Jonah 4:1-11 · Jonah’s Anger at the Lord’s Compassion
The Tempest
Jonah 4:1-11, Jonah 3:1-10, Jonah 2:1-10, Jonah 1:1-17
Sermon
by Lori Wagner
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“For He spoke and raised a tempest that lifted the waves of the sea.” Psalm 107:25

Wind and rain. Who loves to hear the sound of the wind rustling through leaves outside at night? Or the steady beating of the rain on the roof and windows? Hear the rumbling sound of thunder, see flickers of lightning appear across the sky? We are in awe of that kind of power of nature, aren’t we? It both thrills us and frightens us.

Thunderstorms may seem like one of nature’s most powerful disturbances, but for many people who are worried or anxious about life and relationships, the sound of wind and rain can help them to go to sleep. For some, storms outside distract from the storms within. The storm lulls us to sleep, envelopes us in knowing that there are forces that are bigger and more powerful than the problems that plague us. We feel protected by the very forces of nature that could destroy us, because we feel safely ensconced in our beds and far away from trouble in the soft billows of our dreams. A storm can signal for us a transition to a different place and time, away from our very real problems and into the realms of our imagination.

Sleeping is one of the most common ways in fact that people deal with stress. If life is getting hard, if problems seem too many, if worry feels too overwhelming, many people will respond by going to sleep. Sleep in this sense is escapism at its best. Better than escaping into alcohol or cigarettes or opiates, sleep, if too frequent or common, can be the ultimate in sleeping through life. Sleep is a natural escape, but an escape it still is, that is until the storms around us startle us into an abrupt and rude awakening. But we can also emerge from sleep in a new place. Our dreams can serve as a healing center for dealing with our problems and issues.

In 1963, Maurice Sendak wrote a children’s book called, Where the Wild Things Are. The story tells us about a little boy, Max, who while dressed in a wolf costume, wreaks havoc through his family’s household and causes his parents to send him to his room to bed without supper. Presumably in his sleep, his dreams take him to a wild jungle place, where he triumphs over vicious creatures called “wild things.” After he is hailed king of the wild things, he returns to his bedroom to discover his supper there waiting for him. The story reveals the way we as human beings work out our internal conflicts in our sleep.

We find a similar story in the renowned Wizard of Oz, in which Dorothy, unhappy with her home and circumstances, stressed about an encounter with a neighbor, dreams of a far away place, in which she conquers her problems. But like Max, in the end, Dorothy returns home to find the place where she is truly loved.

Not all of us find an instant solution like Dorothy and Max did when we sleep, but our dreams do serve as a way for us to think through difficult issues, uncomfortable relationships, and upset feelings. Our imaginations in sleep can help us salve our tired spirits and help us innovate creative ways to deal with our internal conflicts. Dreams are alternative scenarios, metaphors for life, that helps us navigate waking reality.

It’s no wonder that dreams figure prominently in the stories of scripture. The scriptures are full of sleep stories, and storm stories. But one of the most significant stories about escape and sleep and re-awakening in a different “place” is the story of Jonah. Far from a children’s story, Jonah is a powerful psychological portrait of the way we deal with stress, anger, fear, and commitment. Jonah is a prime example of an escape story –and a story about encountering God and self in sleep.

There is a literary device for this kind of story. It’s called a “dream vision.” A dream vision is when a character encounters a dream or vision that reveals truth not available to the dreamer in his or her waking state. In ancient literature, a dream vision was felt to be of divine origin. Think of the Medieval classic, The Dream of the Rood or Dante’s Inferno, the poem Pearl, or the paintings of Caspar David Friedrich. All of these are examples of “dream visions.”

This kind of dream vision is prevalent in the scriptures. Think of the sleep of Adam, in which Eve is conceived, the sleep of Abram in which God’s covenant is depicted in fire and smoke, the dream of Jacob, in which God’s constant presence is revealed and depicted by an ethereal ladder, the dreams of Pharaoh interpreted by Joseph. In fact, in the 5th century, Pope Gregory the Great wrote a famous commentary on the biblical Book of Job in which he writes that “the voice of God is indeed heard in dreams, when with a tranquil mind there is quiet from the action of this world and in this silence of mind divine precepts are perceived.[1]

We run away from God and faith. And yet, God stays with us, even in our dreams. God provides us vehicles, metaphors for understanding life in our dreams, the same way God provides metaphors to prophets.[2] And the scriptures use metaphors of earth, weather, and geography, metaphors such as wind, waves, storms, and the deep to describe the inner turmoil of biblical characters. Think of the psychological/spiritual meaning of the valley of dry bones, the winds that break the cedars of Lebanon, the dryness of the desert, the welcome water at Jacob’s well. Likewise in the story of Jonah, the wind and weather swirling as Jonah boards a ship to sail away to Tarshish, escaping from both God and his own angry and resentful feelings, depicts Jonah’s own internal conflicts.

God does not punish through waves and weather but shows us the power of our internal emotional and spiritual turmoil in real life depiction. Jonah responds by going to sleep, the ultimate escape. Down in the bottom of the boat, Jonah enters into a deep, dream-filled sleep. Yet even in sleep, God is there.

In biblical texts, the words for sleep and death are the same. For ancient minds, sleep is a kind of temporary “death.” And awaking is not only being aware but being enlightened, renewed, even resurrected.

Like Dorothy in the Wizard of Oz, does Jonah in his sleep dream of entering into the belly of a whale to reflect upon and wrestle with his inner feelings? Or as in Where the Wild Things Are, does he fall overboard and experience a period of unconsciousness before waking on the shore in a “different place?”  Like every story, it leaves us with an air of mystery. But in either case, Jonah experiences a time of inner meditation and soul searching, as he wrestles with his feelings of anger and his feelings about justice for the Ninevites.

Jonah is angry with God. He wants to escape both God and his faith by sailing off to a pagan land. But as Jacob learned with his metaphor of the ladder, God follows us everywhere we go. God is not only around us but can speak to us internally as well. God knows and sees our feelings and our spirit. God sees when we are struggling and is present in our confrontations. As Jacob experienced in his own wrestling with inner demons before reconciling with his brother Esau, Jonah’s turmoil is both with himself and with God. For God is present in his dreams and in his conflict.

The ever-present, patient, teaching, and loving God provides a dream vision, a scenario of experience, a series of metaphors in order to help Jonah navigate through his tumultuous feelings of anger, resentment, and grief.

Jonah had lost his family to the Ninevites. He hated them, despised them. He was at first proud to deliver a message of God’s judgment to the Ninevite people and looked forward to the feelings of revenge he would have when God smote them all. But then God’s message was received with repentance. The Ninevites actually repented, and God extended mercy instead of destruction. And Jonah was angry, very, very angry. Still in the midst of grief, his anger drove him to try to escape from God, his responsibility as God’s prophet, and from his feelings of anger and his pain at the unfairness of it all.

Jonah escaped into sleep. He escaped into dreams, into inner contemplation, into a long period of soul-searching and solace, in which the ever-present God watched over him, stood by him, protected him even in the midst of his raging emotions and angry spirit. And when the time came that Jonah could sort through some of his feelings, God brought him safely to a new place.

The story of Jonah is even more realistic for us I think than the story of Oz or the story of Wild Things. For our journey through grief and anger, our attempts to make sense of our conflicts and problems, are rarely solved in one night. Grief is a gradual process. Anger sometimes takes a while to abate. And like Jonah at the end of his story, we may take a long, and sometimes frustrating time to come to that new place.

But the theme of the story is clear: God is with us even in our deepest “sleep” and darkest moments. God never deserts us no matter how angry we are or no matter how much we grieve. God never gives up on us no matter how stubborn we are or how much we try to escape our role as God’s child. God continues to gently teach us, abide by us, and love us, and to offer us hope that a new reality will come that will bring us peace.

The hope of that kind of peace is the message of Jesus.

In the gospel of John, we see Jesus re-writing the story of Jonah. Jesus’ disciples are worried and stressed about life and what’s going on in Jesus’ ministry. They are afraid of the authorities and worried about how they are going to get through it all. Out on the boat together, the wind and waves are crashing and a storm is raging –a disciple-sized storm. Jesus is sleeping in the boat. The disciples panic. Does God not hear their cries? Does God not see their peril? Does God not understand what they are going through? Does God exist? Is God dead?

Jesus then rises and calms the wind and waves. Unlike in the Jonah story, Jesus is not escaping, but shows us that Jesus (God with us) is there with us through every storm. Even though sometimes God may seem silent and the storms around us block out our ability to connect with God, see God, hear God, acknowledge God, God is still there. And God has the power to calm our storms and to bring us into a new place in our lives.

God cannot and will not stop us from experiencing the turmoil in our lives that sometimes can teach us how to grow and be better people. But God can and will provide the peace within us and the strength to buoy us that we require to get through every conflict.

This is the secret to faith. Being human does not mean being perfect every day or never having conflicts, never being angry, even at God. It simply means that we know, God is there with us, every day and in every way, even in our dreams.

[1] “Dream Visions,” by Mary Wellesley. bl.uk/medieval-literature.com

[2] Think of God’s depiction of the relationship between Creator God and Israel by using the metaphor of the Potter and clay in Jeremiah 18.


Based on the Story Lectionary

Major Texts

The Book of Jonah

Minor Texts

The Money Given for Atonement by All of the Jews (Exodus 30)

Solomon Collects 666 Talents of Gold Per Year for the Wealth of His Temple (1 Kings 10)

As Solomon is Crowned King, the People Bring Gifts (1 Chronicles 29)

Psalm 51: Prayer of Atonement

Psalm 63: The Prophecy of Things to Come

Psalm 64: A Plot is Arising but the Righteous Will Prevail

Matthew the Tax Collector Witnesses to Peter’s Paying of the Temple Tax Per Jesus (17:24-27)

ChristianGlobe Networks, Inc., by Lori Wagner