Sermon and Worship Resources

Mark 13:1-31 · Signs of the End of the Age

1 As he was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!"

2 "Do you see all these great buildings?" replied Jesus. "Not one stone here will be left on another; every one will be thrown down."

3 As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, 4 "Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?"

5 Jesus said to them: "Watch out that no one deceives you. 6 Many will come in my name, claiming, 'I am he,' and will deceive many. 7 When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. 8 Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

9 "You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

12 "Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 All men will hate you because of me, but he who stands firm to the end will be saved.

14 "When you see 'the abomination that causes desolation' standing where it does not belong--let the reader understand--then let those who are in Judea flee to the mountains. 15 Let no one on the roof of his house go down or enter the house to take anything out. 16 Let no one in the field go back to get his cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now--and never to be equaled again. 20 If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, 'Look, here is the Christ !' or, 'Look, there he is!' do not believe it. 22 For false Christs and false prophets will appear and perform signs and miracles to deceive the elect--if that were possible. 23 So be on your guard; I have told you everything ahead of time.

24 "But in those days, following that distress, " 'the sun will be darkened, and the moon will not give its light; 25 the stars will fall from the sky, and the heavenly bodies will be shaken.'

26 "At that time men will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

28 "Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door. 30 I tell you the truth, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

Three Things You Can Count On
Mark 13:24-37

Sermon
by Charley Reeb

One summer I took a month off for a much needed time of renewal. During my time off I decided to do a little research. I wanted to get the perspective of folks who don’t go to church. Preachers are very insulated in a church bubble. Everything we do revolves around church culture for the most part and that is not all bad. But here is the thing — if the church’s main task is to reach those outside of it then it would be wise for me to get the pulse of those outside the church bubble. How can we be effective at reaching others with the gospel if we don’t seek to understand what they do, where they live, how they hurt, and what their hang-ups are about religion?

One of the things I decided to do during my time away was not to tell the people I met that I was a preacher. All kinds of baggage …

CSS Publishing Co., Inc., Mission Possible!: Cycle B sermons for Advent, Christmas, and Epiphany, by Charley Reeb

Overview and Insights · The Olivet Discourse (13:1–37)

As Jesus and the disciples are leaving the temple, one of them comments on the massive stones and magnificent buildings. Jesus shocks them by announcing that “not one stone here will be left on another; every one will be thrown down” (13:2). Later, on the Mount of Olives, he explains more about when the temple would be destroyed. Jesus connects two important events: (1) the destruction of Jerusalem and its temple by the Romans in AD 70, and (2) his return at the end o…

The Baker Bible Handbook by J. Daniel Hays, Baker Publishing Group, 2016

Mark 13:1-31 · Signs of the End of the Age

1 As he was leaving the temple, one of his disciples said to him, "Look, Teacher! What massive stones! What magnificent buildings!"

2 "Do you see all these great buildings?" replied Jesus. "Not one stone here will be left on another; every one will be thrown down."

24 "But in those days, following that distress, " 'the sun will be darkened, and the moon will not give its light; 25 the stars will fall from the sky, and the heavenly bodies will be shaken.'

Commentary · Signs of the End of the Age

Like the farewell discourses of major biblical figures (Jacob, Genesis 49; Moses, Deuteronomy 32–33; Joshua, Joshua 23; Samuel, 1 Samuel 12; Paul, Acts 20), Mark 13 attributes to Jesus a final discourse that constitutes the longest block of teaching in the Gospel. Some instructions occur in other contexts in other Gospels (compare Mark 13:9–13 with Matthew 10:17–22), suggesting that some of the teachings in chapter 13 were delivered at various times in Jesus’s ministry. The organizing theme of the chapter is eschatology (from Greek eschatos, “last [things]”), in which future events, including some as distant as the second coming of the Son of Man, are prefigured by the destruction of the temple and fall of Jerusalem in AD 70. Mark places the whole eschatological discourse on the Mount of…

The Baker Illustrated Bible Commentary by Gary M. Burge, Baker Publishing Group, 2016

Dictionary

Direct Matches

Abomination

Abomination is used of idols (e.g., 2 Kings 23:13, 24; Jer. 7:30; cf. Ezek. 8:10), forbidden practices (e.g., 2 Kings 23:24), and generally anything contrary to the true worship of Israel’s God (e.g., 2 Chron. 15:8; Isa. 66:3; Jer. 4:1; cf. forbidden foods [Lev. 11:10, 13, 42] and ceremonial defilement [Lev. 7:21]). The term also inclu…

Andrew

One of the twelve apostles and brother of Peter. Andrew came from Bethsaida in Galilee (John 1:44), though he lived and worked with Peter in Capernaum as a fisherman (Matt. …

Birth

Births in the ancient world were the domain of women. The women who bore children were often assisted in the birthing process by midwives (Gen. 35:17; 38:28; Exod. 1:15 20).

Many women utilized a birthing stool (Exod. 1:16). Upon birth, the newborn often was washed with water, rubbed with salt, and wrapped in cloths (Ezek. 16:4; Luke 2:7, 12). The OT required women to undergo a rite of purification following childbirth (Exod. 13:2, 20; 34:20; Lev. 12:6–8; Luke 2:22–24). This purification lasted forty day…

Branch

Besides its normal, literal usage, “branch” is often used figuratively in the Bible to refer to descendants. The image that is created is usually that of a tree or tree stump from which new growth (“the branch”) emerges. The branch is thus both connected to the tree and yet still distinct and unique. In several OT passages the te…

Christ

The founder of what became known as the movement of Jesus followers or Christianity. For Christian believers, Jesus Christ embodies the personal and supernatural intervention of God in human history.

Birth and childhood. The Gospels of Matthew and Luke record Jesus’ birth in Bethlehem during the reign of Herod the Great (Matt. 2:1; Luke 2:4, 11). Jesus was probably born between 6 and 4 BC, shortly before Herod’s death (Matt. 2:19). Both Matthew and Luke record the miracle of a virginal conception made possible by the Holy Spirit (Matt. 1:18; Luke 1:35). Luke mentions a census under the Syrian governor Quirinius that was responsible for Jesus’ birth taking place in Bethlehem (2:1 5). Both the census and the governorship at the time of the birth of Jesus have been questioned by scholars. Unf…

Clouds

The OT depicts God as riding on a cloud (Judg. 5:4; Isa. 19:1; Pss. 18:11 12; 68:4; 104:3), and as the creator and sender of clouds: “Ask rain from the Lord in the season of the spring rain; from the Lord who makes the storm clouds, and he will give them showers of rain, to everyone the vegetation in the field” (Zech. 10:1 ESV [see also 1 Kings 18:44; Pss. 135:7; 147:8; Prov. 8:28; Isa. 5:6; Jer. 10:13]). Di…

Creation

The foundational story in all of the OT is the story of creation, found in Gen. 1 2. Throughout the history of interpretation there have been many approaches to understanding these chapters. In the moder…

Daniel

Earth

Israel shared the cosmology of its ancient Near Eastern neighbors. This worldview understood the earth as a “disk” upon the primeval waters (Job 38:13; Isa. 40:22), with the earth having four rims or “corners” (Ps. 135:7; Isa. 11:12). These rims were sealed at the horizon to prevent the influx of cosmic waters. God speaks to Job about the dawn grasping the edges of the earth and shaking the evil people out of it (Job 38:12 13).

Israel’s promised land was built on the sanctuary prototype of Eden (Gen. 13:10; Deut. 6:3; 31:20); both were defined by divine blessing, fertility, legal instruction, secure boundaries, and were orienting points for the world. Canaan was Israel’s new p…

Fall

“The fall” refers to the events of the first human couple’s sin in the garden of Eden (Gen. 2 3). Although the word “fall” does not occur in the…

Father

People in the Bible were family-centered and staunchly loyal to their kin. Families formed the foundation of society. The extended family was the source of people’s status in the community and provided the primary economic, educational, religious, and social interactions.

Marriage and divorce. Marriage in the ancient Near East was a contractual arrangement between two families, arranged by the bride’s father or a male representative. The bride’s family was paid a dowry, a “bride’s price.” Paying a dowry was not only an economic transaction but also an expression of family honor. Only the rich could afford multiple dowries. Thus, polygamy was minimal. The wedding itself was celebrated with a feast provided by the father of the groom.

The primary purpose for marriage in the ancient Near East…

Glory

Good News

The English word “gospel” translates the Greek word euangelion, which is very important in the NT, being used seventy-six times. The word euangelion (eu = “good,” angelion = “announcement”), in its contemporary use in the Hellenistic world, was not the title of a book but rather a declaration of …

Heaven

The present abode of God and the final dwelling place of the righteous. The ancient Jews distinguished three different heavens. The first heaven was the atmospheric heavens of the clouds and where the birds fly (Gen. 1:20). The second heaven was the celestial heavens of the sun, the moon, and the stars. The third heaven was the present home of God and the angels. Paul builds on this understanding of a third heaven in 2 Cor. 12:2 4, where he describes himself as a man who “was caught up to the third heaven” or “paradise,” where he “heard inexpressible things.” This idea of multiple heavens also shows itself in how the Jews normally spoke of “heavens” in the plural (Gen. 1:1), while most other ancient cultures spoke of “heaven” in the singular.

Although God is present everywhere, God is also…

Holy

Holiness is an attribute of God and of all that is fit for association with him. God alone is intrinsically holy (Rev. 15:4). God the Father is holy (John 17:11), as is the Son (Acts 3:14), while “Holy” is the characteristic designation of God’s Spirit (Ps. 51:11; Matt. 1:18). God’s name is holy (Luke 1:49), as are his arm (Ps. 98:1), ways (Ps. 77:13), and words (Ps. 105:42).

With reference to God himself, holiness may indicate something like his uniqueness, and it is associated with attributes such as his glory (Isa. 6:3), righteousness (Isa. 5:16), and jealousy—that is, his proper concern for his reputation (Josh. 24:19).

God’s dwelling place is in heaven (Ps. 20:6), and “holy” functions in some contexts as a virtual equivalent for heavenly (11:4). God’s throne is holy (47:8), and the an…

Holy Ghost

For Christians, God is the creator of the cosmos and the redeemer of humanity. He has revealed himself in historical acts—namely, in creation, in the history of Israel, and especially in the person and work of Jesus Christ. There is only one God (Deut. 6:4); “there is no other” (Isa. 45:5). Because “God is spirit” (John 4:24), he must reveal himself through various images and metaphors.

The OT refers to God by many names. One of the general terms used for God, ’el (which probably means “ultimate supremacy”), often appears in a compound form with a qualifying word, as in ’el ’elyon (“God Most High”), ’el shadday (“God Almighty”), and ’el ro’i (“the God who sees me” or “God of my seeing”). These descriptive names reveal important attributes of God and usually were derived from the personal e…

James

The name “James” is a form of the name “Jacob” (Heb. Ya’aqob; Gk. Iakōbos), which was very popular in the first century. In the NT there are five individuals named “James.”

(1) James the son of Zebedee and the older brother of John. He was martyred by Herod Agrippa I in AD 40 (Mark 1:19; 3:17; Acts 12:2).

(2) James the son of Alphaeus we know very little about o…

John

A common name in first-century Judaism. The Greek name Iōannēs comes from the Hebrew name “Yohanan.” (1) The Baptist or Baptizer, he was the son of the priest Zechariah and Elizabeth. (See John the Baptist.) (2) The son of Zebedee, he was an apostle originally belonging to the inner circle of the twelve main disciples of Jesus. (See John the Apostle.) (3) John Mark, a cousin of Barnabas (Col. 4:10) and the son…

Judgment

Of several Hebrew words for “judgment,” two are important here.

The word shepet is used of God, who brings the judgments upon the Egyptians in the plagues (Exod. 6:6; 7:4; 12:12). Ezekiel prophesies God’s judgment on Israel and other nations (e.g., Ezek. 5:10; 16:41; 25:11). The word is also applied to human beings, as the Syrians execute judgment on Israel (2 Chron. 24:24).

The most frequent noun is mishpat. Abraham is noted for mishpat, “judgment/justice” (Gen. 18:19). God by attribute is just (Gen. 18:25); he shows justice toward the orphan and the widow (Deut. 10:18) and brings judgment on behalf of the oppressed (Ps. 25:9). At the waters of Marah, God makes a judgment, an ordinance for the people (Exod. 15:25). Similarly, the mishpatim, “judgments/ordinance…

Kingdom

A kingdom signifies the reality and extent of a king’s dominion or rule (Gen. 10:10; 20:9; Num. 32:33; 2 Kings 20:13; Esther 1:22). Some kingdoms were relatively small; others were concerted attempts to gain the whole world.

A kingdom presupposes monarchy, rule by an individual, human authority. Although kings only have as much authority as their armies and the general populace allow, they nevertheless exercise an almost absolute power, which invites either profound humility or hubris. Royal arrogance, unfortunately, is the primary motif characterizin…

Light

God begins his creation with light, which precedes the creation of sun, moon, and stars and throughout Scripture is an unqualified good (Gen. 1:3 5, 15–18; Exod. 10:23; 13:21). In the ancient world, people rarely traveled at night and usually went to bed soon after sunset. The only light in the home was a small oil lamp set on a stand, which burned expensive olive oil. Light is a biblical synony…

Messiah

The English word “messiah” derives from the Hebrew verb mashakh, which means “to anoint.” The Greek counterpart of the Hebrew word for “messiah” (mashiakh) is christos, which in English is “Christ.”

In English translations of the Bible, the word “messiah” (“anointed one”) occurs rarely in the OT. In the OT, kings, prophets, and priests were “anointed” with oil as a means of consecrating or setting them apart for their respective offices. Prophets and priests anointed Israel’s kings (1 Sam. 16:1 13; 2 Sam. 2:4, 7).

The expectation for a “messiah,” or “anointed one,” arose from the promise given to David in the Davidic covenant (2 Sam. 7). David was promised that from his seed God would raise up a king who would reign forever on his throne. Hopes for such an ideal king began with Solomon a…

Miracles

Because Scripture sees all things as providentially arranged and sustained by God’s sovereign power at all times (Heb. 1:3), miracles are not aberrations in an otherwise closed and mechanical universe. Nor are miracles raw demonstrations of divinity designed to overcome prejudice or unbelief and to convince people of the existence of God (Mark 8:11 12). Still less are they clever conjuring tricks involving some kind of deception that can be otherwise explained on a purely scientific basis. Rather, God in his infinite wisdom sometimes does unusual and extraordinary things to call attention to himself and his activity. Miracles are divinely ordained acts of God that dramatically alert us to the presence of his glory and power and advance his saving purposes in redemptive history.

In the OT,…

Moon

The ancient Jewish calendar was tied to the phases of the moon, with the months beginning with each new moon. The new moon was celebrated with multiple offerings (Num. 28:11 15). Festival days were calculated from the new moon.

The moon f…

Mount of Olives

A ridge of peaks about two miles long running north-south to the east of Jerusalem. It may also refer to the middle two of these peaks directly east of the temple. Kidron and Gethsemane lie at the foot of the mount. It was so named for the large number of olive trees there in ancient times.

David wept here because of Absalom’s betrayal (2 Sam. 15:30). Here the…

Peter

Simon Peter is the best-known and the most colorful of Jesus’ twelve disciples. The name “Peter” means “rock” in Greek. In so…

Pray

In the OT there is no language or understanding comparable to modern ways of talking about prayer as conversational or dialogical. Prayer does not involve mutuality. Prayer is something that humans offer to God, and the situation is never reversed; God does not pray to humans. Understanding this preserves the proper distinction between the sovereign God and the praying subject. Therefore, prayers in the OT are reverential. Some OT prayers have extended introductions, such as that found in Neh. 1:5, that seem to pile up names for God. These should be seen as instances not of stiltedness or ostentation, but rather as setting up a kind of “buffer zone” in recognition of the distance between the Creator and the creature. In the NT, compare the same phenomenon in Eph. 1:17.

A presupposition of …

Prophets

A prophet is a messenger of God, a person to whom God entrusts his message to an individual or to a nation. Indeed, the last book in the OT is named “Malachi,” which means “my messenger.” Isaiah heard God ask, “Whom shall I send?” and he cried out, “Send me!” (Isa. 6:8). A good template for understanding the phenomenon is Moses and Aaron. Moses was to tell Aaron what to say, and Aaron would say it. “Then the Lord said to Moses, ‘See, I have made you like God to Pharaoh, and your brother Aaron will be your prophet’” (Exod. 7:1).

In the NT period there were a number of prophets. John the Baptist could point to Jesus and proclaim him to be the Lamb of God, who takes away the sins of the world (John 1:29). Agabus the prophet predicted a famine and, later, Paul’s arrest (Acts 11:28; 21:10 11).…

Sign

Signs are visible, typically being an object, a mark, an event, or a custom. In addition, signs are symbolic, pointing to things not seen. Signs often reveal or share some quality with the unseen reality to which they point, and so they are a token of that reality. In the Bible, signs typically are caused or instituted by God, and in many cases they are miraculous. However, in a few cases signs are set forth as the work of other gods (as in Deut. 13:1 2) or as being instituted by merely human design (as in Num. 2:2). In summary,…

Son of Man

In the OT, the phrase “son of man” usually refers to humanity in general or to a specific individual. In Ezekiel, for instance, God addresses the prophet himself as “son of man,” possibly indicating his human status compared with God or, alternatively, highlighting his unique status as God’s prophet in contrast with the rest of humanity.

One of the most crucial OT “son of man” texts is Dan. 7 because of its influence on the “Son of Man” in the Gospel tradition. The first half of the chapter records Daniel’s vision (7:1 14), while the second half contains its interpretation (7:15–27). In the vision Daniel sees “one like a son of man, coming with the clouds of heaven” (7:13). This exalted figure contrasts with the first three beasts, which are “like a lion” (7:4), “like a bear” (7:5), and “l…

Spirit

In the world of the Bible, a person was viewed as a unity of being with the pervading breath and thus imprint of the loving and holy God. The divine-human relationship consequently is portrayed in the Bible as predominantly spiritual in nature. God is spirit, and humankind may communicate with him in the spiritual realm. The ancients believed in an invisible world of spirits that held most, if not all, reasons for natural events and human actions in the visible world.

The OT writers used the common Hebrew word ruakh (“wind” or “breath”) to describe force and even life from the God of the universe. In its most revealing first instance, God’s ruakh hovered above the waters of the uncreated world (Gen. 1:2). In the next chapter of Genesis a companion word, neshamah (“breath”), is used as God …

Stars

The word “star” is used in the Bible to refer to any bright point of light in the night sky; no linguistic distinction is made between stars and planets (cf. 2 Pet. 1:19; Rev. 2:28; 22:16).

Stars often are used to illustrate the scope of God’s promises (Gen. 15:5; 22:17; 26:4; Deut. 10:22). They were used throug…

Stone

Rocks and stones were found naturally on the ground (Job 8:17; Ps. 91:12; Isa. 5:2; Mark 5:5; Luke 3:8). They could be heaped or piled up as a sign of disgrace (Josh. 7:26; 8:29; 2 Sam. 18:17), as a marker or memorial (Gen. 31:46 50), or as an altar (Exod. 20:25). A single rock or stone could also be used as a place marker (Gen. 28:22; 35:14, 20; 1 Sam. 7:12), especially standing stones (Deut. 27:2–8; Josh. 4:3–9). Large stones could also be used to cover a well (Gen. 29:2–3) or to seal a cave or tomb, such as at the tombs of Lazarus (John 11:38–39) and of Jesus (Matt. 27:60; Mark 16:3–4).

Stone was used as a construction material, particularly for the temple (1 Kings 5:15–18; 1 Chron. 2:22; Ezra 5:8; Hag. 2:15; Mark 13:1–2). Stone was used in a building’s foundation and for the cornerston…

Suffering

While in the OT suffering is regularly an indication of divine displeasure (Lev. 26:16 36; Deut. 28:20–68; Ps. 44:10–12; Isa. 1:25; cf. Heb. 10:26–31), in the NT it becomes the means by which blessing comes to humanity.

The Bible often shows that sinfulness results in suffering (Gen. 2:17; 6:5–7; Exod. 32:33; 2 Sam. 12:13–18; Rom. 1:18; 1 Cor. 11:27–30). Job’s friends mistakenly assume that he has suffered because of disobedience (Job 4:7–9; 8:3–4, 20; 11:6). Job passionately defends himself (12:4; 23:10), and in the final chapter of the book God commends Job and condemns his friends for their accusations (42:7–8; cf. 1:1, 22; 2:10). The writer makes clear that suffering is not necessarily evidence of sinfulness. Like Job’s friends, Jesus’ disciples assume that blindness is an indication o…

Sun

The sun was worshiped as a god or goddess in all the nations around Israel in OT times, and the polemic against sun worship in Deut. 4:19; 17:3; Jer. 8:2; Job 31:26 28 suggests that sun worship also made inroads into Israel. By way of contrast, the OT attests to the sun’s cr…

Watch

A chronological division of the night. The term is derived from soldiers or others guarding, or “watching,” something during specified portions of the night. In the OT, there apparently were three wa…

Direct Matches

Abomination

“Abomination” is a translation of the Hebrew words shiqquts and to’ebah used primarily in the KJV (NIV uses terms such as “detestable,” “desecrated,” and “unclean”). The term shiqquts is used of idols (e.g., 2 Kings 23:13, 24; Jer. 7:30; cf. Ezek. 8:10), forbidden practices (e.g., 2 Kings 23:24), and generally anything contrary to the true worship of Israel’s God (e.g., 2 Chron. 15:8; Isa. 66:3; Jer. 4:1; cf. forbidden foods [Lev. 11:10, 13, 42] and ceremonial defilement [Lev. 7:21]). The term to’ebah includes the prohibition of idol worship (Deut. 7:25; 27:15; 32:16) but can more widely apply to immorality (e.g., Lev. 18:22, 26–27), prophecy that leads to paganism (Deut. 13:13–14), blemished animals offered in sacrifice to Yahweh (Deut. 17:1), and heathen divination (Deut. 18:9, 12).

Th…

Abomination of Desolation

Th…

Angel

The English word “angel” refers to nonhuman spirits, usually good. The biblical words usually translated “angel” (Heb. malak; Gk. angelos) mean “messenger” and can refer to one sent by God or by human beings. A messenger must be utterly loyal, reliable, and able to act confidentially (Prov. 13:17). The messenger speaks and acts in the name of the sender (Gen. 24).

Messengers sent by God are not always angels. Yahweh’s prophets were his messengers (Hag. 1:13), as were priests (Mal. 2:7).

Old Testament

There are few references to angels (plural) in the OT. In heaven they praise God and worship him (Pss. 103:20; 148:2). God sends his angels to accompany his people (Gen. 28:12; 32:1) and to protect them (Ps. 91:11) and once sent them to destroy Egypt (Ps. 78:49).

An angel in human form wa…

Brothers

Brotherhood and Israelite Identity

Ancient Israelite society was fundamentally organized along the lines of kinship and family. As a result, relations among brothers figure prominently in the biblical construction of Israelite identity, which is conceptualized through a series of fraternal relationships, often rife with conflict: Isaac and Ishmael; Jacob and Esau; and the twelve sons of Jacob, among whom the relationship between Joseph and his brothers is pivotal in the history of Israel. Long after the lifetimes of the patriarchs, the Israelites continued to understand the structure of their society and the relationships between its constituent tribes as a complex of fraternal relationships. The patriarchal stories of Genesis were a mirror of later social and political realities. If the…

Day of Christ

The “day of the Lord” is a phrase used frequently by the OT prophets as well as by several NT writers. In general, it is used to refer to the coming time when God will intervene powerfully and decisively in human history to bring about his promised plan.

The OT prophets also use other similar phrases such as “the day,” “the day when,” and “that day” to mean the same thing as the “day of the Lord” (Heb. yom yhwh). In regard to the future, the prophets speak regularly of imminent judgment and future restoration, both for Israel/Judah and for the nations. Some of their prophecies find fulfillment after only a few months or years (the Assyrian and Babylonian invasion), and some of their prophecies are fulfilled generations later by the return of the exiles under Ezra and Nehemiah. Some are f…

Day of the Lord

Door

Nineteenth-century BC Egyptian reliefs show city gates in Syria-Palestine. Arched gates were found in the second millennium BC. A door (Heb. petakh) often had side posts, a top post (lintel), and a threshold. The temple door was made of juniper wood (1 Kings 6:34). Doorposts and lintels (Heb. mashqop) are mentioned in the story of the exodus (Exod. 12:7, 22–23).

Doors separated external and internal space. In the OT story of the flood, …

Earth

The Hebrew word ’erets occurs 2,505 times in the OT and is most frequently translated “country” or “land.” “Earth” renders the Greek word gē in the NT. Not surprisingly, ’erets appears 311 times in Genesis alone, the book that initiates Israel’s landed covenant (Gen. 15:18). The primary uses of ’erets are cosmological (e.g., the earth) and geographical (e.g., the land of Israel). Other uses of ’erets include physical (e.g., the ground on which one stands) and political (e.g., governed countries) designations. Less frequently, “earth” translates the Hebrew word ’adamah (“country, ground, land, soil”).

Heaven and Earth

Israel shared the cosmology of its ancient Near Eastern neighbors. This worldview understood the earth as a “disk” upon the primeval waters (Job 38:13; Isa. 40:22), with th…

False Christs

Messianic pretenders in the NT who through dramatic “signs and wonders” posed a great temptation to the earliest Christians. False Christs or messiahs are specifically mentioned twice in the NT, both in sections of the Gospels describing the time of the return of Jesus Christ. First, Matt. 24:24 speaks of “false messiahs and false prophets” who will deceive many through spectacular miracles. Such figures are so convincing that they are even a threat to the faith of “the elect,” although Matthew has a strong hope that the elect ultimately will not fall victim to the deceptions of these pretenders.…

False Messiahs

False Prophet

The law warns against those who claim to speak for God but whose words are not from God. Such false prophets are exposed when their predictions go unfulfilled, but even a prophet who makes true predictions is false if he or she encourages idolatry. False prophets must be put to death (Deut. 13:1–5; 18:20–22).

During the monarchy, some false prophets blatantly promoted Baalism (1 Kings 18:19; Jer. 2:8; 23:13). Others seemed orthodox but, motivated by greed (Jer. 6:13; 8:10; Mic. 3:5, 11; cf. Luke 6:26), actually said whatever people wanted to hear (1 Kings 22:6; cf. 2 Chron. 18:5; 28; Isa. 30:10; Jer. 5:31; Ezek. 22:27–28). A frequent mark of these prophets was that they stressed God’s faithfulness to promises of blessing while ignoring his faithfulness to promises of judgment. According …

Flog

A method of punishment whereby the offender is whipped or beaten with rods. Although flogging is not assigned to punish specific crimes in pentateuchal law, Deut. 25:1–3 does refer to judges having guilty parties flogged and limits the number of lashes to forty. Romans used flogging as…

Flogged

Flogging

Glory

The tangible presence of God, experienced as overwhelming power and splendor. The main Hebrew word referring to glory, kabod, has the root meaning “heavy” (1 Sam. 4:18), which in other contexts can mean “intense” (Exod. 9:3; NIV: “terrible”), “wealthy” (i.e., “heavy in possessions” [Gen. 13:2]), and “high reputation” (Gen. 34:19; NIV: “most honored”). When used of God, it refers to his person and his works. God reveals his glory to Israel and to Egypt at the crossing of the sea (Exod. 14:4, 17–19). He carefully reveals his glory to Moses after Israel’s sin with the golden calf in order to assure him that he will not abandon them (33:12–23).

God’s glory is often associated with a cloud. Perhaps better stated, God’s glory often is intentionally obscured by a cloud so that people are not ov…

Jesus Christ

The founder of what became known as the movement of Jesus followers or Christianity. For Christian believers, Jesus Christ embodies the personal and supernatural intervention of God in human history.

Introduction

Name. Early Christians combined the name “Jesus” with the title “Christ” (Acts 5:42; NIV: “Messiah”). The name “Jesus,” from the Hebrew Yehoshua or Yeshua, was a common male name in first-century Judaism. The title “Christ” is from the Greek christos, a translation of the Hebrew mashiakh (“anointed one, messiah”). Christians eventually were named after Jesus’ title (Acts 11:26). During the ministry of Jesus, Peter was the first disciple to recognize Jesus as the Messiah (Matt. 16:16; Mark 9:29; Luke 9:20).

Sources. From the viewpoint of Christianity, the life and ministry of J…

Kingdom of God

The kingdom of God is a major theme in the Bible. While the theme is most fully developed in the NT, its origin is the OT, where the emphasis falls on God’s king-ship. God is king of Israel (Exod. 15:18; Num. 23:21; Deut. 33:5; Isa. 43:15) and of all the earth (2 Kings 19:15; Pss. 29:10; 99:1–4; Isa. 6:5; Jer. 46:18). Juxtaposed to the concept of God’s present reign as king are references to a day when God will become king over his people (Isa. 24:23; 33:22; 52:7; Zeph. 3:15; Zech. 14:9). This emphasis on God’s kingship continues throughout Judaism and takes on special significance in Jewish apocalypticism and its anticipation of the kingdom of God in the age to come, which abandoned any hope for present history. Only at the end of the age will the kingdom of God come. This idea of God’s …

Leaves

Outgrowth(s), usually green, of the stem of a plant. In Gen. 8:8–11, an olive leaf in the beak of a dove signals to Noah that the waters of the flood are receding. Many OT passages contain references to leaves as a metaphor for prosperity (Ps. 1:3; Prov. 11:28) as well as for destitution (Job 13:25; Is…

Perseverance

The state of remaining faithful to God in light of the revelation given to persons at their particular stage of redemptive history. Perseverance has always required a continued trust in God, obedience to his commands, and reliance upon his merciful provision.

Old Testament. In the OT, perseverance is related to the covenantal relationship that God had with his people. Abraham was the quintessential model of perseverance, as he was faithful in waiting for God to provide him with the heir that had been promised him. Israel had to persevere by remaining faithful to its covenant with God, which meant being obedient to his commandments and decrees. In the subsequent history of Israel, however, the nation lacked perseverance and fidelity and often turned away from God to worship the gods of ot…

Persevere

Son of Man

Old Testament and Jewish Literature

In the OT, the phrase “son of man” usually refers to humanity in general or to a specific individual. The general use of “son of man” occurs in poetic texts in which the phrase functions as a synonym for “man” or “human being” (Num. 23:19; Isa. 51:12; Pss. 144:3; 146:3). In Ps. 8:4 (ESV) the psalmist asks, “What is man that you are mindful of him, and the son of man that you care for him?” Echoing the creation of man in Gen. 1, “man” and “son of man” in this psalm have a royal status: being “crowned with glory and honor” and receiving dominion over all of God’s creation (Ps. 8:5–6). Later, in Ps. 80:17, “son of man” refers to the nation of Israel. The psalmist supplicates that God would make strong for himself the “son of man” over Israel’s enemies …

Stone

A mineral cluster or rock. Although the terms “rock” and “stone” are occasionally used synonymously, “rock” usually refers to a large geological formation such as a cliff, cave, outcropping, or bedrock, while “stone” is preferred when the rock is small enough to be fashioned or handled by human beings. “Stone” can also function as an adjective, referring to a material made of stone, or as a verb, referring to the casting of stones.

Sun

The sun was worshiped as a god or goddess in all the nations around Israel in OT times, and the polemic against sun worship in Deut. 4:19; 17:3; Jer. 8:2; Job 31:26–28 suggests that sun worship also made inroads into Israel. By way of contrast, the OT attests to the sun’s cr…

Trial of Jesus

Prior to his crucifixion, Jesus was subject to a Jewish pretrial examination and a formal trial before the Roman governor Pontius Pilate.

In the Gospels the primary components of this judicial process are (1) a private inquiry made by Annas (John 18:13–24); (2) an examination before the Sanhedrin (Matt. 26:57–68 // Mark 14:53–65 // Luke 22:54–71); (3) a hearing before Pilate (Matt. 27:11–14 // Mark 15:2–5 // Luke 23:2–5 // John 18:29–38); (4) a hearing before Herod Antipas (Luke 23:6–16); and (5) Pilate’s verdict (Matt. 27:24–26 // Mark 15:15 // Luke 23:24–25 // John 19:16).

Reasons for Trial and Historicity

The reasons for the hastily devised trial are complex and are rooted in the particular socio-religious environment of Jerusalem at Passover. Jesus’ triumphal entry and his demonstr…

Tribulation

The NT conception of tribulation is perhaps best summarized in Paul’s pastoral reminder, “We must go through many hardships to enter the kingdom of God” (Acts 14:22). The Greek term used here for “hardship” is thlipsis.

In the NT, thlipsis may refer generally to the sufferings and afflictions that occur in the normal course of human living (John 16:21; Acts 7:11; 1 Cor. 7:28; James 1:27). In its more common and specific usage, “tribulation” relates directly to the experience of the people of God as a consequence of their faithful proclamation of the gospel. Thus, in the parable of the sower, “tribulation or persecution arises on account of the word” (Matt. 13:21; Mark 4:17 ESV).

One of the primary aspects of the biblical view of tribulation relates to the tribulation and suffering of Ch…

Wind

Scripture describes wind as a powerful force that is under God’s command. The Hebrew word ruakh sometimes is translated as “wind” but other times can mean “breath,” as well as “spirit” (Gen. 1:2). The Greek word for “spirit,” pneuma, hints of a similar range of meaning, although another word is most often used in the NT to denote wind.

Old Testament. Throughout the OT wind is used by God to fulfill his purposes. Psalm 148:8 declares that winds do God’s bidding. Yahweh keeps the wind in storehouses until they are needed (Ps. 135:7; Jer. 10:13). God uses wind to protect and provide for his people. For instance, God sends a wind over the earth to cause the floodwaters surrounding the ark to recede (Gen. 8:1), a strong east wind to drive back the sea during the exodus from Egypt (Exod. 14:21…

Secondary Matches

The following suggestions occured because Mark 13:1-31 is mentioned in the definition.

Ancient of Days

The designation “Ancient of Days” appears as a title for the sovereign God seated on his heavenly throne in Daniel’s vision of Dan. 7:9, 13, 22. In this symbolic image, the God’s white clothing symbolizes purity and righteousness, his white wool-like hair indicates his antiquity, and his fiery throne depicts his awesome power. In Daniel’s vision a second figure, the heavenl…

Antichrist

The term “antichrist” (Gk. antichristos) is used only four times in the Bible (1 John 2:18, 22; 4:3; 2 John 7). John warns his readers that it is already the last hour, and that just as they “have heard that the antichrist is coming, even now many antichrists have come” (1 John 2:18; cf. 4:3). John defines the antichrist as the one who denies that God has come in the flesh in the person of Jesus Christ (1 John 2:22; 4:3; 2 John 7).

The concept of antichrist-type figures surfaces elsewhere in the NT. Jesus mentions “false messiahs and false prophets” who will “perform signs and wonders to deceive, if possible, even the elect” (Mark 13:22). Paul speaks of a “man of lawlessness” who will “oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himse…

Anxiety

Anxiety is an inner disposition of restlessness over feared or uncontrollable outcomes, and it can have debilitating effects (Ps. 139:23; Prov. 12:25). Its opposite is not carelessness or apathy but…

Book of Daniel

The book of Daniel contains gripping stories and complex visions of the end of history. While the former are easy to follow and provide clear moral lessons to readers, the latter are quite difficult to interpret. Set in a time when the people of God were living under the thumb of powerful pagan nations, the purpose of the book is to provide comfort and hope in the knowledge that God is in control and, in spite of present difficulties, will provide victory for his people.

Historical Background

Authorship and date. The book does not name an author. The first six chapters are stories about Daniel in a foreign court, and the last six chapters narrate four visions received by Daniel.

The traditional view holds that the events described in the book took place in the period 605–537 BC, and th…

Caesar Titus

The Roman general who conquered Jerusalem in AD 70 and later reigned as emperor of the Roman Empire (r. AD 79–81). His father, Vespasian, preceded him as emperor (r. AD 69–79), while his brother Domitian succeeded him in the role (r. AD 81–96). These three rulers are commonly referred to as the Flavian dynasty, a designation deriving from their family name, “Flavius.” Titus distinguished himself relatively early in life through his military service in Germany and Britain. Roman histori…

East Wind

Evangelism

Evangelism is the proclamation of the “evangel” (Gk. euangelion), the good news, of Jesus Christ. The content of the evangel includes Jesus’ birth, which was announced as good news to Zechariah by the angel Gabriel (Luke 1:19) and by the angels to the shepherds (Luke 2:10). The good news speaks of the reality of Jesus’ resurrection (Acts 17:18), is described as a message of grace (Acts 20:24) and reconciliation to God through the sacrificed body of Christ (Col. 1:22–23), and includes the expectation of a day of divine judgment (Rom. 2:16). Paul preached the gospel (from Old English gōdspel, “good news”) message, which he claimed had its origin with God, not humans (Gal. 1:11–12). He summarizes this message in 1 Cor. 15:3b–5: “that Christ died for our sins according to the Scriptures, that…

Harmony of the Gospels

The desire to harmonize the differences between the canonical Gospels can be traced back to the second century, when Tatian (a second-century apologist) combined the four Gospels into one document known as the Diatessaron (Greek for “out of four”). This combined Gospel was used in the Syrian churches in the third and fourth centuries until it was replaced by the four canonical Gospels in the fifth century.

Material Common to More than One Gospel

All four Gospels portray Jesus as leading a group of disciples, preaching, healing, performing miracles, being crucified, and being raised from the dead. Matthew was written for a Jewish or Jewish Christian audience, reminding them that Jesus fulfills the Hebrew Scriptures. Mark was written for a Gentile audience, focusing more on narrative than…

Jerusalem Temple

Temples have always been the domain and house of the gods throughout the ancient Near East. As the abode of the God of Israel, the Jerusalem temple served the same purpose. The temple played an important role in the social, religious, and political life of ancient Israel. No archaeological remains of the actual temple building exist today; nevertheless, the temple has dominated biblical scholarship. The Jerusalem temple was originally built by Solomon in 953 BC and was destroyed by the Babylonian king Nebuchadnezzar in 586 BC. After the exile, the temple was rebuilt and then rededicated by Zerubbabel in 515 BC (Ezra). Herod the Great significantly expanded and changed the temple, but it was eventually destroyed by the Romans under the direction of Titus in AD 70.

The biblical text refers…

Land

Heaven and Earth

Israel shared the cosmology of its ancient Near Eastern neighbors. This worldview understood the earth as a “disk” upon the primeval waters (Job 38:13; Isa. 40:22), with th…

Leaf

Nativity of Christ

The founder of what became known as the movement of Jesus followers or Christianity. For Christian believers, Jesus Christ embodies the personal and supernatural intervention of God in human history.

Introduction

Sources. From the viewpoint of Christianity, the life and ministry of J…

Olivet Discourse

The Olivet Discourse is Jesus’ sermon predicting the Jewish War, the destruction of the temple, the fall of Jerusalem in AD 70, and the coming of the Son of Man to judge and to save. It is found in the Synoptic Gospels (Matt. 24:1–25:46; Mark 13:1–37; Luke 21:5–36). The name derives from the Mount of Olives, overlooking Jerusalem and the temple, the place where Jesus taught his disciples this material.

All three Synoptics place the discourse following scenes of confrontation with the Jewish leadership. Matthew’s account is the most dramatic. Jesus rebukes the scribes and Pharisees in Matt. 23, culminating with the accusation that they are responsible for “all the righteous blood that has been shed on the earth” (v. 35). He pauses to lament for Jerusalem, then declares the temple, which h…

Preservation of the Saints

Pseudepigraphy

A literary device whereby an author writes under a name other than his or her own (a pseu-donym) or a book is deliberately assigned to a fictitious author (pseudepigraphy). In the case of ancient Jewish practice, the name borrowed was usually that of some famous worthy of the past (e.g., Enoch, Ezra), with the aim of bolstering the credentials of the book to which the name was attached. This is a common phenomenon in the Apocrypha (e.g., 2 Esdras, Baruch, Epistle of Jeremiah). It is even more common in the large collection of Second Temple texts now known as the Pseudepigrapha (e.g., 1 Enoch, Odes of Solomon, Testaments of the Twelve Patriarchs). (See also Pseudepigrapha.)

Scholars continue to debate the morality of pseudonymity and whether it is proper for a pseudonymous book to be plac…

Pseudonymity

Scholars continue to debate the morality of pseudonymity and whether it is proper for a pseudonymous book to be plac…

Temple of Jerusalem

The biblical text refers…

Showing 1 to 50 of 211 results

1. Ignoring Advent

Illustration

Matthew T. Phillips

If you are comfortable in this world, then I encourage you to ignore Advent. Christmas is the holiday for you. Waiting and hoping are just not worthwhile, so jump to the fun stuff. Advent only makes sense if you want something else to hold on to. If you need to believe that as wonderful as the sun, the moon, and the stars may be, when they fall away it will be because a new, brighter, more perfect light has come and we no longer need those things.

Adv…

2. Pop Quiz: Advent

Illustration

Matthew T. Phillips

On Friday, a teacher told his class that he was going to give a surprise quiz the following week. One clever student—we'll call him Jamie—went home and thought about this pop quiz. He didn't know the subject very well, and was upset that he was going to miss his whole weekend to study. Jamie tried to figure out what day the quiz might be. First, he noticed that it couldn't be Friday, because if they got to Thursday and hadn't had the quiz yet, then everyone would know it was on Friday, and the teacher had said it would be a surprise. Friday is out. Well, now the text couldn't be on Thursday, because if they got to …

3. Something New Under the Sun

Illustration

Steven E. Albertin

The universe seems to have been around for billions of years. It could be around for billions more years. These numbers are mind-numbing when you think that humans have only been recording history for five or six thousand years. I remember a conversation I had with my father many years ago. I must have been a small child who was shocked by the cruel treatment I had received from my friends. He reminded me ho…

4. Something Even Worse

Illustration

Steven E. Albertin

Perhaps some of you remember General Alexander Haig, a military leader in the war in Vietnam and political leader in the Reagan administration. Now, General Haig was not exactly what you would call a great theologian. He once said something which on the surface sounded utterly stupid, and he was roundly criticized by the media for saying it. He said, "Th…

5. In the Hands of God

Illustration

Joel D. Kline

Raymond Fung, who some years ago served as secretary of evangelism for the World Council of Churches, asserts that "waiting is a…

6. The Direction We Walk

Illustration

Joel D. Kline

Brethren historian Don Durnbaugh tells the story of Rufus Bucher, a noted Church of the Brethren minister and evangelist in the early 1900s. Bucher was called to the ministry in 1901, and in the course of that ministry was one of the most effective leaders of revival or evangelistic meetings that were common in …

7. Don't Panic

Illustration

Keith Wagner

"Don't panic!" Those are the words I frequently say when someone has come to see me and they are in the midst of a crisis. They may have lost their job, had a marital crisis, a problem with a child, or found themselves in serious financial trouble. They are anxious. It seems like the world is caving in on them. They feel lonely and afraid. They can't see anyway out of their predicament.

It has been my exper…

8. The Impossible Takes A Little Longer

Illustration

Keith Wagner

At the age of 20, Art Berg was a very happy man. Everything was going right. He was a gifted athlete and had started his own tennis court construction company. And he was engaged to a beautiful woman. Leaving California one Christmas eve, he was headed to Utah with a friend. He was going to meet his fiancée and complete their wedding plans.

During the long drive, he fell asleep while at the wheel. His car hit an abutment and rolled down a hill. He was ejected from the car and found himself laying on the desert with a broken neck. He was paralyzed from the chest down…

9. Waiting Is an Opportunity

Illustration

Keith Wagner

It's the season of waiting in lines, waiting for packages to come in the mail, waiting for children to give you their Christmas lists, waiting in line to have your picture taken with Santa, waiting for your Christmas bonus check, waiting in traffic, waiting for a parking space, waiting, waiting, waiting.

One thing we don'…

10. Funny Things Are Everywhere

Illustration

Charles Hoffacker

There's an interesting quote - from an unexpected source - that applies to this First Day of Advent, from a book you may have read to your children or grandchildren, or that you may remember from your own childhood. The book is by Dr. Seuss, and is entitled ‘One Fish, Two Fish, Red Fish, Blue Fish.' The quote to consider today is brief:

From there to here,
from here to there,
funny things
are everywhere.

Funny th…

11. Stay and Shine

Illustration

Eric Ritz

Sue Monk Kidd, best known for her book The Secret Life of Bees, tells about when her daughter was small and got the dubious part of the Bethlehem star in a Christmas play. After her first rehearsal, she burst through the door with her costume, a five-pointed sta…

12. Watchfulness

Illustration

Tim Carpenter

In Frankfort, Kentucky (United States) it is said that the city was enthralled in a big debate many years ago about placing a water fountain in a public square. The argument became heated in the legislature and at the governor's mansion. Finally, a decision was made to ask three contractors to bid on the project.

The first contractor was from Western Kentucky. When asked what his bid was he replied, "$3,000." Then he was asked to break it down, to which he replied, "$1,000 for labor, $1,000 for mat…

13. Preparation for Christmas

Illustration

Billy D. Strayhorn

Advent is a time of personal preparation for Christmas. And we have to be prepared if we want to see God's work. We have to stay awake and be alert so that Christmas can be meaningful. We have to prepare our hearts as well as our homes.

A woman and her …

14. As Soon As Jesus Comes

Illustration

One clergy family decided to let their three-year-old son record the message for their home answering machine. The rehearsals went smoothly: "Mommy and Daddy can't come to the phone …

15. Put Your Hands on the Plow

Illustration

Eric Ritz

While we wait and trust, we are also to put our hands to the plow. We are prepared simply by doing the work God has called us to do and doing it faithfully and with vigilance, regardless of the world's clock and the climate that it has surrounded us with.

During the Second World War there was a young boy in a small town who had to go to the drugstore for his mother. As h…

16. Introducing Jesus

Illustration

Eric Ritz

Dr. Norman Vincent Peale was one of the most sought after speakers of the 20th century. Shortly before his death, he spoke for his good friend Robert Schuler in the Crystal Cathedral. Dr. Schuler began his introduction by saying: "I want to introduce you to the most dynamic person you will ever meet in…

17. The Joy and Hope of Advent

Illustration

Eric Ritz

A retired United Methodist bishop once said: "If you are at the stage of life or age of life when your back goes out more than you do, do not let your aches get in the way of your alleluias." That's a good message for us.

Dr. M. Scott Peck, in his best-selling book The Road Less Travele…

18. Waiting

Illustration

Eric Ritz

I read recently of a survey taken by a doctor who polled 3,000 people and asked them this simple question: "What are you living for?" The survey revealed that over 90 percent of the people were WAITING for something significant to change or happen in their lives and in the lives of those with whom they were involved. Let me share a few examples:

A. A middle-aged couple was waiting for their parents t…

19. Take Heed and Watch

Illustration

Eric Ritz

I've none some stubborn men in my life but here's two guys who take it to new heights. The the London Times ran a front-page story about an Englishman named Arthur Arch. He had just celebrated his 95th birthday, which was an accomplishment in and of itself. But the truly newsworthy thing about Mr. Arch was that for 42 years he had been precisely and consistently 20 minutes late for every meeting and appointment he had. According to his own time, he was always prompt. But according to everyone else's time, he was always late!

You see, in 1922 in England they changed all of the clocks by 20 minutes. I don't k…

20. Twas the Beginning of Advent

Illustration

Richard J. Fairchild

Today I want to read to you a poem that is based on a rather famous poem about Christmas called ‘Twas the Beginning of Advent'. It is by a friend of mine - Todd Jenkins. It will tell you a little bit about this season we celebrate.

'Twas the beginning of Advent and all through the Church
Our hope was all dying we'd given up on the search.
It wasn't so much that Christ wasn't invited,
But after 2,000 plus years we were no longer excited.

Oh, we knew what was coming no doubt about that.
And that was the trouble it was all "old hat."
November brought the first of an unending series of pains
With carefully orchestrated advertising campaigns.

There were gadgets and dolls and all sorts of toys.
Enough to seduce even the most devout girls and boys.
Unfortunately, it seemed, no one was complet…

21. False Prophets and Messiahs

Illustration

Tim Carpenter

Several years ago, Carl Reiner and Mel Brooks did a comedy skit called the "2000 Year Old Man". In the skit, Reiner interviews Brooks, who is the old gentleman. At one point, Reiner asks the old man, "Did you always believe in the Lord?"

Brooks replied: "No. We had a guy in our village na…

22. Predictions of the Future

Illustration

Here are some predictions of the future. All from people who could be trusted:

"Where a calculator on the ENIAC is equipped with 18,000 vacuum tubes and weighs 30 tons, computers in the future may have only 1,000 vacuum tubes and weigh only 1.5 tons." Popular Mechanics, 1949

"While theoretically and technically television may be feasible, commercially and financially it is an impossibility." Lee DeForest, inventor.

"We don't like their sound, and guitar music is on the way out." Decca Recording Co. rejecting the Beatles, 1962.

"The concept is interesting and well-formed, but in order to earn better than a 'C', the idea must be feasible." A YaleUniversity management professor in response to Fred Smith's paper proposing reliable overnight delivery service. (Smith went on to found Federa…

23. On the Preparation Committee

Illustration

Donald B. Strobe

It is understandable that some Christians have grown impatient over the centuries, and have tried to speed things up a bit. I love what someone once said about the retu…

24. Is the Mule for Sale?

Illustration

Once upon a time there was a woman married to an annoying man. He would complain about everything. One day he went to the creek with his mule. He complained so much that the mule got annoyed and kicked …

25. I Shall Be Ready

Illustration

Mickey Anders

In the movie Mrs. Brown, Queen Victoria is sunk in a deep depression after the death of her husband Albert when her advisers come up with an idea. They send for her pony to be brought to Balmoral, accompanied by a handsome Scot named John Brown. She is not intereste…

26. I Would Plant an Apple Tree

Illustration

Donald B. Strobe

Martin Luther was once asked what he would do if he knew that the world was coming to an end tomorrow, and he said: "I would plant an apple tree." In other words, Luther, trusting in God's gracious, unmerited mercy would live life just as he had been living it.…

27. We Expect the Ground to Be Firm

Illustration

Mickey Anders

Biblical writers were fascinated by earthquakes, and referred to them often to make their point. An earthquake is a good image for cataclysmic times when "everything nailed down is coming loose." Earthquakes threaten our assumptions about the stability of life. We lik…

28. Disappointment at the Chaos

Illustration

Russell F. Metcalfe

When I was a junior in Akron North High we had a substitute English teacher for a while, and she was almost always late for our class, which met on the third floor. She usually arrived with her arms full of books and papers, out of breath, scolding us, good-naturedly for the most part, into silence. One awful day she was later than usual, and the class was noisier than usual. Erasers were flying, books were sailing. It probably doesn't do any good to tell you that, truthfully, I usually did not take part in the chaos, although I can't say I didn't enjoy it.

Anyway, on this fateful day one boy Stanley produced a cherry bomb from his pocket. The room got very quiet. Stanley lit a match and we held our …

29. A Distinguished Guest

Illustration

John A. Stroman

There is a passage in the old Jewish book of Zohar, that goes like this:

"Whenever the Jews on earth rejoice in their festivals, they give praise to the Lord. They put on fine cloth…

30. Born to Play This Game

Illustration

Brett Blair & Stephen Brown

During the 1980 Olympics, almost everyone expected that the Russian ice hockey team would defeat the United States team. Russia had won game after game against some of the finest professional teams in the world, and the amateurs from the United States didn’t seem to have a chance. The only thing uncertain was how big the Russian win would be. The United States’ victory is recalled by many as one of the most exciting in American sports history. But most people don’t know the words spoken to the United States team by Coach Herb Brooks just before the game - maybe one of the best pep talks in history. He simply said, "Gentlemen, you were born to …

31. Packed and Ready

Illustration

Staff

The word "maranatha" is a Syriac expression that means: "our Lord comes." It was used as a greeting in the early church. When believers gathered or parted, they didn't say "hello" or "goodbye" but "Maranatha!" If we had the same upward look today, it would revolutionize the church. O that God's people had a deepening awareness of the imminent return of the Savior!

While on a South Pole expedition, British explorer Sir Ernest Shackleton left a few men on Elephant Island, promising that he wou…

32. Jesus Is Coming!

Illustration

Edward S. Gleason

A man applied for a position that required him to instruct and inspire younger people. His interviewer and evaluator asked him, "Tell me about your walk with Jesus." The man replied, "You know, everywhere I go, no matter where or when, I find that Jesus has arrived there first. Wherever I go, Jesus i…

33. You Must Watch!

Illustration

Mickey Anders

One morning in the early 1890s, four workers were busy in a cornfield. One man with a scythe was cutting the corn and leaving it in long swathes. He was followed by a boy who was making bands of twisted cornstalks and laying them on the ground at intervals, side by side. The third worker had a small wooden rake with three six-inch teeth on it, and with this he was gat…

34. Walk Through the World Differently

Illustration

Daniel D. Chambers

October 19, 1989, 5:04 PM in San Francisco. When the Loma Prieta earthquake rumbled, my uncle was on the 32nd floor of a swaying high rise. Of course the phones went dead, so he couldn't call to make sure his daughter was safe. The elevators didn't work, so when the swaying building stood straight once again, he hiked down the stairwell to his car. Out on the street, the stoplights were not functioning whereup…

35. Jehovah's Witnesses Error

Illustration

Staff

In 1995 the Jehovah's Witnesses changed their minds. After warning for decades that the world would end within this present generation, the leaders of the sect announced in December 1995 that they have softened their position. As a spokesman explained, "Jesus said that 'this generation will not pass away' until a number of signs have taken place (Mark 13:30)."

They continued, and listen to this explanation, "When we reflected on the scriptures …

36. God Is Patient

Illustration

Stephen Muncherian

The Apostle Peter, writing shortly before he was martyred, during a time when

Nero's persecution of the church was growing in severity
false teaching was tearing at the heart of the church
believers were beginning to doubt that…

37. Where Is Authority?

Illustration

Gerry Pierse

The British writer Arnold Lunn tells about one time he was on a boat trip when a certain lady was plaguing him with theological questions. He answered her with quotes from the Bible and from the teaching of the Church but the woman would not accept what he said. Then he interrupted her to say, "you must be a very inexperienced boat …

38. History Is Going Somewhere

Illustration

William Barclay

William Barclay wrote in his book The Mind of St. Paul:

"The great value of the doctrine of the Second Coming is that it guarantees that history is going somewhere. We cannot tell how it will h…

39. Christ Return - Watchfulness

Illustration

Phillip Yancy

There is a woman who is buried under a 150-year-old live oak trees in the …

40. If I Were The Devil

Illustration

Paul Harvey

If I were the devil, I would gain control of the most powerful nation in the world; I would delude the minds (of the people) into thinking that their power and prosperity had come from man's effort, instead of God's blessings; I would promote an attitude of loving things and using people, instead of the other way around; I would dupe entire states into relying on gambling for their main source of revenue; I would convince people that character is not an issue … I would make it legal to take the life of unborn babies; I would make it socially acceptable to take one's own life, and invent machines to make it convenient … I would…

41. Do Not Let Him Find You Sleeping

Illustration

Brett Blair

Augustine, a man in the 5th century who became, Bishop of the church and a saint in history, originally lead a life of sin giving himself over to whatever pleasures presented themselves. His mother had earnestly prayed for him his entire life that he would give his life to the service of Christ, but Augustine persisted in his sins until one day he sat with a friend on a bench weeping over the state of his life. It was at this moment that he heard a boy or girl--he says he does not know which it was--singing a song. The sound was coming from a neighboring house. The child was chanting over and over: "Pick it up, read it; pic…

42. Natural Disasters and The Second Coming

Illustration

Brett Blair

Some folk in Seattle were sure the end of the earth would come in the year 2000. Earthquakes. Floods, wars, and tornadoes will devastate the earth, they said, by the year 2001. They had planed to build an airship so …

43. The Bedrock of Faith - Sermon Starter

Illustration

Brett Blair

Have you ever tried to make a prediction? Here are some predictions from the past. All from people who were trusted individuals:

"We don't like their sound, and guitar music is on the way out." Decca Recording Co. rejecting the Beatles, 1962.

Popular Mechanics magazine in 1949 made this prediction: "Where a calculator on the ENIAC is equipped with 18,000 vacuum tubes and weighs 30 tons, computers in the future may have only 1,000 vacuum tubes and weigh only 1.5 tons."

There was an inventor by the name of Lee DeForest. He claimed that "While theoretically and technically television may be feasible, commercially and financially it is an impossibility."

The Decca Recording Co. made a big mistake when they made this prediction: "We don't like their sound, and guitar music is on the way out…

44. Gollum's Riddle

Illustration

Brett Blair

In the Hobbit by JRR Tolkein Bilbo Baggins has met Gollum for the first time. Bilbo is lost and needs to find his way out of Gollum's cave. Gollum will show him the way out if he can answer a riddle.

This thin…

45. Enough

Illustration

King Duncan

Gregory L. Fisher in Leadership magazine tells of teaching a class at the West African Bible College. One day the class was discussing the Second Coming of Christ. A student asked Fisher a question that took him by surprise. The question was this: "What will he say when he shouts?"

The student said, "Reverend, 1 Thessalonians 4:16 says that Christ will descend from heaven with a loud command. I would like to know what that command will be."

Fisher wanted to leave the question unanswered, to tell the student that they must not go past what Scripture has revealed, but his mind wandered to an encounter he had earlier in the day with a refugee from the Liberi…

46. Someday God Will Come

Illustration

King Duncan

In her book, Out of Africa, Isak Dinesen tells about her cook, a Kenyan named Kamante. She says that one night, after midnight, Kamante suddenly walked into her bedroom with a hurricane-lamp in his hand. He spoke to her very solemnly, "I think that you had better get up. I think that God is coming."

Isak Dinesen says that when she heard this, she did get up, and asked why he thought so. He gravely led her into the dining room which looked west, toward the hills. Through her windows she saw a strange …

47. Just Stay in the Race

Illustration

King Duncan

Mary Hollingsworth tells a story about the noted director of biblical epics, Cecil B. DeMille. When they began working on the movie Ben Hur, DeMille talked to Charlton Heston the star of the movie about the all-important chariot race at the end. He decided Heston should actually learn to drive the chariot himself, rather than just using a stunt double. Heston agreed to take chariot-driving l…

48. Working and Waiting

Illustration

King Duncan

When we wait, we admit there are some things that are not under our control. Most of us like to believe that we are in control. We imagine that we are masters of our destinies. If we work hard enough, if we are sufficiently prepared, if we just concentrate, we can ma…

49. Second Coming Nonsense

Illustration

Staff

The first perversion of the doctrine of the second coming of Christ is perpetrated by those I'm going to call "prophecy mongers." You know these people. They come with their charts and graphs, with their predictions and projections, claiming to have special insight into the workings of God in the world, so that they're able to cue us in on just where we are in the divine timetable. And somehow, every political event of the past fifty years fits neatly into their scheme of things. But Jesus said that no one not even himself knew the day or the hour of his co…

50. Second Coming

Illustration

R. Geoffrey Brown

I would like to take you, if I could, to a graphic portrayal of the Word of God in a great cathedral in Milan. Come in out of the glare of the Italian sunshine, pass through the cathedral doors, and suddenly see stretching out before you, Europe's third largest cathedral where fifty-two marbled columns hold up the lofty, octagonal dome, with over 4,400 turrets and pinnacles. Statues of angels rise all about us, and the effect is one of an incomparable combination of grace and grandeur, beauty and vastness.

Up front behind the altar, like a window opening out of heaven, …

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