Joel 2:18-27 · The Lord’s Answer
If Only We Would Be Open To The Spirit ...
Joel 2:18-27
Sermon
by Wallace H. Kirby
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Let’s take some imaginary trips. I’d like us to picture ourselves going to a variety of places. As we go, I want us to listen carefully to what we hear.

First, we go to Reynolds Coliseum on the campus of North Carolina State University in Raleigh. We watch a basketball game. One of the Wolfpack players effectively manages to block a shot. We hear a fan call out, "That’s the spirit!"

Now we’re off to the football stadium on that same campus on a Saturday afternoon. Down on the field one particular play has gone exceedingly well, and the team is able to make a first down. If we could get into the huddle right after that play, we might hear the quarterback say to his teammates, "That’s the spirit!"

Our next destination is a chemistry class at Raleigh’s Broughton High School. One of the students, who is having difficulty understanding a formula, says to the teacher, "I’m going to lick this subject yet!" And the teacher replies, "That’s the spirit!"

We now shift the scene to the physical therapy department at Rex Hospital. An elderly patient, recovering from a broken hip, is beginning to take those first tortured steps. Inevitably, the therapist or some fellow patient will call out, "That’s the spirit!"

Let’s sit in on a counseling session in which a married couple has succeeded in facing and handling some real problems in their life together. They voluntarily begin to re-negotiate and make some new commitments, and the counselor says, "That’s the spirit!"

Here is a home where a man has been laid low by tragedy and failure. He is rising out of it with courage, managing to face life again and determined to pick up the pieces. Our response is the same: "That’s the spirit!"

At the door of a church a worshipper says to the pastor, "The service today really spoke to my needs and gave me a new beginning." The pastor answers, "That’s the spirit!"

From our brief observations we can see that we use the phrase. "That’s the spirit!" in a variety of ways. This proves that it has many meanings. It can mean approval, achievement, accomplishment, or sanction, support, security. It may mean being alive, responsive, and vivacious. It often means being enthusiastic, animated, inspired. For Christians, it means the presence of God!

Not limited to our age, the expression, "That’s the spirit," goes a long way back. If we pick up the Bible and read about early biblical times, we won’t find these exact words, but we will find the writers saying basically the same thing.

The prophet Jeremiah had trouble with God’s Spirit when He urged Jeremiah to be an unpopular spokesman for the truth. Jeremiah actually demanded that God release him from his ministry, a ministry that called him to say things he didn’t want to say, to utter words he did not fully understand. He had grown weary of being God’s mouthpiece, and yet he could not give up. When he tried to stop, he felt as if there were a fire smoldering within him, insistent on becoming a great blaze. "His word was in my heart like a fire, shut up in my bones." (20:9, TEV) That’s the Spirit!

Ezekiel, another prophet, felt himself transported from one place to another by the Spirit of God. He said he could not understand his own words and movements. If we could have asked him why he said what he said and felt as he felt, he could certainly have answered, "That’s the Spirit!"

Joel, one of the minor prophets of the Old Testament, perceives that Yahweh’s greatest blessing would be Israel’s "new age." The Spirit would usher in this golden era, assuring new life for all who call upon the name of the Lord, and destruction for those who turn away from God.

In his attempt to explain this concept, Joel powerfully and graphically describes how devastated the people of Judah were when a swarm. of locusts swept across the land. The insects stripped trees and vines and left them bare, destroying not only the foliage, but also the plants themselves.

The locust plagues which struck Palestine usually came from the area south of Egypt. The insects deposited their eggs in the moist soil there and, when conditions were right, millions hatched, and, driven by hunger, moved across the land, eating every green thing in sight. Joel is apparently describing an actual event, and his picture is so vivid that he may have seen it all for himself. He safely assumes that the people know exactly what he is talking about because they, too, were there.

Joel sees in this calamity something more than a natural phenomenon. To him, it is a warning of coming judgment, a sign of the impending "day of the Lord." (1:15) Like some of his prophetic predecessors, Joel felt that the "day of the Lord" was not to be a time when God would destroy evil nations and restore Israel, as Israel hoped. It was not a day to anticipate, because God’s judgment would be directed against Israel as well as her enemies. Since God’s people had become so unrighteous, God had no choice except to punish his chosen ones who ought to have known how to live, reasoned Joel.

Joel rings out his prophetic alarm all over the land so that the people will heed the locust plague as a clear warning from God. He calls for the nation to repent. If only the people of Israel will repent and return to the Lord in sincerity of heart, they will find him ready to forgive their past offenses (2:13) and bring in the new age they long for. It is described in one of Joel’s most famous oracles:

I will pour out my spirit on everyone;
your sons and daughters will proclaim my message;
your old men will have dreams,
and your young men will see visions.
At that time I will pour out my spirit
even on servants, both men and women.
(2:28-29, TEV)

For Joel, this outpouring of the Spirit of God is to be a future event. The Spirit is to be distributed without regard to age, sex, or social rank. Those who receive it will be enabled to discern God’s will and interpret it to others. Moses had expressed his wish that God would put his Spirit on all the people of his day. (Numbers 11:29) Other prophets looked forward to an outpouring of the Spirit! in messianic times (Isaiah 32:15; Ezekiel 39:29)

Jesus gathered his disciples in an upper room on the night before his death and made them witnesses to his last will and testament. He said, in essence, that part of the legacy he was leaving them was the Spirit. Five times around that table he reiterated the promise of the Spirit who would guide, inspire, and comfort them. Forty days later those disciples experienced that guidance, that inspiration, that comfort. "That’s the Spirit!" they might have said to one another. Peter recalled Joel’s oracle at Pentecost when he was trying to convince onlookers that the coming of Jesus had initiated the new age. (Acts 2:17-18)

We all have many personal feelings tied up with our belief about the movement of God’s Spirit in our lives. Those feelings defy explanation. They are so private to some of us that it is impossible to share them with others. When I affirm my belief in God’s Spirit, I am saying that I feel, I sense, I know that God is in the world and in my life.

Belief in God’s Spirit means that God is not far from any one of us. It’s comforting to know that God is near. It’s also frightening to realize that he knows all my thoughts and sees all my acts. I believe that the permeating Spirit of God in the world means that no one of us is just a number, or just a member, or just a consumer, but that each of us has value because God never removes his Spirit from us.

I was taking my daughter and her friend back to college one Sunday afternoon. They were chatting about registering for the spring term and, as I was concentrating on driving, I caught only a part of their conversation.

I’ve already registered for that course, but I doubt if I’ll get in because I’m in the seventies. You stand a good chance because you are right in the middle at forty-seven.

I inquired, "What do you mean seventy, forty-seven?"

The girls told me that the university students are known by the last four digits of their social security numbers. That’s when I discovered that, according to the records and class schedule in Chapel Hill, I had reared student number 4719.

Sometimes, when I was in my study at my former church, I would get up from the desk and look out the rear window. There is always a steady stream of traffic and pedestrians in that downtown area. Spotting a car which had stopped for the traffic light, I would briefly wonder about the story behind the person driving that car. Seeing a government worker rushing across the street on some errand, I would wonder again. I marvel at our God whose Spirit hovers over each of them, and all of us.

It’s so easy for us to rattle off statistics about abusers of alcohol and other drugs, unless our mate, or our parent, or our child happens to be among them. Then those statistics become painfully personal. The newspaper headlines may picture an airline crash in which over two-hundred people have perished. How casually we read about it, unless one of them is our relative, or our friend, or our acquaintance.

As Christians, when we say "that’s the Spirit who cares for me and mine", we must realize that, as God cares for every statistic, so must we. God is not far from any one of us.

If only we would be open to that caring Spirit ...

When I affirm my belief in God’s Spirit, I also affirm the necessity of responding to God’s presence. His Spirit is surrounding me, ready to instruct, guide, command, encourage, comfort, and inspire me, but I have to decide to acknowledge and answer to it. God takes the initiative, but the response is up to me.

John Killinger, in Bread For The Wilderness, Wine For The Journey, tells of a friend who kept a diary of her prayer life. She became convinced that she needed to be more disciplined in meditation and prayer. She decided to get up an hour earlier each day. She prayed, during that time, for others, friends, family, church members. Less than a month from the day she began to exercise that discipline, she wrote in her diary: "Our worship service was one of ecstasy! ...

the whole atmosphere was one of prayer. Wonder if my return to a daily communion with God has anything to do with it? I expect so." Dr. Killinger says that her journal shows that her whole life is permeated with God’s Spirit. She decided to say "yes" to that Spirit.

I had an experience like that. The ministers in our area were expected to attend a three-day seminar, and even though it interfered with my routine and I wasn’t very excited about the leader, I knew I should go. Before I left for the first session that Monday morning, I wrote in my own diary of private prayer: "In spite of my negative feelings about the seminar, I ask that I be open to all the possibilities." Before I left to attend Tuesday’s session, I wrote in that same diary: "It astounds me to have prayer so readily answered. I asked for a good seminar yesterday and for receptivity. You helped me accomplish the latter, which made the first what it was." By God’s grace, I responded to the Spirit.

The stained glass windows in a church I have served portray biblical characters. Enoch, Abraham, Isaiah, Peter, Paul are all there, as well as scenes from the life and ministry of Jesus. I used to marvel that those magnificent windows, which looked to me like colorless panels from the outside, took on brilliant colors once I was inside the sanctuary. Although the windows are the same outside and inside, they look entirely different, depending on where the observer stands.

It is the same with God’s Spirit. If we let it, that Spirit can lead us into the interior of our lives where the windows of faith light up. That’s where the new age dawns for us. Whenever that happens, "That’s the Spirit!"

If only we would be open to the Spirit ...

CSS Publishing Company, If Only..., by Wallace H. Kirby