I want you to turn to the person sitting next to you and do something you may have already done before, but I want you to do it again. I want you to shake hands with them. I tell you why you did that, though you didn't realize it. The custom of handshaking originated in primitive times. Men carried their weapons in their right hands, and when a man extended his empty right hand to take the hand of the other person, it meant he was coming in peace. Over the centuries the act of shaking hands, which prevents ...
Proper Objects of Prayer Following the charge to Timothy in chapter 1, which points to the presence of false teachers as the occasion of the letter, Paul now moves on to give a series of specific instructions (2:1–7 on the proper objects of prayer; 2:8–15 on the proper demeanor for prayer; 3:1–13 on qualifications for church leadership). All of this leads directly to 3:14–15, where Paul repeats his purpose for writing in terms of the believers’ knowing how to conduct themselves in God’s household. Because ...
Final Exhortation to Timothy The preceding paragraph, with its final indictment of the false teachers, was the third such exposure of these teachers in 1 Timothy (cf. 1:3–7, 18–20 and 4:1–5). In the two preceding instances, the direct word against the false teachers was accompanied by a corresponding personal word to Timothy to resist them and to be their antithesis in the church in Ephesus (cf. 1:3, 18–19; 4:6–16). In each case that charge included an appeal to Timothy’s spiritual beginnings (1:18; 4:14 ...
Psalm 79:1-13, 1 Timothy 2:1-15, Jeremiah 8:4--9:26, Luke 16:1-15
Sermon Aid
William E. Keeney
COMMENTARY Gospel. (Luke 16:1-13) The parable in today's lesson has given people problems of interpretation. Why does Jesus tell a story of a manager who had squandered his owner's property to make a point? And why does the master commend the manager? Is it Jesus who is the master who commended the manager, or is it the owner who has been victimized by a poor manager? Why did Jesus tell this story immediately after the chapter with the parables of the lost sheep, lost coin, and lost son? Or is it Luke who ...
Introduction The seventy-third psalm mirrors the life of faith for everyone who is honest enough to allow his or her faith to be pushed to the limit. It begins with a simple, Sunday School outlook which lifts up the clear virtue of a good God who is good to good people. We all like that sort of thing, and quickly say "Amen" to that. It doesn't take long at all for the psalmist to "grow up" and realize that the simple theology of a good God smiling on good people doesn't hold much water. Just because that's ...
For those of you who have come here a mite tense today, I have good news for you. Without tension you cannot know the ultimate joy of Christmas. Without facing tension, Christmas is almost certainly missed. We have a tension between our texts today. We find tension between what John says and what Paul proclaims in Philippians. Two things emerge from the texts. First, the essential problem with John the Baptist. William Willimon, Chaplain at Duke University, says that John the Baptist reminds us of ...
"Jesus told them another parable: 'The Kingdom of heaven is like a man who sowed good seed in his field. One night, when everyone was asleep, an enemy came and sowed weeds among the wheat, and went away. When the plants grew and the heads of grain began to form, then the weeds showed up. The man's servants came to him and said, "Sir, it was good seed you sowed in your field; where did the weeds come from?" "It was some enemy who did this," he answered. "Do you want us to go and pull up the weeds?" they ...
In the novel Barabbas there is a scene where a woman who lives with the outcasts in the valley of Ge-Hinnom, outside the gates of the city of Jerusalem, waits for sleep at night. She hears the groanings of the sick. She thinks about Jesus and the kingdom he is always talking about. She thinks the next day will bring an end to suffering. Later on in the story, after the death of Jesus, many of his followers are persecuted. This woman is led out to the place where people are put to death. A yelling crowd ...
IMPORTANT NOTE: The illustration that opens this sermon about Mel Gibson is not true. It is an urban legend. It has no bases in fact. Some years ago, a hard-working man took his family from New York State to Australia so he could take advantage of a job opportunity there. One member of this man’s family was a handsome young son who dreamed of joining the circus. He wanted to become a trapeze artist or actor in the circus. This young man, biding his time until a circus job or even one as a stagehand came ...
Alice Marion Ham knows little about her origins. She only knows that police found her and her brother, Robert, who was only a toddler at the time, abandoned on a New York City street in 1926. The two children were subsequently bundled by orphanage workers onto a train that carried them from the city to a new life in the rural Midwest. Alice wound up moving from one abusive home to another, while Robert was taken in by a family that treated him like royalty. Alice and several other riders of New York's so- ...
Some time ago I read in the paper that the United States Treasury has a "conscience fund," which was created for those who have lied, cheated or stolen, and who now wish to salve their consciences by returning to someone the money which they had gotten dishonestly. The "Conscience Fund" was established by Congress in 1811 when an anonymous donor who claimed to have defrauded the government sent five dollars to the Treasury Department. He said that he could not live with his conscience until he had paid the ...
There is a story in the Bible that, for some of you, happened yesterday, and for others will take place tomorrow; for a few it may be lived out today. It is the story of a boat ride across a beautiful lake. As Mark, the Gospel writer, tells it, it was on the lake of Galilee toward the end of the day. It was late afternoon and the scene was very soothing and pastoral as they cruised across the lake. The followers of Jesus were full of friendly chatter on the events of the day that Jesus had already done. ...
When Pastor Derek Rust of Lakeville, Minnesota, preached a sermon series on the Ten Commandments, he decided to provide his congregation with a pro-active way to live out the lessons. For the eighth commandment—“Thou shalt not steal”—Rust placed large bins throughout the church and encouraged parishioners to drop off any items that they had stolen over the years. Rust was inspired by the example of British pastor J. John, who placed such bins in his own church. The response has been surprising. The week ...
Several years ago, I read Sidney Sheldon’s Novel, The Windmills of the Gods. I read it with a good deal of interest, though it was not about windmills and it was not about God. I was struck by a scene where the heroine had lost her young husband, a doctor. She was left with her two children, and was trying to put her life back together. She laid awake one night thinking how easy it would be to die, how happiness and love were so easily snatched away. Then this thought ran through her mind, “The world is ...
A hotel in Budapest was having problems with its elevator. Since most of the guests spoke at least some English, the owner put up a sign. However, either he had a sense of humor or he was not very adept at English. The sign read like this: “The lift is being fixed for the next day. During that time we regret that you will be unbearable.” I’ve known some unbearable people, haven’t you? Lloyd John Ogilvie wrote a book some years ago titled, Falling into Greatness. In it he tells about an old friend who ...
Create in your minds, if you will, a scene where the people are gathering at a small church for worship. They are drifting in one by one. One man storms in, unaware that his entry is causing a disturbance. He's angry! He's mad! He's fuming! As he sits down, his mind begins to recall the events of the day. Someone he thought was his best friend took an idea of his, lied to him, lied about him, and gave the idea to the boss. Now, this so-called friend will probably get the advancement that should have been ...
Do you remember High School English class? Not English lit or American lit. I mean the class where they taught or tried to teach us all about adjectives and adverbs and dangling participles? One of the things I remember about English class diagramming sentences. It was then that we had to know all parts of a sentence and especially all the various tenses. Past, Present, Future and then there was one that always bumfuzzled people, the Future Perfect. According to the website, www.EnglishPage.com, "The ...
There is a small poem that is often quoted in Christian Bible studies that goes like this: How odd/ Of God/ To choose/ The Jews. Jews often use the word Goyim to refer to non-Jews. And so an unknown Jew with a biting wit responded to “How odd / Of God/ To choose/ The Jews” by writing these words: “Not odd / Of God / Goyim / Annoy 'im.” I cite these little bits of creative poetry strictly in fun. Our Jewish friends are generally delightful people, and they have contributed to the advance of civilization far ...
An elementary teacher and her class were studying Christmas customs from around the world. It was an ideal opportunity, she explains, to share the Christmas story. She shared with her class how Mary and Joseph had gone to Bethlehem to pay taxes. It was time for the baby Jesus to be born and they needed somewhere to spend the night. She told her students that when Mary and Joseph went to the inn, there were no empty rooms. She compared the inn to a modern-day hotel or motel. She was leading up to the stable ...
25:23 On the morrow, Paul was brought in before a large and distinguished audience (cf. 9:15; Luke 21:12). Besides the governor and his guests of honor, there were the high ranking officers, that is, the tribunes or prefects of the cohorts stationed at Caesarea (see note on 10:1) and the leading men of the city. These may have included Jews, but the majority at least would have been Gentiles. The occasion was one of great pomp. This translates the word phantasia (cf. our “fantasy”), which points to the ...
Restoring Right Relations with God: This chapter follows in the wake of 7:73b–8:12 and 8:13–18. The people “assembled” (REB) once more for a third public reading of the Torah and a communal response. This time their response is one of repentant confession. As soon as the festivals of joy ended (8:12, 17), it was appropriate to act on the instinct to respond to the Torah with lament in 8:9. Set in the new literary jigsaw that chapters 8–10 constitute in their present setting, Nehemiah 9 seems to be of ...
No Other God and Savior (13:1-8): Chapter 13 is clearly made up of four originally separate oracles—verses 1–3, 4–8, 9–11, and 12–16. All four oracles probably date from the last years of Hosea’s ministry and from the last years of Hoshea ben Imla’s reign, around 724 BC. Thus, they have probably been set in their present place by a disciple/redactor of the prophet’s work. Shalmaneser V is on the throne of Assyria, soon to be replaced by Sargon II, who will conquer the last remains of the northern kingdom. ...
Big Idea: The central themes of this passage and the next are Christology (8:27–33) and discipleship (8:34–9:1). This passage picks up the Christology of 1:1 and the truth of Jesus as the Messiah and then defines his messianic work in terms of the Suffering Servant. Understanding the Text We are at the turning point (called the “watershed” by many) in Mark’s Gospel. The first part (8:27–30) sums up the first half of the Gospel and addresses the identity of Jesus. The second part (8:31–33) sets the scene ...
I’ll never forget the first day of a golf tournament I played in a couple of years ago. It was at Mangrove Bay and it was my first real competitive tournament. It turned out to be a memorable day but not in the way you might think. I arrived at the course early, all geared up for the round. I hit a few practice balls and putts and was feeling really good about my game. It was a shotgun start and my foursome’s first hole was on the back nine. My partner and I rode out to the hole. We spoke about what a ...
If we attempt to explain this psalm’s development on purely literary grounds, we will be frustrated because psalms were also governed by liturgical and ritual considerations. Otherwise, how do we explain the following features? (a) The psalm shifts between addressing Yahweh directly (vv. 1–4, 9) and referring to him in the third person (vv. 5–8). (b) Without explanation, the speaker shifts from praying, “Hear my cry for mercy” (v. 2), to asserting, “he has heard my cry for mercy” (v. 6). (c) In verses 1–4 ...