Old Testament prophecies concerning Jesus and the events of Holy Week:

Betrayed by a friend - Ps 41:9
Sold for 30 pieces of silver - Zech 11:12
False witnesses accusing Him - Ps 27:12
Silent when accused - Isaiah 53:7
Struck and spit on - Isaiah 50:6
Suffered in our place - Isaiah 53:4-5
Hands and feet pierced - Ps 22:16
Mocked and insulted - Ps 22:16-18
Prayed for His enemies - Ps 109:4
His side pierced - Zech 12:10
Soldiers cast lots for His clothes - Ps 22:18
Not a bone broken - Ps 34:20
Buried with the rich - Isaiah 53:9

So much has been written, discussed, and speculated about Judas that we feel we know enough about him already. And really, what more is there to say of him other than he is for all times the supreme symbol of betrayal? Nothing, unless we are willing to admit that there was such about his life which causes us to be introspective about our own.

1. Jesus had confidence in him. To begin with, Jesus observed qualities about Judas which were suitable for discipleship. Had there been no goodness, no promise, no ability, Judas certainly would not have been included among the Twelve. Moreover, he was capable and trustworthy enough to be selected as treasurer for the group. So for whatever reason, future potential or ability already acquired, Jesus had confidence in him.

Has not Christ placed tremendous confidence in us? The care of his church, the propagation of his message, the extension of his ministry, faithfulness to our vows. Shall we too betray his confidence?

2. Judas knew how to be discerning. He was not without practical judgment. The care of the treasury would hardly be entrusted to a reckless, emotion-driven individual. Judas was present in the house of Mary and Martha when Mary anointed the feet of Jesus with an expensive ointment. His protest of the anointing is not without merit, inasmuch as his concern was not for himself, but that the ointment could have been sold and the money given to the poor. From time to time a similar protest is raised today by those who question the wisdom of erecting church facilities costing hundreds of thousands of dollars while so many hungry remain to be fed.

Each of us has been entrusted with the freedom of choice and the ability to discern. Do we betray Christ by our choices?

3. Judas had opportunity. His position among Christ’s chosen naturally enabled him to produce a positive witness. And even near the end, he had the opportunity to abort his scheme, the motive of which is still unclear to us. Jesus announced at the table that the one who would betray him would dip in the same dish as the others. Judas played dumb, but inwardly he knew that Jesus saw through his pretense. Judas had opportunity.

As members of Christ’s family, we have numerous opportunities to make positive witnesses. As a people who have followed our own schemes and well-devised plans, we have the opportunity to repent. Shall we betray Christ by bungling our opportunity?

4. Judas had access to Jesus. The fact that Judas was able to walk up to Christ in the garden and greet him with a kiss, the traditional greeting of a disciple for a teacher, clearly establishes that he had easy access to Jesus.

The Scriptures tell us that Christ serves as our "high priest," interceding on our behalf, having access to God, even as we have access to the Son through prayer. To neglect prayer and the spiritual life is to abuse the access. Shall we betray Christ by abusing our access?

What more is there to say of Judas, unless we are willing to admit that there was such about his life which causes us to be introspective about our own?

Some of you may have read a remarkable short story sometime during your school years by D. H. Lawrence titled, “The Rocking‑Horse Winner." I wonder if you remember how the story begins?

It is a haunting tale about a family living above its means. The mother is considered by friends and neighbors to be the perfect mother, in spite of the fact that deep down she knows she has difficulty loving her three children. It's important to the husband to keep up the pretense of success the large house, staffed with servants but they are living on the edge, just like many families today. Listen as D. H. Lawrence describes this family's life situation:

“And so the house came to be haunted by the unspoken phrase: ‘There must be more money! There must be more money!' The children could hear it all the time though nobody said it aloud. They heard it at Christmas, when the expensive and splendid toys filled the nursery. Behind the shining modern rocking-horse, behind the smart doll's house, a voice would start whispering: ‘There must be more money! There must be more money!' And the children would stop playing, to listen for a moment. They would look into each other's eyes, to see if they had all heard. And each one saw in the eyes of the other two that they too had heard. ‘There must be more money! There must be more money!'

“It came whispering from the springs of the still-swaying rocking-horse, and even the horse, bending his wooden, champing head, heard it. The big doll, sitting so pink and smirking in her new pram, could hear it quite plainly, and seemed to be smirking all the more self-consciously because of it. The foolish puppy, too, that took the place of the teddy-bear, he was looking so extraordinarily foolish for no other reason but that he heard the secret whisper all over the house: ‘There must be more money!'"

That's the family backdrop to the story of “The Rocking‑Horse Winner." Quite an extraordinary picture: “There must be more money! There must be more money!"

I wonder if there are any homes in our community today that are haunted in that same way: “There must be more money!"

Let's talk about financial freedom. Jesus said on one occasion: “No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money."

Here is the challenge for today: We want to break the grip money has on our lives. We want to affirm that Yahweh, the God of Abraham, Isaac and Jacob is our god, and our only god. We want to affirm that the God who manifested Himself in Jesus of Nazareth is our god. This is who we are. That is why we are here in this room at this time. “Thou shalt have no other gods before me."  We want God to be our god, not material possessions.

How often have you imagined using the one million, five million, or ten million dollar grand prize of some well-known sweepstakes? How many times have you 'daydreamed' about how you would use a large, unexpected sum of money? How many times have you listed [in your mind] all the good things you would do if you suddenly received a large, unexpected inheritance? Have you ever made this statement: "If I had the money, I would take care of 'X' need in the congregation."

It is amazing to consider what we would do with the money we do not have. It is amazing to consider how our priorities would change if we acquired a large amount of unexpected money. It seems we would use the money we do not have in ways that we infrequently use the money we do have. It seems if we had more than enough money, we would use the surplus differently than we use what we actually have.

Perhaps the needs that we see overwhelm us. Perhaps they are so enormous we are convinced our help would be less than insignificant. "I am willing to do what I can, but what I can do will not make any real difference. The need still will be there."

Perhaps we are infected with the "sickness" of the American perspective. The typical perspective of the American culture is the "fix it" mentality. Most Americans believe there is a solution for every problem and a permanent fix for every needy situation. Commonly, Americans believe that solutions and fixes depend on money. The world's poor rarely consider permanent solutions or fixes. To the world's poor, such solutions and fixes do not exist. They think in terms of doing the possible at the moment of need. Most American Christians cannot reason from their perspective.

"Mother, look what I got," said Jimmy. "A man gave me all these big pieces of money. Now I'm rich. Is it alright if I buy an ice-cream cone for you and me?"

"Let me see that money," said his mother. "I am sorry Jimmy you can't buy anything with this money. It is no longer of any value."

Jimmy said, "You mean it is no good Why? It is even bigger than the money in my bank!"

"It is difficult to tell you Jimmy, but our government didn't make this money and money is not good unless the people that make it stand behind it."

"Gee, that makes me feel bad," said Jimmy. "I thought I was rich."

Learning a proper set of values and backing up one's word with action is an important part of human development. We have noted in public print that some large multi-million dollar business transactions have been sealed with a handclasp.

Jimmy was fooled by the size and the shape of his false money, and adults, too, are often deceived as to the value of stocks and bonds and the value of human activities. Christians learn that the Way to Christ's Kingdom is through His Church and according to His Word and through faith in a Risen Christ. The value of personal faith in God is indicated by how much action backs up the word of the believer. Mankind has great expectancy of those who believe in Christ; and those, who stand at the altar of their Church and vow their allegiance and loyalty in God's service as members, are God's money ready to be spent in Christian causes. Some may be counterfeit in their commitments.

"A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil; for of the abundance of the heart his mouth speaketh. And why call ye me, Lord, Lord, and do not the things which I say?"

One of the great struggles in our lives is the one that we have with materialism. Often our childhood affects the way we see money and possessions. In my own life, the fact that I had parents who were both products of the Great Depression shaped the way in which money is viewed. My parents always lived as if they would be poor again. As a result, it has sometimes been difficult to see money as a tool and not the end result.

In my first congregation, we were discussing a maintenance project that was going to cost a large sum of money. Everyone was just a little nervous about the project because of the cost. Then one of our members, Larry Brown, said something that I have always remembered. Larry said, "It is only money." He was right. It was not our lives or our health that we were discussing, but only money. It was a liberating word to us all. That comment helped me to understand a lot better the idea that money is simply a tool that we are to possess and not to own.

Abraham Lincoln was once walking down the street with two boys. Each of the boys was crying and was terribly upset. Someone shouted over to Abe and asked what was wrong with those two boys. He said, "The same thing that is wrong with the rest of the world. I have one walnut and each boy wants it." The sooner we learn that the things that we have are a gift from God to use and not to own, the better off we will be.

Among the apostles, the one absolutely stunning success was Judas, and the one thoroughly groveling failure was Peter. Judas was a success in the ways that most impress us: he was successful both financially and politically. He cleverly arranged to control the money of the apostolic band; he skillfully manipulated the political forces of the day to accomplish his goal. And Peter was a failure in ways that we most dread: he was impotent in a crisis and socially inept. At the arrest of Jesus he collapsed, a hapless, blustering coward; in the most critical situations of his life with Jesus, the confession on the road to Caesarea Philippi and the vision on the Mount of transfiguration, he said the most embarrassingly inappropriate things. He was not the companion we would want with us in time of danger, and he was not the kind of person we would feel comfortable with at a social occasion.

Time, of course, has reversed our judgments on the two men. Judas is now a byword for betrayal, and Peter is one of the most honored names in the church and in the world. Judas is a villain; Peter is a saint. Yet the world continues to chase after the successes of Judas, financial wealth and political power, and to defend itself against the failures of Peter, impotence and ineptness.

"Lift my bank," said Billy. "It's almost full."

"Yes, it is heavy," said the mother. "You are learning to save your money and that's good."

"But Jimmy says he has more money than I do and his bank isn't nearly as heavy," protested Billy.

"I do have more money than you do -- lot more," said Jimmy.

"You see, Bill," said the mother, "Jimmy has been saving dimes and you've only been saving nickels; so Jimmy does have more money."

"I don't think that's fair. I have saved a lot more than he has and my bank is heavier, but he has the most money."

"You'll learn," said the mother, "the value of money, as you grow older, and the value of other things, but it is good that you are learning to save," consoled the mother.

Billy and Jimmy were saving coins of different values, so naturally the results differed. All mankind has choices to make as to what is put into life. The results in life are often determined by the sense of values employed. If our experiences are on a cheap level, our knowledge is comparable. If we enrich our minds, our friendships, our workmanship with a high standard, we may expect to share the better things in life.

The Church constantly seeks to reveal the Godly values to each life and those, who make the effort for heavenly causes, regard all children as most precious.

J. C. Penney was a man of advanced years before he committed his life fully to Jesus Christ. He had been a good man, honest, but primarily interested in becoming a success and making money. "When I worked for six dollars a week at Joslin's Dry Goods Store back in Denver," he confessed as he looked back on his life, "it was my ambition, in the sense of wealth in money, to be worth one hundred thousand dollars. When I reached that goal I felt a certain temporary satisfaction, but it soon wore off and my sights were set on becoming worth a million dollars."

Mr. and Mrs. Penney worked hard to expand the business, but one day Mrs. Penney caught cold and pneumonia developed, which claimed her life.

It was then that J. C. Penney realized having money was a poor substitute for the real purposes in living. “When she died,” he said, "my world crashed about me. To build a business, to make a success in the eyes of men, to accumulate money—what was the purpose of life? What had money meant for my wife? l felt mocked by life, even by God Himself." After several more fiery trials, J. C. Penney was financially ruined and, naturally, in deep distress.

That is when God could deal with his self-righteous nature and his love for money. After his spiritual conversion he could testify of God's working.

"I had to pass through fiery ordeals before reaching glimmerings of conviction that it is not enough for men to be upright and moral. When I was brought to humility and the knowledge of dependence on God, sincerely and earnestly seeking God's aid, it was forthcoming, and a light illumined my being. I cannot otherwise describe it than to say that it changed me as a man." (Submitted by Rev. John Fitts , Clearwater Community Church, Clearwater, Florida)

What would you do if someone gave you one million dollars and then told you to come back as often as you liked and you could have whatever money you needed whenever you wanted?  Just ask and it is yours.  What if he told you to tell all your friends and they could also come and have a million dollars?  Do you think you would tell your friends?  Do you think you would show up regularly to receive more from this very wealthy and very generous person?

What would you think if you told your friends and they had you arrested?  What would you think if people said you were an idiot for getting money from this generous person?  What if people killed you for telling them about this person who was giving away free money?  Would you expect people to accuse you of being narrow minded when you told people that they couldn't get free money from any other person?  Would you expect people to say things like, "You know if we get our money every week, we won't really appreciate it?" Would you expect people to hunt down this very wealthy, very generous person and kill him?

Welcome to the world of the prophet.  If you were to take these examples and replace the money with forgiveness, you would exactly describe the insanity that faces the prophet, the apostle, and all the messengers of God.  God wants to cover us in His gifts of forgiveness, life, and salvation and for some reason, that makes people angry.

Somewhere recently I read this statement:  “Most of the 500 wealthiest Americans got their money the old-fashioned way -- they inherited it!” 

That may be the case with money, but it is not true with the most important things of life.  It’s not true of character.  Of course, we are influenced in character by our parents, but our own character is our own doing, by our own choices, the way we choose to live.

We may inherit money, but we do not inherit faith.  Someone put it in a catchy line: “God has no grandchildren.” 

Faith must be first-hand, personal, appropriated by each person.  Too many of us are seeking to live on borrowed faith.  The 500 wealthiest Americans may have gotten their wealth the old-fashioned way -- by inheriting it -- but we don’t get character and faith that way.  They’re not inherited, they’re claimed, personally, and cultivated.

Matthew 25:27 - "Then you ought to have invested my money with bankers, and at my coming I should have received what was my own with interest."

Certainly, I don’t have to acquaint you with the bankers or with their duties or with their very important place in our society and economy. We all know our friendly neighborhood banker, and we have probably had to rely on him more than once to get us through a tight financial bind. Of course, for the privilege of using some of the bank’s money temporarily, we pay a fee. But that’s only to be expected - it’s good business. Nobody puts out something for nothing, right?

Well, that’s the way it is now, but that’s not the way it was in Old Testament times. Jews were forbidden to lend money on interest to other Jews. And, since in early times there was no commerce to speak of in which the Jews engaged, they had no need of bankers. In fact, the profession of banker as such doesn’t seem to have been in existence before the Hellenistic period.

By New Testament times, however, some of these restrictions had been lifted. Loaning money on interest to help people engage in business was not condemned, and banks and bankers were part of the common sense. Even Jesus spoke of them, in the parable from which we have taken our text.

But even there, the concept was not the same as ours is today. We walk into large buildings that somehow seem to convey a sense of power; they are usually majestic, marble-invested shrines to commerce. The bankers themselves are dignified, old-school-tie men, who give the impression of fatherly concern for your troubles.

It wasn’t quite that way in Jesus’ time. The word "banker" comes from a Greek word which means money-changer, and we know what Jesus thought about them! And the word "bank" itself comes from another Greek word which means counter or table, over which money matters were transacted. Rather a different picture, don’t you think?

I’m afraid that we have to admit that the old ways were best, in this case - when Jews were allowed to charge interest on loans, the whole thing blew up right out of control!

Those who are baptized in Jesus do not need to strive after a new life. They have already attained new life through dying with Christ. But they do need to nurture that new life so it can grow and mature. That's what church is for. That's what Bible study is for. That's what prayer is for. It is like the Parable of the Sower. Many of those seeds sprouted up, but only a few grew into maturity. The rest withered and died.

A wealthy businessman was horrified to see a fisherman sitting beside his boat, playing with a small child.

"Why aren't you out fishing?" asked the businessman.

"Because I caught enough fish for one day, "replied the fisherman.

"Why don't you catch some more?"

"What would I do with them?"

"You could earn more money," said the businessman. "Then with the extra money, you could buy a bigger boat, go into deeper waters, and catch more fish.Then you would make enough money to buy nylon nets. With the nets, you could catch even more fish and make more money. With that money you could own two boats, maybe three boats. Eventually you could have a whole fleet of boats and be rich like me."

"Then what would I do?" asked the fisherman.

"Then," said the businessman, "you could really enjoy life."

The fisherman looked at the businessman quizzically and asked, "What do you think I am doing now?"

Are you striving after new life or are you already there, enjoying it, finding rest in Christ. If not I invite you to be baptized and share in the peace and rest only God can give.

Godfrey Davis, who wrote a biography about the Duke of Willington, said, "I found an old account ledger that showed how the Duke spent his money. It was a far better clue to what he thought was really important than the reading of his letters or speeches."

How we handle money reveals much about the depth of our commitment to Christ. That's why Jesus often talked about money. One-sixth of the gospels, including one out of every three parables, touches on stewardship. Jesus wasn't a fundraiser. He dealt with money matters because money matters. For some of us, though, it matters too much.

While traveling separately through the countryside late one afternoon a Hindu, a Rabbi, and a Critic were caught in a terrific thunderstorm.  They sought shelter at a nearby farmhouse.

"That storm will be raging for hours."  The farmer told them. "You ought to spend the night. The problem is there is only room for two in the house. One of you must sleep in the barn."

"I'll be the one said the Hindu, a little hardship is nothing to me." And he went to the barn.

A few minutes later there was a knock at the door. It was the Hindu. "I'm sorry he said to the others, but there is a cow in the barn. Cows are sacred creatures and I cannot impose."

"Don't worry said the Rabbi, make yourself comfortable. I will go sleep in the barn"

A few minutes later there was another knock at the door.  It was the Rabbi.  "I hate to be a bother," he said, "but there is a pig in the barn. In my religion pigs are unclean, I wouldn't feel comfortable sleeping near a pig."

"Oh, all right said the Critic, "I'll go sleep in the barn."

A few minutes later there was a knock at the door.  It was the pig and the cow.

Note: The tie in here (if you're using John 12:1-11) is of course Judas' Criticism of Mary, but we shouldn't single out Judas simply because he later betrayed Jesus. The other disciples were overly critical at times during Jesus' ministry. Hence, John's reference to Judas being the betrayer is probably for identifying purposes and not to tie Judas' critical behavior to his betrayal. 

We are often afraid to speak of money in the church. We are concerned that someone will become offended. We do not want to confirm the position held by many that all the church wants is your money. As a result, we respond to this perception in a variety of ways. I know of one church that prints in its Sunday bulletin that visitors to the church are not expected to give financially but that this is the responsibility of the members of that church. I know of another church where the pastor announces that they only speak about giving once a year and that he as the pastor does not know what anyone in the church gives. We are very touchy on the subject and we find that we do not speak of it very often. Generally speaking, our response for most of the year is basic silence on the subject of money.

Yet Jesus is not silent on the subject, nor is the Bible. Perhaps that is because money seems to represent our priorities and what we consider important. A quick glance at our checkbook says a great deal about our lives. Our checkbook is probably more revealing than even a diary would be concerning our priorities. Too often we could be accused of putting more trust in our money than we do in God. We often see our bank account or investments as the vehicle for protecting our future. This is why the Bible is not silent on the subject.

When Charlemagne, the Frankish king, died, the people dealt with it in a unique fashion. Instead of the normal burial, using a shroud, they used his royal robe. They placed his royal robe on him and had him sitting on his throne for all to see. Then they placed a Bible on his lap. They had the Bible open with the King's forefinger on his right hand pointing at a particular Bible verse. The verse was Matthew 16:26: "For what will it profit a man, if he gains the whole world and forfeits his life?”

One day a couple by the name of Herman and Mary were riding along in their shiny new car. Mary spoke up and said, "You know, Herman, if it weren't for my money, we probably wouldn't have this wonderful new car." And Herman just sat there and didn't say anything at all. As they pulled into the driveway, Herman turned off the motor and they quietly admired their new home. Then Mary said, "You know, Herman, if it weren't for my money, we probably wouldn't have this new house." And again, Herman just sat there and didn't say anything.

They got out of the car and walked in just as the delivery man finished setting up their new furniture. You know, Herman, said Mary once more, "If it were not for my money, we probably wouldn't have this new carpet and all this new furniture." And once more, Herman didn't say a word.

It happened again as they sat down in their new den and propped their feet up and watched the big screen TV in their new entertainment center. "You know, Herman," said Mary, "if it were not for my money, we probably wouldn't have this huge entertainment center."

And with that, poor Herman had had enough. He turned to Mary and said, "I don't want to hurt your feelings, Honey, but you know if it weren't for your money, I probably wouldn't be here either!"

What is it that brings you here? Why did you choose to become a part of this church? If you are not a member, what are you looking for in a church?
 

In a book entitled Plain Talk about Churches and Money, one of the authors states: "Clergy often come to their calling with a distinct aversion to conflict and to having to deal with money issues. Our culture seems to reinforce them in that behavior. So long as clergy are cowed and anxious in the face of money and wealth, they will remain silent about the spiritual issue that touches our culture more deeply than any other. The more I steeped myself in this book and looked at churches around me, the more I became convinced this behavior is the way a culture controls a challenge to itself. A money-driven culture seems to want clergy who are ‘safe' and "tame" when dealing with the spiritual dimension of money."

The possibilities go in two directions: one, Jesus is overwhelmed, startled and delighted at this woman's faith, she has done more than all those who are supposedly leaders of the church. She gives sacrificially. They give a token. He wants them all to see real faith at work.

At the same time, she is giving with purpose and meaning, she understands what she has done. Like the woman in the poem, "When I am Old I Am Going to Wear Purple", she gives with freedom, abandon, boldly, bravely, with the sure knowledge that she will not eat, but not caring. She is in control, and has decided to pick her destiny.

The other possibility, and it is a dark one, is that Jesus walks out of the Temple, condemning it to destruction, because he has seen with his own eyes the final straw: the devouring of a widow by the very Temple itself. In allowing the widow to give everything away without any thought to care, the leaders of the Temple beg for their own destruction. From those who have been given much, much is expected.

Stock market guru Jim Cramer, host of television's Mad Money, says, "Bulls make money."  Then he adds, "Bears make money." Then the punch line, "Pigs get slaughtered." "Bulls make money. Bears make money. Pigs get slaughtered." He is saying, "Beware of being greedy when you are investing in the stock market. You may overreach and lose everything."

Jesus said somewhat the same thing.  He told a parable: "The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.'  Then he said, ‘This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry."' But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'  This is how it will be with anyone who stores up things for himself but is not rich toward God."

Jesus didn't say it as indelicately as Jim Cramer did, but the message is the same. Greed can be your undoing. "Pigs get slaughtered."

A few years ago there was a true story about a man in New York City who was kidnapped. His kidnappers called his wife and asked for $100,000 ransom. She talked them down to $30,000.

The story had a happy ending: the man returned home unharmed, the money was recovered, and the kidnappers were caught and sent to jail. But, don't you wonder what happened when the man got home and found that his wife got him back for a discount? Calvin Trillin was the writer of this story. He imagined out loud what the negotiations must have been like: "$100,000 for that old guy? You have got to be crazy. Just look at him! Look at that gut! You want $100,000 for that? You've got to be kidding. Give me a break here. $30,000 is my top offer."

Mark Trotter concluded his rendition of the story with this thoughtful comment: "I suppose there are some here this morning who can identify with the wife in that story, but for some reason I find myself identifying with the husband. I'd like to think if I were in a similar situation, there would be people who would spare no expense to get me back. They wouldn't haggle over the price. They wouldn't say, 'Well, let me think about it.' I like to think that they would say, 'We'll do anything for you.'"

The point of that story is this: sometimes it's O.K. to be extravagant! Now, that is precisely what this story in the Gospel of Mark is all about. Remember the story with me. Jesus is on His way to the cross. It is just a few days before Passover. The chief priests and scribes are plotting against Him. Judas is about ready to betray Him. The crucifixion is less than a week away and Jesus knows it. Jesus and His disciples stop at Bethany. just a few days before, Jesus had raised Lazarus from the dead there in Bethany. Now, as they are having dinner, a woman comes to Jesus and does a beautiful but extravagant thing for our Lord. The Gospel of John tells us that the woman was Mary, (the sister of Martha and Lazarus). Mary brings an alabaster jar of very expensive ointment. She breaks open the jar and pours the costly perfumed oil on Jesus' head. She anoints His head with oil.

Why did she do that? Some say it was an act of gratitude in which she was thanking Jesus for raising her brother Lazarus from the dead. Some say it was an act of consecration in which she was baptizing Jesus to encourage Him to go into the HolyCity and do what had to be done. Others say it was a foreshadowing, an act of preparation, in which she was anointing His body for the death which was to come in Jerusalem a few days later. All say it was an act of love and kindness.

But Judas said it was a waste. If you lived strictly by the Judas mind-set, you would have no Spire on the church, no flowers on the altar, no art on the wall, no robes for the choir, no fine organ, no beautiful weddings. Your daughter would come to you and say, "I'm in love and I'm so happy. I want to get married." And you would say, "Well, why don't you just elope? It's much cheaper. It would be wasteful to have a wedding." But the Mary mind-set says, "Sometimes in the name of love and kindness and gratefulness; it's O.K. Indeed, it's beautiful to be extravagant." Let me show you what I mean.

1. First Of All, It's OK To Be Extravagant In Our Generosity.

2. Second, It's OK To Be Extravagant In Our Gratitude.

3. Third And Finally, It's OK To Be Extravagant In Our Graciousness.

Several years ago, in Long Beach, California, a fellow went into a fried chicken place and bought a couple of chicken dinners for himself and his date late one afternoon. The young woman at the counter inadvertently gave him the proceeds from the day-a whole bag of money (much of it cash) instead of fried chicken. After driving to their picnic site, the two of them sat down to open the meal and enjoy some chicken together. They discovered a whole lot more than chicken over $800! But he was unusual. He quickly put the money back in the bag. They got back into the car and drove all the way back. Mr. Clean got out, walked in, and became an instant hero. By then the manager was frantic. The guy with the bag of money looked the manager in the eye and said, "I want you to know I came by to get a couple of chicken dinners and wound up with all this money. Here." Well, the manager was thrilled to death. He said, "Oh, great, let me call the newspaper. I'm gonna have your picture put in the local newspaper. You're the most honest man I've heard of." To which they guy quickly responded, "Oh no, no, don't do that!" Then he leaned closer and whispered, "You see, the woman I'm with is not my wife...she's uh, somebody else's wife."

Once, a man said, "If I had some extra money, I'd give it to God, but I have just enough to support myself and my family." And the same man said, "If I had some extra time, I'd give it to God, but every minute is taken up with my job, my family, my clubs, and what have you every single minute." And the same man said, "If I had a talent I'd give it to God, but I have no lovely voice; I have no special skill; I've never been able to lead a group; I can't think cleverly or quickly, the way I would like to."

And God was touched, and although it was unlike him, God gave that man money, time, and a glorious talent. And then He waited, and waited, and waited. And then after a while, He shrugged His shoulders, and He took all those things right back from the man, the money, the time and the glorious talent. After a while, the man sighed and said, "If I only had some of that money back, I'd give it to God. If I only had some of that time, I'd give it to God. If I could only rediscover that glorious talent, I'd give it to God."

And God said, "Oh, shut up."

And the man told some of his friends, "You know, I'm not so sure that I believe in God anymore."

Paul Harvey told about a robber in Oceanside, California wearing a motorcycle helmet and carrying a gun who strode into a branch bank. He selected a teller who appeared fiftyish, soft, kindly, an easy mark. He handed her a note demanding money or her life. The woman reached for the cash drawer. Then she looked again at the note and her eyes flashed, her lips clenched. She pulled the entire cash drawer out, but instead of giving him money, she clobbered the robber over the head with the drawer. And again and again. She was scolding him. Money was flying everywhere and she was beating him and shouting shame on him and bouncing blows off his helmet " until the young man turned and ran. Police caught him in nearby shrubbery. Then they asked the woman teller how come she was about to give him money at gunpoint and then, suddenly, instead, became enraged? She said, "In his note there was a very naughty word."

Different people get upset at different things. But there are times when all of us get angry. And sometimes the worst thing we can do is hold that anger in.

If we believe in Jesus, we know the boundaries are erased inside and out, life's for us all. Fred Craddock tells the story of a missionary sent to preach the gospel in India near the end of World War II. After many months the time came for a furlough back home. His church wired him the money to book passage on a steamer but when he got to the port city he discovered a boat load of Jews had just been allowed to land temporarily. These were the days when European Jews were sailing all over the world literally looking for a place to live, and these particular Jews were staying in attics and warehouses and basements all over that port city.

It happened to be Christmas, and on Christmas morning, this missionary went to one of the attics where scores of Jews were staying. He walked in and said, "Merry Christmas." The people looked at him like he was crazy and responded, "We're Jews." "I know that," said the missionary, "What would you like for Christmas?" In utter amazement the Jews responded, "Why we'd like pastries, good pastries like the ones we used to have in Germany." So the missionary went out and used the money for his ticket home to buy pastries for all the Jews he could find staying in the port. Of course, then he had to wire home asking for more money to book his passage back to the States.

As you might expect, his superiors wired back asking what happened to the money they had already sent. He wired that he had used it to buy Christmas pastries for some Jews. His superiors wired back, "Why did you do that? They don't even believe in Jesus." He wired back: "Yes, but I do."

Brady Whitehead, chaplain of Lambuth College in Tennessee, tells the true story of a student whose parents were tragically killed in an accident. This student suddenly became the beneficiary of the estate. According to Brady, he started squandering the money on lavish trips. He would even invite other students to go along at his expense. He was spending the money so fast that Brady called him into his office one day and had a talk with him. He said that as Chaplin of the school he felt it was his responsibility to question his spending habits. The student responded: "But what you don't understand is just how much money I have inherited." Well, that may be so, said Brady, but even to a large estate there comes an end. Well, the student did not listen, and Brady revealed that by the time he graduated from Lambuth, all of his parent's money was gone.

John 2:15 - "And making a rope of cords, he drove them all, with the sheep and oxen, out of the temple; and he poured out the coins of the money-changers and overturned their tables."

In biblical times, the money-changer was a familiar sight. He would sit at a table in a conspicuous place to change the people’s money from one kind to another. Interest, which was often excessive and unfair, was charged for this transaction. He also changed large coins into smaller amounts.

These men were particularly at work in the Temple area, since the people could not use Roman coins to buy sacrificial birds and animals. Because the coins held a picture of Caesar, which to the Jew, was a graven image, he had to exchange them for Temple shekels, Jesus’ act was probably a protest against the excessive charge (31 cents) for this service, rather than the money-changers as a class.

Today about the only comparable occupation we have is that of the person who exchanges the currency of one country for that of another. Of course, since he is giving a service, he is entitled to a fee, and he charges one, but this is regulated by law and cannot be exceeded without dire consequences for him.

A commercial where a man is rummaging through garbage finds a lamp and rubs it, and a genie pops up. And the genie says, "You have three wishes." And the man said, "OK, I want all the money in the world." And, BOOM, all the money appears. The man is covered with money. He said, "OK, you have two more wishes." The man said, "OK, now I want all the women in the world." And, BOOM, all of the women in the world are there around the man. So he has all of the money and all of the women. And, finally, the genie says, "You have one more wish. What do you want?" The man said, "I want to live forever." And, BOOM, he turns him into the Energizer bunny!

16 out of 38 of Christ’s parables dealt with money. More is said in the New Testament about money than Heaven and hell combined; five times more is said about money than prayer; and where there are over 500 verses on both prayer and faith, there are over 2000 verses dealing with money and possessions.

When Leonardo da Vinci was painting his masterpiece, The Last Supper, he selected as the person to sit for the character of the Christ a young man, Pietro Bandinelli by name, connected with the Milan Cathedral as chorister. Years passed before the great picture was completed, and when one character only—that of Judas Iscariot—was wanting, the great painter noticed a man in the streets of Rome whom he selected as his model. With shoulders far bent toward the ground, having an expression of cold, hardened, evil, saturnine, the man seemed to afford the opportunities of a model terribly true to the artist's conception of Judas.

When in the studio, the profligate began to look around, as if recalling incidents of years gone by. Finally, he turned and with a look half-sad, yet one which told how hard it was to realize the change which had taken place, he said, "Maestro, I was in this studio twenty-five years ago. I, then, sat for Christ."

Jesus' words in verse 31 about his NOW being glorified are properly odd-sounding considering what had just happened in the fact that Judas had fled the upper room to go forward with his dirty business. How strange that upon predicting his betrayal and upon seeing his betrayer exit the room that Jesus feels somehow "glorified." No mother would claim that her parenthood had been fulfilled upon seeing her son get arrested for cocaine possession. No politician would declare victory upon seeing his country attacked by terrorists. Yet Jesus sees the specter of betrayal and loss and diminishment and so much else that is dire and yet feels glorified. Even in the glow of Eastertide we in the Church do well to remember what the true nature of glory is for us. We in the Church are not "glorified" when we amass political clout, business influence, or power and glitz as the world reckons those things. The nature of our glory lies elsewhere in sacrificial love, in service, and, yes, even in laying down our lives for the sake of the kingdom if it comes to that.

"Mother, isn't it wonderful? Last week there were no leaves on the tree, but now the leaves and a nest and eggs in the nest." said Mary as she looked out the upstairs window. "How soon will there be little birds there? How long before the eggs hatch?"

"I don't know," said the mother. "Why don't you go to the library? They will have a book that will tell you more about it."

"They do have a book about eggs hatching," said Mary.

"Yes," said the mother, "and the library has books on almost everything."

"Where do they get all those books?" asked the child. "And who writes all of them?"

"The library is filled with books by generous people and by knowledge that others have set down over thousands of years."

"Isn't that wonderful?" said the child. "It's like a great big building. Like a bank, only instead of being filled with money, it's being filled with answers to all the questions that children have in school."

"Yes," said the mother, "and you don't have to have made a deposit to draw out the 'money'. Someone else has done it for you and all the community can go and use the books, freely."

Indeed, God's creative power is fully displayed in the springtime and the knowledge that the centuries of study has given mankind is wonderfully made available through our libraries. The child's awareness of what seemed like an endless supply of books from the library is too often forgotten by those out of school.

The availability of books for people throughout our nation is a part of the great work of responsible citizenship; and the seeking of good literature to feed the minds of our people instead of pulp printing of perverted passion is a great responsibility of citizenship today.

Along with Clean-Up Week in our communities to beautify our living conditions, needs to be a clean up of the patterns of sharing wisdom for our time. As the banks make their appeal for the proper use of money, so we also need direction for the proper use of knowledge.

A church member came to his pastor's study one day. The pastor could see that the man looked deeply troubled. The man said, “Pastor, I need to talk. I feel so empty, so dried up inside, I'm scared." His voice began to quiver just a bit. He said “Pastor, I have just come from the doctor's office, and he told me that I have only six months at best to live. After I left the office, I realized that I have no spiritual resources, no inner strength to cope with this. There is nothing to fall back on, to lean against. Many people would be surprised to hear me say that, for I have made lots of money, and people think I am a success not only at making money, but at being a strong, powerful person."

He then fell quiet, and the pastor waited in silence for him to go on. Finally the man said, “You know I'm poor in the things that count the most. I see it now. I've put my faith in the wrong things, and the truth is I am destitute, spiritually destitute. I could pick up the phone and call any bank in Houston and borrow any amount of money to do whatever I wanted to. Just on my name, Reverend, just on my name! Do you understand? I could borrow it on my name only."

The man then leaned forward and put his head in his hands, and said softly through tears, “I guess there are some things you can't buy or borrow."

This man's material bank was full to overflowing, but his spiritual bank was empty. Is that your situation? Then you are serving mammon and not God.

Zig Ziglar tells of a thief, a man named Emmanuel Nenger. The year is 1887. The scene is a small neighborhood grocery store. Mr. Nenger is buying some turnip greens. He gives the clerk a $20 bill. As the clerk begins to put the money in the cash drawer to give Nr. Nenger his change, she notices some of the ink from the $20 bill is coming off on her fingers which are damp from the turnip greens. She looks at Mr. Nenger, a man she has known for years. She looks at the smudged bill. This man is a trusted friend; she has known him all her life; he can't be a counterfeiter. She gives Mr. Nenger his change, and he leaves the store. But $20 is a lot of money in 1887, and eventually the clerk calls the police. They verify the bill as counterfeit and get a search warrant to look through Mr. Nenger's home. In the attic they find where he is reproducing money. He is a master artist and is painting $20 bills with brushes and paint! But also in the attic they find three portraits Nenger had painted. They seize these and eventually sell them at auction for $16,000 (in 1887 currency, remember) or a little more than $5,000 per painting. The irony is that it took Nenger almost as long to paint a $20 bill as it did for him to paint a $5,000 portrait! It's true that Emanuel Nenger was a thief, but the person from whom he stole the most was himself.

An old illustration about Russia with an update. You'll see in the update that Yancey picked up on a movement that seems to have held:

Columnist Philip Yancey, in an article titled "A Russian Resurrection," writes of his visit in October 1991 to the former Soviet Union. He says that it "would be hard to overstate the chaos that he found when he arrived in the Soviet Union, a nation that was about to shed its historical identity as well as its name." Yancey reports that one day the central bank ran out of money. Several days later the second largest republic withdrew from the union. There was a sense of crisis everywhere.

Doctors announced that the best hospital in Moscow might close its doors for lack of money. Crime was increasing nearly 50 percent a year. No one knew what the country would be like in a year or even six months. Who would be responsible for controlling the nuclear weapons? Who would print the money?

Certainly this once great empire was in confusion and turmoil. And yet Yancey found something else in his visit to Russia in the midst of chaos and financial hardship. An attractive young woman who was in charge of cultural affairs summed up the new attitude in Russia toward Christianity.

This Russian woman said softly but with great emotion: "We have all been raised on one religion: atheism. We were trained to believe in the material world, and not in God. In fact, those who believed in God were frightened. A stone wall separated these people from the rest."

Then she said, "Suddenly we have realized that something was missing. Now religion is open to us, and we see the great eagerness of young people. We must explore religion, which can give us a new life, and a new understanding about life."

There are now Russian language Bibles on display in the Kremlin government building. The church bells are sounding again, and the churches are full of worshipers. Women in babushkas are publicly kneeling in prayer outside the great cathedrals, an act that just a few short years ago would have required great courage.

So it is. Here is a genuine miracle of God in our time. As Philip Yancey concludes, here, in the former Soviet Union, which was officially atheistic until 1990, here in perhaps the least likely of all places, here were the unmistakable signs of an authentic spiritual awakening. Here were the signs of spiritual resurrection.

LATE 2018 UPDATE

In Russia, there is a religious revival happening. Orthodox Christianity is thriving after enduring a 70-year period of atheistic Soviet rule. In 1991, just after the collapse of the USSR, about two-thirds of Russians claimed no religious affiliation. Today, 71 percent of Russians identify as Orthodox. One can now see priests giving sermons on television, encounter religious processions in St. Petersburg, and watch citizens lining up for holy water in Moscow. Even Moscow’s Darwin museum features a Christmas tree during the holidays. President Vladimir Putin has encouraged this revival and he has also benefited from it, both at home and abroad. Last year, he explained that Russia’s intervention in the Syrian civil war was designed to protect Christians from the Islamic State. Not only has the Orthodox Church supported this “holy war” but so have some American evangelicals, who are likewise concerned about Christians in the Middle East and praise Putin’s socially conservative policies.

See: https://religionandpolitics.org/2018/10/16/russias-journey-from-orthodoxy-to-atheism-and-back-again/

Most pastors quickly learn how to dance around the issue of money without ever naming it. A young minister went out to serve his first congregation. Early one November, he told the sexton to go out to the bulletin board on the street corner and put up the words, "Stewardship Sunday." He put together a stewardship sermon and preached it to the congregation. Afterwards someone came up and said, "Pastor, thank you for that sermon. When I saw the bulletin board, I was a little anxious. But your sermon calmed my fears." The minister said, "I'm glad to hear it. Did I say something helpful?" "Oh, Reverend, it was better than that," the man said. "Today you said absolutely nothing at all."

It is tempting to keep silent in the church when it comes to money. We dance around the issue with large, general steps. The church talks in generalities about the electric bill, the rising cost of church school curricula, and mission projects worthy of our support. Those are worthy topics of conversation. That's usually where the conversation remains with the list of the good services the church provides. Any actual mention of money seems distasteful.

The story is told of a man who was caught and taken to court because he had stolen a loaf of bread. When the judge investigated, he found out that the man had no job, and his family was hungry. He had tried unsuccessfully to get work and finally, to feed his family, he had stolen a loaf of bread. Although recognizing the extenuating circumstances, the judge said, “I’m sorry, but the law can make no exceptions. You stole, and therefore I have to punish you. I order you to pay a fine of ten dollars.” He then continued, “But I want to pay the fine myself.” He reached into his pocket, pulled out a ten-dollar bill, and handed it to the man.

As soon as the man took the money, the judge said, “Now I also want to remit the fine.” That is, the man could keep the money. “Furthermore, I am going to instruct the bailiff to pass around a hat to everyone in this courtroom, and I am fining everyone in this courtroom fifty cents for living in a city where a man has to steal in order to have bread to eat.” The money was collected and given to the defendant.

This is an excellent example of justice being meted out in full and paid in full—while mercy and grace were also enacted in full measure.

There is an old legend about Judas that after his death Judas found himself at the bottom of a deep and slimy pit. For thousands of years he wept his repentance, and when the tears were finally spent, he looked up and saw way, way up a tiny glimmer of light. After he had contemplated it for another thousand years or so, he began to try to climb up towards the light. The walls of the pit were dark and slimy, and he kept slipping back down. Finally, after great effort, he neared the top and then he slipped and fell all the way back down to the bottom. It took him many years to recover, all the time weeping bitter tears of grief and repentance, and then he started to climb up again. After many more falls and efforts and failures, he reached the top and dragged himself into an upper room with twelve people seated around the table. "We've been waiting for you, Judas," Jesus said. "We couldn't begin till you came."
 
So many people are looking for a community of forgiven and forgiving sinners. Would they find what they are seeking here?

The major reason for teenage suicide, drug addiction, and alcoholism is that most young people are conformists. They, like their parents, do what “everybody else” does, feeling instinctively that if most people are doing it, then “it” must be good to do. In effect, we act like sheep.

In a packing house where sheep are slaughtered, the sheep walk from their large pen up a narrow ramp and turn right. In order to get the sheep to move up the ramp, a “Judas goat” is trained to lead the sheep up the ramp to their death. The goat is placed among the sheep and then walks confidently to the ramp as the others follow. Once the Judas goat gets to the top of the ramp the he turns left, as a gate is opened only for him and then closed. The others keep going, turn right, and walk to their death. 

Note: Judas Goat is an actual term and are used in slaughter houses for this purpose. Read more hear.

Let's say that one day you accidentally rip the only decent pair of jeans you own. So you decide to head to the mall to pay a visit to the Gap to buy a new pair. Let's say you enter the mall same as you always do but are immediately approached by a friend who asks if he can borrow $5 for some lunch over at the food court. No sooner do you slip your friend the money and you turn around to discover an old high school classmate staring at you, asking you if you can forgive her for that time she turned you down for a date years ago (and was kind of cruel about it at that). You say, "Sure, I guess so," but no sooner are those words out of your mouth and another acquaintance of yours is in front of you, asking for your advice as to whether or not he should accept the promotion being offered to him at work. And then let's say that this goes on for quite a while with one friend after the next standing in front of you requesting this or that. Finally, after this goes on for an hour or two, you look up to discover that there is now a line of people running the length of the mall, all waiting to ask you for something.

Recently I heard about a videotape that someone made to illustrate what it might be like to be God. The tape runs for just over an hour and it features nothing but one person after the next making a request, asking for advice, seeking direction, requesting money, and so on. Face after face after face appears on the screen, each in a plaintive mode of asking for something. It's curious that Jesus more than once illustrates prayer with images of exasperation. In Luke 11 we have a friend at midnight baying for bread from someone already tucked cozily into bed. A few chapters farther on in Luke we find the parable of the unjust judge who finally gives in to the persistent widow not for any noble reason but just to get her off his back.

It has always struck me as odd that Jesus would use these somewhat negative images to talk about prayer. Surely we don't want to think of God as being exasperated but maybe just maybe Jesus, as the Son of God, knew what it was like to be barraged day and night by an endless line of people asking for advice, money, direction, or whatever! None of us would last very long if my scenario in the mall ever really happened. It is a credit to the almighty power of God that he is able to handle the simultaneous prayers of millions, if not billions, of people all the time.

Sarah was rich. She had inherited twenty million dollars. Plus she had an additional income of one thousand dollars a day. That's a lot of money any day, but it was immense in the late 1800s.

Sarah was well known. She was the belle of New Haven, Connecticut. No social event was complete without her presence. No one hosted a party without inviting her.

Sarah was powerful. Her name and money would open almost any door in America. Colleges wanted her donations. Politicians clamored for her support. Organizations sought her endorsement.

Sarah was rich. Well known. Powerful. And miserable.

Her only daughter had died at five weeks of age. Then her husband had passed away. She was left alone with her name, her money, her memories, ... and her guilt. It was her guilt that caused her to move west. A passion for penance drove her to San Jose, California. Her yesterdays imprisoned her todays, and she yearned for freedom.

She bought an eight-room farmhouse plus one hundred sixty adjoining acres. She hired sixteen carpenters and put them to work. For the next thirty-eight years, craftsmen labored every day, twenty-four hours a day, to build a mansion. Observers were intrigued by the project. Sarah's instructions were more than eccentric ... they were eerie. The design had a macabre touch. Each window was to have thirteen panes, each wall thirteen panels, each closet thirteen hooks, and each chandelier thirteen globes.

The floor plan was ghoulish. Corridors snaked randomly, some leading nowhere. One door opened to a blank wall, another to a fifty-foot drop. One set of stairs led to a ceiling that had no door. Trap doors. Secret passageways. Tunnels. This was no retirement home for Sarah's future; it was a castle for her past.

The making of this mysterious mansion only ended when Sarah died. The completed estate sprawled over six acres and had six kitchens, thirteen bathrooms, forty stairways, forty-seven fireplaces, fifty-two skylights, four hundred sixty-seven doors, ten thousand windows, one hundred sixty rooms, and a bell tower.

Why did Sarah want such a castle? Didn't she live alone? "Well, sort of," those acquainted with her story might answer. "There were the visitors..." And the visitors came each night.

Legend has it that every evening at midnight, a servant would pass through the secret labyrinth that led to the bell tower. He would ring the bell...to summon the spirits. Sarah would then enter the "blue room," a room reserved for her and her nocturnal guests. Together they would linger until 2:00 a.m., when the bell would be rung again. Sarah would return to her quarters; the ghosts would return to their graves.

Who comprised this legion of phantoms?

Indians and soldiers killed on the U.S. frontier. They had all been killed by bullets from the most popular rifle in America the Winchester. What had brought millions of dollars to Sarah Winchester had brought death to them. So she spent her remaining years in a castle of regret, providing a home for the dead.

You can see this poltergeist place in San Jose, if you wish. You can tour its halls and see its remains. But to see what unresolved guilt can do to a human being, you don't have to go to the Winchester mansion. Lives imprisoned by yesterday's guilt are in your own city. Hearts haunted by failure are in your own neighborhood. People plagued by pitfalls are just down the street .. or just down the hall.

There is, wrote Paul, a "worldly sorrow" that "brings death." A guilt that kills. A sorrow that's fatal. A venomous regret that's deadly.

How many Sarah Winchesters do you know? How far do you have to go to find a soul haunted by ghosts of the past? Maybe not very far.

Maybe Sarah's story is your story.

There is a legend from the first century about the disciple Thomas who was sent by Christ to India.

Thomas was employed by the local king Gundaphorus to build a new palace, and he was given money to buy materials and hire workmen. Thomas gave the money to the poor, but always assured the king that his palace was rising steadily.  The king became suspicious when Thomas kept putting off his requests to see the work in progress and finally sent for Thomas. "Have you built my Palace?", he asked.

"Yes", Thomas replied.

"Then we shall go and see it now," said the King.

Thomas answered: "You can not see it now, but when you depart this life you shall see it.  I have built you a palace in heaven by giving your money to the poor and needy of your kingdom."

The King was furious and had Thomas thrown in prison. All that night he considered how he should put Thomas to death. It seems good to me, the king said, to flay him and burn him with fire. But that night the king's brother dies and sees the kings palace in heaven which has been built by Thomas' charitable work. He makes a request to return to earth. His dead body is suddenly revived; he tells his brother of the magnificent palace awaiting him in heaven. Thomas is freed from prison and the king and his brother become Christians.

Living, breathing churches are always going to have more problems and tension, than churches that are dead. Churches can be alive and well without growth but they need programs and services. Here's a list of contrasts: 

• Live churches' expenses are always more than their income; dead churches don't need much money!
• Live churches have parking problems; Dead churches have empty spaces!
• Live churches may have some noisy children; Dead churches are quiet as a cemetery.
• Live churches keep changing their ways of doing things; Dead churches see no need for change!
• Live churches grow so fast you can't keep up with people's names; In dead churches everybody always knows everybody's name.
• Live churches strongly support world missions; Dead churches keep the money at home!
• Live churches are full of regular, cheerful givers; Dead churches are full of grudging tippers!
• Live churches move ahead on prayer and faith; Dead churches work only on sight!
• Live churches plant daughter churches; Dead churches fear spending the money, time, and talent!
• Live churches outgrow their Sunday School facilities; Dead churches have room to spare!
• Live churches welcome all classes of people; Dead churches stick to their own kind!
• Live churches' members read their Bibles and bring them to church; Dead churches' members seldom do!
• Live churches' members enthusiastically support the ministries; Dead churches have no ministries only functions!
• Live churches' members look for someone they can help; Dead churches' members look for something to complain about!
• Live churches' members reach out to share their faith in Christ; Dead churches' members don't have enough to share!

When the company founded by Andrew Carnegie was taken over by the U.S. Steel Corporation in 1901 it acquired as one of its obligations a contract to pay the top Carnegie executive, Charles M. Schwab, the then unheard of minimum sum of $1,000,000. J.P. Morgan of U.S. Steel was in a quandary about it. The highest salary on record was then $100,000. He met with Schwab, showed him the contract and hesitatingly asked what could be done about it. "This," said Schwab, as he took the contract and tore it up.

That contract had paid Schwab $1,300,000 the year before. "I didn't care what salary they paid me," Schwab later told a Forbes magazine interviewer. "I was not animated by money motives. I believed in what I was trying to do and I wanted to see it brought about. I cancelled that contract without a moment's hesitation. Why do I work? I work for just the pleasure I find in work, the satisfaction there is in developing things, in creating. Also, the associations business begets. The person who does not work for the love of work, but only for money, is not likely to make money nor to find much fun in life."

A lady in the north of England said that every time she got down before God to pray, five bottles of wine came up before her mind. She had taken them wrongfully one time when she was a housekeeper, and had not been able to pray since. She was advised to make restitution.

"But the person is dead," she said.

"Are not some of the heirs living?"

"Yes, a son."

"Then go to that son and pay him back."

"Well," she said, "I want to see the face of God, but I could not think of doing a thing like that. My reputation is at stake." She went away, and came back the next day to ask if it would not do just as well to put that money in the treasury of the Lord.

"No," she was told, "God doesn't want any stolen money. The only thing is to make restitution."

She carried that burden for several days, but finally went into the country, saw that son, made a full confession and offered him a five-pound note. He said he didn't want the money, but she finally persuaded him to take it, and came back with a joy and peace that made her face radiant. She became a magnificent worker for souls, and led many into the light.

My dear friends, get these stumbling stones out of the way. God does not want a man to shout "Hallelujah" who doesn't pay his debts. Many of our prayer meetings are killed by men trying to pray who cannot pray because their lives are not right. Sin builds up a great wall between us and God. A man may stand high in the community and may be a member of some church "in good standing," but the question is, how does he stand in the sight of God? If there is anything wrong in your life, make it right.

A woman wrote in to Dear Abby: We are not overly religious people, but we do like to go to church once in a while. It seems to me that every time we turn around, we are hit for money. I thought religion was free. I realize that churches have to have some money, but I think it is getting to be a racket. Just what do churches do with all their money? Curious in North Jersey.

Abby wrote back, Dear Curious: Even priests, ministers and rabbis must eat. Since they work full-time at their tasks, their churches must support them. Staff and musicians must also be paid. Buildings must be maintained, heated, lighted and beautified. Custodial staff must eat and feed their families. Most churches engage in philanthropic work (aid to the needy, missions, and education); hence, they have their financial obligations. Even orchids, contrary to folklore, do not live on air. Churches can't live on air either. Religions, like water, may be free, but when they pipe it to you, you've got to help pay for the piping. And the piper.

One day a man stopped in a convenience store to get a newspaper. He noticed that the owner of the store had tears in his eyes and kept looking out the window. He asked what was going on.

The store owner said, "Do you see that bus bench over there? There's a woman who comes there every day around this time. She sits there for about an hour, knitting and waiting. Buses come and go, but she never gets on one and no one ever gets off for her to meet. The other day, I carried her a cup of coffee and sat with her for a while.

"Her only son lives a long way away. She last saw him two years ago, when he boarded one of the buses right there. He is married now, and she has never met her daughter‑in‑law or seen their new child. She told me, ‘It helps to come here and wait. I pray for them as I knit little things for the baby, and I imagine them in their tiny apartment, saving money to come home. I can't wait to see them.'"

The reason the owner was looking out the window at that particular moment was that the three of them the son, his wife and their small child were just getting off the bus. The look on the woman's face when this small family fell into her arms was one of pure joy. And this joy only increased when she looked into the face of her grandchild for the first time. The store owner commented, "I'll never forget that look as long as I live."

The next day the same man returned to the convenience store. The owner was again behind the counter. Before the store owner could say or do anything, the customer said, "You sent her son the money for the bus tickets, didn't you?"

The store owner looked back with eyes full of love and a smile and replied, "Yes, I sent the money." Then he repeated his statement from the day before, "I'll never forget that look as long as I live."  This man had discovered a measure of the abundant life.

Who is this man? He lived from 1865 to 1936. He was English, born in Bombay, India. He wrote poetry and is the author of books like Captains Courageous, How the Leopard Got His Spots, and the Jungle Books. If you guessed Rudyard Kipling then you were right. The now famous Jungle Book Stories have been made into a number of movie length films. Kipling's writings not only made him famous but also brought him a fortune.

A newspaper reporter came up to him once and said, "Mr. Kipling, I just read that somebody calculated that the money you make from your writings amounts to over one hundred dollars a word." The reporter reached into his pocket and pulled out a one hundred-dollar bill and gave it to Kipling and said, "Here's a one hundred dollar note, Mr. Kipling. Now you give me one of your hundred dollar words."

Upon receipt of the money, Rudyard Kipling looked at the money, put it in his pocket and said, "Thanks!"

Many people think money is security, but I Timothy 6:9 warns that it can be just the opposite. Many years ago, columnist Jim Bishop reported what happened to people who won the state lottery:

Rosa Grayson of Washington won $400 a week for life. She hides in her apartment. For the first time in her life, she has "nerves." Everyone tries to put the touch on her. "People are so mean, " she said. "I hope you win the lottery and see what happens to you."

When the McGugarts of New York won the Irish Sweepstakes, they were happy. Pop was a steamfitter. Johnny, twenty-six, loaded crates on docks. Tim was going to night school. Pop split the million with his sons. They all said the money wouldn't change their plans. A year later, the million wasn't gone; it was bent. The boys weren't speaking to Pop, or each other. Johnny was chasing expensive race horses; Tim was catching up with expensive girls. Mom accused Pop of hiding his poke from her. Within two years, all of them were in court for nonpayment of income taxes. "It's the Devil's own money," Mom said. Both boys were studying hard to become alcoholics.

All these people hoped and prayed for sudden wealth. All had their prayers answered. All were wrecked on a dollar sign.