All of us have seen those signs, "Keep Christ in Christmas." I hope you did that this year. There are many people who celebrate Christmas who have no idea at all that Christ is the hope of the world.

It's like one family I read about. They were gathered to celebrate the holiday without much thought to its significance. Little Charlotte, gulping her milk, heaved a white mustached sigh. Then she pointed her fork toward her grandfather like a microphone and asked, "Grandpa, why is today called Christmas?" The child's question came like a peal of thunder. "Out of the blue it fell crashing into the dining room just as though, indeed, the roof might be collapsing." Did the little girl have any idea what she was asking? After what seemed like an eternity her grandfather said, "Perhaps your mother could give you a better answer than I could."

It had been a trying day for Rita, her mother. It was the first time she was able to sit with her father in many years. She answered her daughter, "Today is called Christmas, Charlotte, because it is the birthday of Jesus Christ." She then gave a brief explanation. Grandpa looked in disbelief at his daughter. "A note of astonishment, of genuine, of radiant humility, something so unexpected that it even caught Rita off guard. Indeed she spoke almost as though she had just discovered the origins of Christmas herself, as if that very moment such knowledge had been revealed to her."

Laughter broke out again, Charlotte's face glowed like a little angel's. There was no more talk of Jesus that evening. "And yet " it was as if the Lord Himself, like a master goldsmith, had devised exactly the right setting in which the mere mention of His name might shine forth like a spectacular jewel, like a diamond against a black velvet cloth." Before we leave Christmas entirely, we need to be reminded of the reason for the season. The child that was carried into Egypt by his fleeing parents is the hope of the world.

1. God destroys as well as preserves [Isaiah 42:14]

Luther says that God is to be both loved and feared. The same God of compassion who is eager to show love to those who turn to him is equally determined to root out and destroy evil. Isaiah is warning us not to be lulled to sleep by thinking only of the kindness of God. He who shows patience toward our waywardness will eventually cease to overlook unatoned sin and will destroy. He holds all the power of the universe in his hands to work his ends. Our eternal destiny is for him to determine. Are we tempting God by clinging to things he opposes? Remember God has said, "I will destroy." The time to repent and make peace with him is now.

2. Christ will restore sight [Isaiah 42:16]

A blind beggar walking down a street on a day in spring carried a sign saying, "It is April, and I am blind." How pitiful that he was blind at any time. But on a spring day it was even worse; he could not see the newly formed leaves on the trees, or the beautiful flowers blooming on every hand. He could not see the earth bathed in sunshine or the glow of a sunset in the western sky. But another blindness is even worse. It can come to those who have retained their physical sight. There is a saying, "None is so blind as he that will not see." When Isaiah talks of the blind he includes everyone who does not have spiritual insight. Children laugh at the phrase, "I see, said the blind man." Yet it is true that the physically blind can see many things which the person with sight overlooks. So God promises to help us in our spiritual blindness. He will show us the path of righteousness, reveal opportunities to serve our fellow man, to improve ourselves, and to see the Christ who is hidden from those who do not believe in Him.

3. Idolators shall be ashamed [Isaiah 42:17]

Idol worship seems like something out of the long past. It brings to mind visions of ignorant people in an earlier age bowing down before a statue which to them is their god. So this verse does not seem to apply to the one who reads it today. Here is where we deceive ourselves. Idolatry is a very subtle thing. It was said of Sampson that he did not know when the Lord had forsaken him, and thought he could go on in strength as he had before. So idolatry creeps upon anyone who is not alert. It is so easy to cater to oneself; to want fame and fortune so badly that we slowly let these desires come between us and God. Beware lest great shame come upon you because idols of today have subtly replaced God in your objectives and desires.

4. God will be praised for his law (Gospel) [Isaiah 42:21]

Our age is one of much disdain for God’s law. The ten commandments are regarded by many as out of date. They are as foolish in disdaining God’s rules and thinking they have outgrown them as was a certain sailor. The captain had pointed out the north star before turning over the wheel to the young seaman. He told the young man to steer constantly toward that star. The captain then took a nap and upon awakening found that the ship was not on course. When he questioned the young sailor what had gone wrong, he was told, "I have sailed past that star, show me another one." No one can sail past the ten commandments. They remain as up-to-date as the day’s news announcements. God has chosen to give honor to his eternal rules, whether they be revealed in the Ten Commandments or in Jesus Christ. The wise will realize the worth of God’s laws and strive to obey and honor them.

A lady in the north of England said that every time she got down before God to pray, five bottles of wine came up before her mind. She had taken them wrongfully one time when she was a housekeeper, and had not been able to pray since. She was advised to make restitution.

"But the person is dead," she said.

"Are not some of the heirs living?"

"Yes, a son."

"Then go to that son and pay him back."

"Well," she said, "I want to see the face of God, but I could not think of doing a thing like that. My reputation is at stake." She went away, and came back the next day to ask if it would not do just as well to put that money in the treasury of the Lord.

"No," she was told, "God doesn't want any stolen money. The only thing is to make restitution."

She carried that burden for several days, but finally went into the country, saw that son, made a full confession and offered him a five-pound note. He said he didn't want the money, but she finally persuaded him to take it, and came back with a joy and peace that made her face radiant. She became a magnificent worker for souls, and led many into the light.

My dear friends, get these stumbling stones out of the way. God does not want a man to shout "Hallelujah" who doesn't pay his debts. Many of our prayer meetings are killed by men trying to pray who cannot pray because their lives are not right. Sin builds up a great wall between us and God. A man may stand high in the community and may be a member of some church "in good standing," but the question is, how does he stand in the sight of God? If there is anything wrong in your life, make it right.

Back in 1917 during the Russian Revolution, a Russian Orthodox priest and eleven of his parishioners were placed in a prison by the Bolsheviks. They were left there to rot. From time to time, as the weeks went by, the guard of the prisoners would tell his superior: "There is someone else in that cell besides those twelve men. There is someone getting to them who helps them and provides them with what they need. I don’t know how this is possible. All I know there has to be someone with them." Finally, the superior of the prison impatiently went to the cell with the guard. They opened the cell door and herded the twelve prisoners out into the corridor. The superior counted them off one by one. He said to the guard: "Now, you see, there are only twelve." But the old priest spoke up: "But you have forgotten to count the thirteenth who has always been with us. You have forgotten to count Jesus Christ."

Again and again, in the fires of life, we have seen people standing unharmed and unafraid, because the Lord is with them. Emily Bronte, the author of Wuthering Heights, lived and wrote in a rectory on a bleak, gray moor in Yorkshire. She spent her days with a half demented father, two sisters who were dying of tuberculosis, and a brother who regularly came home howling drunk from the village tavern. Yet she could write:

No coward’s soul is mine,

No trembler in the world’s storm-troubled sphere,

I see heaven’s glory shine,

Faith shines equal, arming me from fear.

Jesus walks our lonesome road. He knew heartaches and tears. He knew rejection and ostracism. He knew the loneliness that comes from standing alone for a great cause. He knew defeat and fatigue. He understood life as we face it. He knew the answers. He found that he had company on the lonesome road. He found the Father with him. He spoke those comforting words from which every lonely person can take heart: "I am not alone, because the Father is with me." I love that scene in Green Pastures when the children of Israel have gone on ahead into the Promised Land, and they have left Moses behind on Mount Pisgah on the other side of Jordan. What a pitifully lonely figure he is, as he watches them go, and what a terrible lonesomeness descends upon him. Then he hears a movement behind him, and he feels a hand on his shoulder. He asks: "Is you with me, Lord?" The voice that comes back warms his soul: "Cou’se I is, Moses, cou’se I is."

An ancient rabbi once asked his pupils how they could tell when the night had ended and the day was on its way back.

"When you see an animal in the distance and can tell what kind of animal it is" answered one pupil.

"No" replied the rabbi.

"When you see a tree in the distance and can tell what kind of tree it is" replied another.

"No" answered the rabbi.

"Well then" his pupils asked "how can we tell when night has ended and day has arrived?"

"It is when you look into the face of another man or woman and see that he or she is your brother or sister. If you can't do this, no matter what time it is, it is still night."

Jesus is the Light of the World and the most important thing we can do is to let His light shine by "loving God with all our heart, with all our soul, with all our mind, and with all our strength." And "Loving our neighbor as our self."

Your child's journey from 4 to 14 is very short. Christian parents need to put God into each day during this impressionable time. As a father of five foster children and a preschool teacher for 10 years, I'm convinced that the following practices instilled early can teach children to hold onto God during the difficult adolescent period:

• Hang a picture of Christ in each child's bedroom. Children are often quicker to respond to pictures than to words.
• Teach your child how to pray. By the time a child is 5, he should be able to speak one-sentence prayers with a parent. By the time he's 6, he should be looking for answers to his prayers. But avoid correcting a child's prayers. They are between him and God.
• Bless your child each morning. If you want to see sudden dramatic improvement in your family and young children, try this. I admit it sounds formal, but it's been a miracle for many. Place one hand on the shoulder or head and repeat a blessing from Scripture, such as one of the following: "May the Lord bless you and keep you and make His face to shine upon you and give you peace" (Num. 6:24-26) or "May God strengthen you with power through His spirit in your inner being so that Christ may dwell in your heart through faith" (Eph. 3:16). You can also choose your own words. The spirit of the blessing impresses even the youngest children. Giving a blessing can also renew a parent's heart.
• Take short walks. Get outside to God's world as much as possible. You can identify trees, capture bugs and look at scenery. Let creation declare the glory of God.
• Purchase Scripture cards from your Christian bookstore and leave them on the kitchen table. Reading from God's Word as part of the mealtime prayer is a great way to remind the family of God's presence.
• Display your child's Sunday school lesson. Letting a youngster's efforts die a painful death on the car floor can leave hurt feelings.

Of course, none of these efforts is a guarantee that your daughter or son will know God. But incorporating some of these ideas will be a daily reminder of His presence and love.

At the peak of his career, Mark Twain received five dollars a word for the magazine articles he wrote. Someone sent Twain a five dollar bill with this note:

"Dear Mr. Twain, please send me a good word." 

On a sheet of paper, Twain responded with one word…thanks. 

Thanks is a good word. It's a good word because being grateful keeps our perspective clear.  When we say thanks we acknowledge that we can't make it on our own.  We're dependent on others. 

Thanks is a good word also because being grateful opens us to happiness and to god.  A sick young woman with a crippling disease was left paralyzed and almost voiceless.  An insensitive social worker asked her one day if she wouldn't just as soon be dead. The girl with radiant face, whispered from her wheelchair, "I would not have missed being alive for anything. I thank god for every minute, even the most impossible ones." 

If you want to give someone a good word, say thanks.

Martin Luther was a good father, knowing as if by instinct the right mixture of discipline and love. "Punish if you must, but let the sugar-plum go with the rod." He composed songs for his children and sang these songs with them while he played the lute. His letters to his children are among the jewels of German literature. His sturdy spirit, which could face an emperor in war, was almost broken by the death of his favorite daughter Magdalena at the age of fourteen. "God," he said, "has given no bishop so great a gift in a thousand years as He has given me in her." He prayed night and day for her recovery. "I love her very much, but, dear God, if it is Thy holy will to take her, I would gladly leave her with Thee." And he said to her: "Lena dear, my little daughter, thou wouldst love to remain here with thy father; art thou willing to go to that other Father?" "Yes, dear Father," Lena answered, "just as God wills." When she died he wept long and bitterly. As she was laid in the earth, he spoke to her as to a living soul: "Du liebes Lenichen, you will rise and shine like the stars and the sun. How strange it is to know that she is at peace and all is well, and yet be so sorrowful!"

Have you heard the story about the bride who was extremely nervous on her wedding day?

She confided to her minister that she was not sure she could make it all the way down the aisle without shaking or crying. So the minister, a seasoned veteran of weddings, gave her a bit of advice.

"When you begin your walk," he said, "just remember this three-point formula: First, look straight down the aisle; second, when you get about half-way, look straight up at the altar; and third, when you get near the front of the church, look straight at your groom. First the aisle, then the altar, then him. I think this will help relieve your nervousness."

The trembling bride agreed to try his advice. And it worked beautifully. She walked with a radiant glow on her face and poise and confidence in her step, with no sign of nervousness. However, there was on small problem. Imagine the surprise of the congregation as they heard her rhythmically repeating three words over and over s she preformed her bridal walk, "Aisle, altar, him!"

"Aisle, altar, him!" Well, the truth is, most brides don't have a lot of luck in altering their husbands. But the good news of the Christian faith is that God can alter us!

The Constitution of the United States started off with only 7 articles and 21 sections that took up only four handwritten pages including signatures! 4 pages! But to that we added 27 amendments.

Today, the United States Code, which is all of the laws in this country, fills up around 80 volumes of books, nearly 800,000 pages, and this doesn't even include the Federal Regulations. In 1942, the Virginia Code was a single book that had 2800 pages. Today, the Virginia Code is a 25-volume set of books with 15,000 pages, nearly 20,000 separate laws! And that is just Virginia!

But, let's not think for a moment that we are the only ones to take something simple and make it complex. God gave the Israelites something simple to follow, the Ten Commandments. Just ten simple rules to follow. Nothing complex about it. But were the Israelites content with just ten commandments? Oh, no. They ended up making 613 separate commandments, 365 negative and 248 positive. Sounds like a lot doesn't it? Try following all those laws in order to be considered faithful and righteous, and you probably thought the original ten was hard enough.

For the lawyer and the Pharisees there was certainly a complex issue at stake. The Israelites were under assault from a man who claimed to be God, and who did God-like things. But this man was a Jew; he should have known better, no one is God, but God. Yet, he was a man who knew and quoted the Hebrew scripture, who knew the laws and commandments better than any religious leader.

The Pharisees had to put a stop to it, the situation was getting out of control, it was becoming too complex to let it go on much longer. This man must be stopped and the only why to stop him was to discredit him. And what better way to discredit Jesus, the Jew, than to ask him such a question, on a complex issue about the greatest commandment, that any answer he gave would spell defeat.

The Hebrew people knew that Moses was on Mount Sinai, but it seemed to them that he had been gone much longer than necessary. All manner of mummerings arose within the ranks. Had he deserted them? Had something happened to him? Finally, it was decided that they would raise up Aaron as their new leader. Moreover, an idol fashioned in the form of a golden bull was set in their midst as the new object of worship. Unexpectedly, Moses returned. The scene which followed included at least three emphases:

1. Pronouncement. God utters a blistering assessment of the Hebrew people: "I have seen this people, and behold, it is a stiff-necked people" (32:9). Then follows an expression of his intention; "Now therefore let me alone, that my wrath may burn hot against them and I may consume them" (32:10). As the Revelator was to put it centuries later, Israel had "forgotten its first love." Even as Moses was on the mountain top receiving the Ten Commandments, the people were fawning around the golden idol which had been fashioned from their own jewelry. It had been remarked that the people were just out of slavery ... they were tired of waiting on Moses to return to them ... they wanted to celebrate somehow and thank somebody. Not yet understanding the character of Moses’ God, they manufactured their own god to enable them to focus their celebration upon something. I believe the observation is correct inasmuch as we see latter-day versions of similar behavior, i.e., persons who want to celebrate life but are unable to understand the God of Christianity take unto themselves golden calves in some form or another. There are different causes of a stiff neck. Some are caused by sleeping in a draft, some are congenital, others due to injury or disease, and still others by arrogance and stubbornness. It is the latter malady to which God is referring in 32:9, the neck so stiff that it cannot bow to God. At the time of God’s pronouncement to Moses, the Hebrew people were in fact, in the words of Jonathan Edwards, "sinners in the hands of an angry God."

2. Intercession. Moses did not attempt to excuse his people, but instead undertook to intercede for them. He went to God in their behalf. I remember the story of the frail little country boy whose parents were so poor that they could not feed their family properly. The little boy , always undernourished, was sluggish and scarcely felt up to completing his assignments at school. One day the teacher announced the assignment and warned that anyone not completing it would be punished. Sure enough, the pale little youth failed to turn his work in when it was due. The teacher called him forward to the desk and told him to bend over. His hollow eyes looked helplessly at her as his bony body braced itself for a whipping. As he bent over, the bones in his back made little ridges in his shirt and his baggy pants were evidence of skinny legs and a tiny waist. The teacher raised the paddle. Suddenly, a little boy raised his hand and said, "Teacher, can I take his whipping for him?" That is a secular case of intercession. A theological case is "and while we were yet sinners, Christ died for us," and as the letter to the Hebrews suggests, Christ is "eternally interceding in our behalf."

3. Mercy. Certainly God was angry with the Hebrew people, just as he is vexed and saddened by those of us who become so stiff-necked that we cannot bow in an attitude of gratefulness for his leadership in our lives and the grace which always goes before us. It is often remarked, "When I stand before God in the judgment, I won’t ask for justice, I will ask for mercy." To be sure, none of us could survive the justice, but because of God’s promise to Moses, and the intercession of Christ, we do believe that there is hope for the sinner because a part of God’s character is mercy.

At Mount Sinai God said to Moses, "Hew two tablets of stone." In other words, take two rocks and shape them for lettering, get them ready to write something on.

What was to be written? God did not say. Rather, he said, "Hew two tablets ... and I will write upon them." You get them ready, and I will do the writing. Moses obeyed. And the result was the Ten Commandments.

Over and over again, I think, God is saying to his people: You hew the tablets, and I will write upon them. Make yourself ready and I will come with a message, a help, a blessing. In true worship we do this - we come before the Lord and we say: "Here I am, Lord. I've done the best I can to knock the rough edges off my life. Now I await your hand, your touch - I await whatever it is you wish to do with what I bring." And you can count on this: When you have hewn your tablets and smoothed them as well as you can, God will not leave them untouched.

Moses was camped with his people in the valley at the base of Mount Sinai. God came to him there and said, "Be ready in the morning, and come up into the mountain."

When morning came Moses was ready, and he went up. There God met him. And through that meeting the whole world has been blessed - for out of it the Ten Commandments came.

Moses was not the last to hear a call to the mountain. In whatever valleys we are, God is inviting us to meet him somewhere in the heights. Today you and I have accepted this invitation. From wherever we have been, we have come here to meet God - in a unique and special kind of way. It is indeed by invitation that we have come - and it is, in fact, by appointment that we are here.

May this hour be for you a high place in your life, a mountain-top moment. From this meeting with God may you go forth inspired for the traveling of whatever roads are ahead.

You can usually get a large audience together to watch a striptease. There is no question about it, a lot of people would come to watch a woman undress on the stage, thus indulging and misusing their sexual appetites.

Now suppose you visited a country where an auditorium is packed to the walls with people watching, not a girl undressing, but a guy walking out with a big tray covered with a veil. Then music begins to play, lights begin to flash, and all of a sudden, after some rather enticing maneuvers, the veil is lifted and there on the tray is an orange. Next, in a teasing way, the fellow begins to peel the orange while the crowd goes wild! Wouldn’t you think that in this country something had gone wrong with the people’s appetite for food?

The Bible clearly speaks regarding the proper use of the body. In 1 Corinthians 6, Paul says, “The body is not meant for sexual immorality, but for the Lord.” And yet, what happens in our society? The body is distorted to the place of perversion!

From the booklet "Bits and Pieces" comes an interesting story about Florence Chadwick, the first woman to swim the English Channel in both directions. On the Fourth of July in 1951, she attempted to swim from Catalina Island to the California coast. The challenge was not so much the distance, but the bone-chilling waters of the Pacific. To complicate matters, a dense fog lay over the entire area, making it impossible for her to see land. After about 15 hours in the water, and within a half mile of her goal, Chadwick gave up. Later she told a reporter, "Look, I'm not excusing myself. But if I could have seen land, I might have made it." Not long afterward she attempted the feat again.

Once more, a misty veil obscured the coastline, and she couldn't see the shore. But this time she made it, because she kept reminding herself that land was there. With that confidence, she bravely swam on and achieved her goal. In fact, she broke the men's record by 2 hours!

Ten Commandments of Human Relations

1. Speak to people. There is nothing as nice as a cheerful word of greeting.
2. Smile at people. It takes seventy-two muscles to frown, only fourteen to smile.
3. Call people by name. Music to anyone's ears is the sound of his/her own name.
4. Be friendly and helpful.
5. Be cordial. Speak and act as if everything you do is genuinely a pleasure, and if it isn't, learn to make it so.
6. Be genuinely interested in people. You can like almost everybody if you try.
7. Be generous with praise, cautious with criticism.
8. Be considerate with the feelings of others. There are usually three sides to a controversy: yours, the other fellow's, and the right one.
9. Be alert to serve. What counts most in life is what we do for others.
10. Add to this a good sense of humor, a big dose of patience, and a dash of humility, and you will be rewarded manifold through life.

God’s grace is amazing in the lives of all his people. For even the most righteous man falls painfully short of the perfection that God requires of those who will be with him in heaven. The Bible says that at the end of time only those without any sin, none at all, will be able to stand in God’s presence. This causes us problems, big problems, for none of us qualifies.

If I were to ask you whether you were sure of your salvation, I wonder if every one of you could honestly say, "When I die, I feel certain that I would be with God in heaven." Anyone who loves the Lord and cannot state that conviction does not understand how amazing God’s grace really is.

The reason that many of us are uncertain about eternal life is because we are so aware of our faults, and we believe that we must somehow do better before we can come to God and receive complete forgiveness. We think that we must change, keep the Ten Commandments, not get angry so easily, and a hundred other things.

Those of us who feel that way are heading down a dead end street - we’ll never make it to heaven under our own recognizance. Instead we must recognize that we need help and lots of it. We need to tap into God’s unconditional love. A love that inexplicably hangs in with us even when we spurn it again and again. A love that accepts us in spite of our faults. One that flowed from the lips of a crucified rabbi when he said, "Father forgive them for they know not what they do."

God’s grace is tough love - no slushy sentimentality - love that flows out of the cross where all demands of justice were met. God’s grace through Jesus Christ provides us a place to stand where we do not need to try to do what we can’t do anyway, that is, make things right with God by our own efforts.

God’s good news for us today is that we are accepted. We have been accepted by that which is greater than we. We did nothing to earn that acceptance - nor can we do anything to merit it.

We must simply accept the fact that we are accepted. And when we do, we can then experience God’s amazing grace. Grace is God’s gift of acceptance that becomes ours by faith.

I can’t believe for you, you must do it for yourself. God’s grace can only become amazing for you when you accept the fact that you are accepted.

A Sunday school teacher was discussing the Ten Commandments with her 5 and 6 year-olds. After explaining the commandment “Honor thy Father and thy mother,” she asked, “Is there a commandment that teaches us how to treat our brothers and sisters?”

I hate to bring up The Ten Commandments when I'm preaching on the Gospel of Mark, but…remember that they are very rarely Cecil B. de Mille, big-screen, neon-sign events. They really aren't. They are small choices made on small days, over and over and over again. Such as choosing to remember that God made us for freedom and gave us as a gift, not a punishment, rules to live by. Small things such as remembering God made us, so we don't make God. Such as remembering that we had better not put God's name on anything in a vain show of power. Such as remembering that if God made the universe from a little marble and rested, then we are just created and hard wired to let go of our tiny universes and rest too. Little things, like remembering not just to honor your parents when they are old and gray, but also to train your own children to honor you. And don't let them get away with small, crummy, petty things. And don't lie in small things. Then the great truths within you have a shot. And don't strike up teasing, betraying relationships. Almost every adulterous relationship that people bring to pastors like me is when their miserable family is imploding. Every one of them begins with small, careless choices. And don't murder, which may mean more than we want it to mean. And don't steal. I know that means more than any of us want stealing to mean. But if we don't steal in small ways, we won't get all messed up in big ways. And then this last one, which this year I think is the biggest one. Don't covet. Don't waste your life wanting another life. An old friend calls it a case of the "I wants." Whatever "I wants" you have right now--bigger, better, more, different--find little ways of not renting that room in your head. Little ways, like I will not think about this for five minutes kinds of ways. Things perhaps no bigger than a mustard seed.

I follow the God who showed up two thousand years ago in small ways on days of small things. A healing touch here. A compassionate word there. Small things like not giving up on flawed friends. Like praying everyday. Small things like enjoying life. Jesus really enjoyed life. Small things like speaking truth to power. Like giving his small, mustard-seed-sized life so that the great labor of the new universe of resurrected, reborn life could be created.

Addressing a national seminar of Southern Baptist leaders, George Gallup said, "We find there is very little difference in ethical behavior between churchgoers and those who are not active religiously...The levels of lying, cheating, and stealing are remarkable similar in both groups. Eight out of ten Americans consider themselves Christians, Gallup said, yet only about half of them could identify the person who gave the Sermon on the Mount, and fewer still could recall five of the Ten Commandments. Only two in ten said they would be willing to suffer for their faith.

In a cartoon, Frank and Ernest are standing in front of row after row of shelves of books. On top of one of the shelves is a sign, which reads, "Law Library." Franks turns and says to Ernest: "It's frightening when you think that we started out with just Ten Commandments."

It is sort of frightening isn't it? We started out with 10 and now we have an estimated 35 million laws on the books in the United States alone. Some of them are very good and deeply needed. But there are some that probably need to be repealed.

For example: Did you know there is a law in Florida that makes it illegal for a woman who's single, divorced or widowed to parachute out of a plane on Sunday afternoon?

In Amarillo, Texas, it is against the law to take a bath on the main street during banking hours.

In Portland, Oregon, it is illegal to wear roller skates in public restrooms.

In Halethorpe, Maryland, a kiss lasting more than a second is an illegal act.

And in St. Louis, there used to be a law that if your automobile spooked a horse, you had to hide the car. And if hiding didn't work, you had to start dismantling it until the horse calmed down.

Today we meet a scribe who wants to know which of the 10 Commandments is the most important. He wasn't trying to trap Jesus. He wasn't trying to be impertinent. This Scribe was a seeker. He wanted to know which one of the commandments would get him closer to God. It appears that he was running a sort of Spiritual Checkup on himself.

I always liked Ted Koppell, the first moderator of the news show "Nightline." In a speech at Duke University when his daughter was graduating, he said this: "We have actually convinced ourselves that slogans will save us. Shoot up if you must, but use a clean needle. Enjoy sex whenever and with whomever you wish, but wear a condom. No! The answer is no. Not because it isn't cool or smart or because you might end up in jail or dying in an AIDS ward, but because it's wrong, because we have spent 5,000 years as a race of rational human beings, trying to drag ourselves out of the primeval slime by searching for truth and moral absolutes. In its purest form, truth is not a polite tap on the shoulder. It is a howling reproach. What Moses brought down from Mount Sinai were not the Ten Suggestions." Right on! Jesus, in our Scripture of the morning, is not giving us a tiny tap on the shoulder. He is giving us a howling reproach.

Returning from Sunday school, where the Ten Commandments had been the topic of the day, a young boy asked his father, “Daddy, what does it mean when it says, ‘Thou shalt not commit agriculture’?” There was hardly a beat between the question and the father’s reply: “Son, that just means that you’re not supposed to plow the other man’s field,” an answer satisfactory to both of them.

During the time of slavery, a slave was preaching with great power. His master heard of it, and sent for him, and said:

"I understand you are preaching?"  

"Yes," said the slave.

"Well, now," said the master, "I will give you all the time you need, and I want you to prepare a sermon on the Ten Commandments, and to bear down especially on stealing, because there is a great deal of stealing on the plantation."

The slave's countenance fell at once. He said he wouldn't like to do that; there wasn't the warmth in that subject there was in others. 

I have noticed that people are satisfied when you preach about the sins of the patriarchs, but they don't like it when you touch upon the sins of today.

Our society is still trying to answer the question, do politics and religion mix? The first amendment of the United States Constitution reads, "Congress shall make no law respecting an establishment of religion nor prohibit the free exercise thereof." What the first amendment is saying is that government should stay out of religion, but religious people can exercise their faith in the influence of public policy.

Over the past fifty years, lawmakers have misinterpreted the Constitution. We've majored in the first part of the amendment while abandoning the second part, and in doing so, we have disenfranchised the gospel, politically, socially, judicially, and culturally. Like a sponge with the water squeezed out, ours is a society with Jesus squeezed out, and we are living in a fifty-year experiment of building a nation without God. No prayer. No Ten Commandments. No sermon at graduation. No Sabbath. No respect for marriage. Those things may be contributing to factors to some of today's problems: We have massive teen drug abuse, school shooting sprees, social unrest, and an adolescent suicide rate up 350 percent since 1960.

A student commenting on our politically correct times, wrote a school essay on Thanksgiving. It read, "The Pilgrims came to these shores seeking freedom of you-know-what, so they could give thanks to you-know-who, so we, their descendants, could worship each Sunday, you-know-where." It's entirely ludicrous, eh? It's time to ask, cannot politics and religion mix?

Most of you remember the Seinfeld show and many of you were fans. In its final Episode, which aired at the end of the 1998 TV season, the main characters (Jerry, George, Elaine, and Kramer) receive a one year sentence for failing to help someone who was being robbed.

What happens is this: Jerry has just received a contract from NBC to do a sitcom and the network is flying them all to Paris as a gift. But their plane encounters problems and they are stuck in LakelandMassachusetts. Killing time wondering around on the sidewalks in this quaint New England town, they become innocent bystanders and witnesses of a car jacking.

Being New Yorkers and the kind of people they are they make fun of the guy who is being robbed. Kramer, who has a camcorder in his hands, films the incident as a curiosity. They never lift a hand, never shout out; they are 10 yards away, and could care less. They just stand there and casually watch! The robber speeds off with the car and the police arrive late on the scene. With the excitement over, and the poor victim standing dazed in the street, Jerry turns to his friends and suggest they go get something to eat.

They turn to walk off when the officer stops them and says, "Alright, hold it right there."

Jerry: Wha'?

Officer: You're under arrest.

Jerry: Under arrest, What for?

Officer: Article 223 dash 7 of the Lakeland county penal code.

Elaine: What, we didn't do anything.

Officer: That's exactly right. The law requires you to help or assist anyone in danger as long at its reasonable to do so.

George: I never heard of that.

Officer: It's new, its called the Good Samaritan Law, Let's go.

The series ends with them serving their time. The critics hated it. It was pretty bad but there was a redeeming quality to that last episode. For nine years Seinfeld's characters used, ridiculed, and made fun of everyone they met. The four of them were the Priest and the Levites of our modern world. We climb the ladder of success and FedEx gives you the world on time. This is our attitude. Stopping to help someone crimps our style and requires too much of our time.

Looking back on it I can't help but wonder if the script for that final episode was taken right out of Jesus' story of the Good Samaritan. George says that he never heard of that one. Truth is, the law isn't new. It's as old as the tablets Moses brought down from Mount Sinai. There's nothing NEW about it. The story of the Good Samaritan tells us how we are to treat others: Not just our friends, not just the people in our town or stranded on the road or in need, but the very people we despise or dislike or make fun of. In a word: Our enemies. The story of the Good Samaritan is a lesson on how the Law of Moses is to be understood and lived out.

A few years ago there were billboards scattered throughout the United States with messages from God. Some guy had purchased the space and conducted an advertising campaign for God. Actually, the person responsible for these "Messages from God" chose to remain anonymous. The Smith Agency in Ft. Lauderdale, Florida, launched the advertising campaign in September 1998.

Andrew Smith, the agency's president, said that an individual simply appeared in their office one day and hired them on the spot. He said that their agreement with this individual prohibited them from releasing his name but he did say that the person is quite well known.

These 15 messages signed by God appeared on billboards and buses:

1. Let's Meet at My House Sunday Before the Game.--God
2. C'mon Over and Bring the Kids.--God
3. What Part of "Thou Shalt Not ..." Didn't You Understand?--God
4. We Need to Talk.--God
5. Keep Using My Name in Vain And I'll Make Rush Hour Longer.--God (This add is placed in congested Urban areas).
6. Loved the Wedding, Invite Me to the Marriage.--God
7. That "Love Thy Neighbor" Thing, I Meant It.--God
8. I Love You ... I Love You ... I Love You.--God
9. Will The Road You're on Get You to My Place?--God
10. Follow Me.--God
11. My Way Is the Highway.--God
12. Need Directions?--God
13. You Think It's Hot Here?--God (During the Summer)
14. Tell the Kids I Love Them.--God
15. Have You Read My #1 Best Seller? There Will Be a Test.--God

It's a cute campaign and clever and it would be nice if God actually would spend a little more time advertising his thoughts. But this is the fault in us humans. We want a definitive answer. We want some rules to go by and we want to be told how to behave and what we should do. The Ten Commandments do this for us but we slowly found out --through centuries and centuries of countless sins and human atrocities--that we were not able to abide by them, not perfectly.

So what is God to do? Take out an add campaign on our city buses and billboards? No, I don't think so. Instead he does something very different. He says, "This is my Son, whom I love; with him I am well pleased." What a difference! Instead of rules written on tablets, buses, and billboards, he says, "I'd like to introduce you to someone special. Here, I want you to meet my son. I love him a great deal. I am so proud of him."

What do you do about that? It's one thing to forget a commandment. It's quite another to slam the door in the face of relative.

Mutability

We are as clouds that veil the midnight moon;
How restlessly they speed, and gleam and quiver,
Streaking the darkness radiantly!—yet soon
Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings
Give various response to each varying blast,
To whose frail frame no second motion brings
One mood or modulation like the last.

We rest—A dream has power to poison sleep;
We rise—One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
Embrace fond woe, or cast our cares away:

It is the same!—For, be it joy or sorrow,
The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
Nought may endure but mutability.

We live in an age where incredible scientific advancements take place everyday. Take GRIN, the acronym for (G) genetic engineering, (R) robotics, (I) information technology and (N) nanotechnology. The human genome has been mapped. Nanotechnology is constructing miniscule machines that can deliver inter-cellular messages or make molecular level repairs. Astrophysicists have mapped the curvature of the universe, delved into black holes, listened to the echoes of the Big Bang. Scientific inquiry and experiment have revealed the "hows" and "whys" and "whats" never before known.

We think we're so smart. We think we have a handle on how the universe works.

So why did the builders of the new Yankee Stadium spend five hours and $50,000 digging through two feet of concrete? They did this to extract a David Ortiz Red Sox jersey that had been secretly buried in the concrete floor of the visiting team's dug out. A construction worker, an unrepentant Red Sox fan, had slipped the jersey into the concrete in order to permanently "jinx" the new Yankee stadium. The story of the jersey finally came to light because another construction worker who had seen the shirt go into the slab got worried and confessed: "I don't want to be responsible for sinking the franchise," he said. The stadium, a 1.3 billion dollar project, was brought to a screeching halt; the glowing new future for the Yankees was endangered; immediate, expensive action was taken: why? Because everyone believed in the jinxing power of a piece of cloth submerged down in a concrete floor in a locker room.

That was one high-powered hex!

Or not.

No one can completely escape what has been called "magical thinking" We "knock on wood," throw spilled salt over our shoulders, can't resist reading our horoscopes, always take notice of a "Friday the 13th." 

Little children have that special "blankie" or stuffed animal that magically imparts peace and serenity. But big corporations hire specialists to organize the "feng shui" in their work spaces. Musician George Michael bought the Steinway piano that John Lennon composed his best know work on: "Imagine."  Michael ships this piano off to places that are in need of some kind of spiritual support: to New Orleans after Katrina; to Virginia Tech after the shootings. The piano is put on public display, with its pedigree, open for any and all to sit down and plunk out a few notes, to seek out a bit of solace in its noteworthy presence.

No matter how much scientific knowledge we acquire about the world we live in, physical reality is never enough. The human spirit knows there is always more to be revealed, that there is something more out there if we could only lift the veil.

Paul's speech to the Athenians gathered at the elite Court of the Areopagus was designed to get his audience thinking about that inner yearning for "something more," that "groping" for the "unknown God." But Paul also warned them that there was a difference between religiosity and righteousness. The God who created the universe, who gave life to human beings, "does not live in shrines made by human hands" (v.24) and is not "an image formed by the art and imagination of mortals" (v.29). Idols of gold, silver, or stone will never contain God, and can never move beyond the "magical" to real faithfulness…

Two artists were commissioned to paint their conception of peace. A panel of distinguished judges would determine which artist had best captured the idea. The winner would get a rich commission. And after they had been painting for a long time, the judges assembled to view their work.

The first artist unveiled his painting, and there was a beautiful, magnificent pastoral scene, with a farmer coming in after a hard day in the fields. His wife was cooking, his children were playing around the hearth, and all was at peace in this tranquil and beautiful farm.

"That's it," said the judges, "but we'll look at the other rendering anyway." They removed the veil of the second painting. Instead of a tranquil, pastoral scene, there was a raging waterfall producing a mist which communicated hostility. But over on the side of the waterfall was a tiny branch of a tree growing out of a rock, and on the end of the branch was a bird's nest. And on the edge of the nest was a mother bird, singing her heart out in the midst of the turbulence around her. The judges thought for a moment, then said, "This is peace, tranquility and celebration in the midst of turmoil."

We need a little Christmas right now, but the little Christmas that we need is the courage that comes as the favor of God. We must remember that the Christian community has done its best when it has gone against the wind.

In Princeton, New Jersey, there is a legendary tale about the eminent scientist Albert Einstein walking in front of a local inn and being mistaken for a bellboy by a dowager who had just arrived in a luxury sedan. She orders him to carry her luggage into the hotel, and, according to the story, Einstein does so, receives a small tip, and then continues on to his office to ponder the mysteries of the universe. True or not, the story is delightful, precisely because we savor from the beginning a secret the dowager does not know: the strange-looking, ruffled little man is the most celebrated intellect of our time. Some stories gain their power from our knowing the story's secret from the start.

The Gospel of Mark is just such a story. The secret of Mark's Gospel is the identity of Jesus Christ. In the very first sentence of the Gospel story, Mark lifts the veil and lets us know the secret when he says that this is "...the gospel of Jesus Christ, the Son of God." Jesus is the Son of God, that's the secret, and lest we miss it, this hidden truth is confirmed in the story's opening episode, when Jesus, coming up out of the waters of baptism, sees the Holy Spirit descending upon him like a dove from the heavens, which have been torn open like a piece of cloth, and hears the very voice of God telling the secret: "Thou art my beloved Son; with thee I am well pleased" (Mark 1:11). Only Jesus sees the Spirit; only Jesus hears the voice. This is, in the words of one commentator, "a secret epiphany."

Genesis 47:3 - "Pharaoh said to his brothers, ‘What is your occupation?’ And they said to Pharaoh, ‘Your servants are shepherds, as our fathers were.’ "

Luke 2:8 - "And in that region there were shepherds out in the field, keeping watch over their flock by night."

This is one of the oldest and most important occupations among the ancient Hebrews. There were two types of shepherds: nomads who followed their flocks from one grazing area to another, and those who lived in villages. The shepherd protected his flock from the cold, robbers, and predatory animals. His only weapons were the staff and sling, although, later dogs were also used.

The shepherd wore a whole animal skin with the wool retained. He may also have worn an undertunic or outer cloak. A folded girdle was also worn in which was carried money or pebbles (for the sling and to draw the flocks’ attention). A veil that consisted of a yard-square piece of material folded into a triangle and held by a black ring of goat’s hair was also worn. He also usually had long hair and a beard.

Several days’ food supply was carried in a bag. The food consisted of bread, cheese, olives, and dried raisins. While the flock grazed, he could nap or play his reed pipe. The shepherd was very devoted to his flock and willing to give his life to save them.

During the summer, the shepherd slept outdoors. During bad weather, he slept in a tent or a special tower. Some shepherds gathered their flocks in caves or stone sheepfolds. To lead them, the shepherd walked ahead of the flock, not behind it. The flock was counted every morning and evening, and the shepherd cared for the sick animals, helped in lambing, and often carried weak lambs.

The Hebrew patriarchs were nomad-type shepherds, and, later, Moses and David were both shepherds. In the Talmud, the rabbis viewed shepherds as dishonest and uncouth because many grazed their flocks on the property of others. But we have before us the Good Shepherd, who cares for us as the shepherd cared for his sheep.

We spoke before of the herdsman, and we said that he lives today very much as before in the Near East, and the same comment that we made then about those who today raise sheep and goats would hold true here also.