The King Becomes a Beast-Man and Then Recovers: In terms of form, chapter 4 starts out as a letter from King Nebuchadnezzar addressed to all people everywhere. It begins in the first person with praise to God (4:1–3). Next, the king relates in his own voice the story of his dream (4:4–18). Then the account shifts to the third person for Daniel’s interpretation (4:19–27) and for the narrative of how the dream was fulfilled (4:28–33). Finally, the text reverts back to the first person as Nebuchadnezzar ...
Freedom for Prisoners: The theme of the Lord’s universal reign from Jerusalem returns in Zechariah 14, but this passage and the other chapters in between reveal a period of danger from corrupt leadership and external attack. It is not possible to ascertain a specific chronology, and even the relative chronology is not precise. The context and arrangement of Zechariah 7–8 had opened up an indeterminate length of time between God’s restoration of the Jewish community in the sixth century B.C. and the end ...
One Sunday morning, a teenage boy was awakened by his father. He followed his dad through the living room to look out the front window. His dad showed him that their trees were covered with toilet paper. In those days teenagers liked to "tee-pee" each other's houses. That meant wrapping toilet paper around trees and bushes as well as the house. The boy's parents never cared if they got "tee-peed." They just had a standing rule that whichever of their children's friends did it, that would be the one that ...
Maundy Thursday can and should be one of the most meaningful days on the Christian calendar. It brings us face-to-face with the heart of the matter -- our sin, the estrangement from God it causes, and the cost of reconciliation. For much of the year, even faithful and good Christians can avoid facing the painful reality of sin in our lives and our need for a dramatic remedy for that sin. On this special day, we see clearly the pain and agony of what Christ faced. The suffering of Christ was essential ...
"Goin' home, goin' home, I'm a' goin' home." These words from the spiritual song sound the plaintive, universal longing for homecoming. We all resonate warmly to the idea of going home to "see the folks," to return to our roots, to recapture memories. In poetry and in song, homecoming has been celebrated. This text speaks of Israel's homecoming, but it is not an ordinary homecoming. It is not the return of the conquering hero or the prodigal, the soldier or the servant. It is not a return from a self- ...
Psalm 92:1-15, Luke 6:46-49, 1 Corinthians 15:35-58, Isaiah 55:1-13, Luke 6:37-42
Sermon Aid
William E. Keeney
The passage for today has what is described as a parable. It is a one-sentence parable, more like a saying than a typical parable. It is only one or two sentences long. The passage actually contains four such parables or sayings. While the passage is part of a longer discourse of Jesus addressed to "a great crowd of his disciples and a great multitude of people" (Luke 6:17), this section seems more directly addressed to the disciples. The first of the parables or sayings deals with an analogy to a blind ...
Psalm 79:1-13, 1 Timothy 2:1-15, Jeremiah 8:4--9:26, Luke 16:1-15
Sermon Aid
William E. Keeney
COMMENTARY Gospel. (Luke 16:1-13) The parable in today's lesson has given people problems of interpretation. Why does Jesus tell a story of a manager who had squandered his owner's property to make a point? And why does the master commend the manager? Is it Jesus who is the master who commended the manager, or is it the owner who has been victimized by a poor manager? Why did Jesus tell this story immediately after the chapter with the parables of the lost sheep, lost coin, and lost son? Or is it Luke who ...
Rearing children is never easy. My worst nightmare is having to go back and do it again. Grandchildren are super. We love to have them visit. We can spoil them rotten, and in two or three days they go home! I spend a considerable part of my week listening to parents worry about their children. Either they are lazy, or they are into heaven knows what. They are stupid, or too smart for their own good. They have no initiative and are couch potatoes, or you never know what they are going to do next. They are ...
There are times in our lives when we are confronted with a challenge so overwhelming that we struggle to believe that even God can bring about a positive outcome. We recite scripture verses, think positive thoughts, ask our friends to pray for us, and look for the signs of God's positive intervention. We want to believe, but we still have lingering thoughts of failure. What is there about human nature that allows doubt to creep in and the fear of failure to ruin our faith? This state of unbelief has been ...
When I was a kid the night before Christmas was the longest night in the world. There were only one or two clocks in our house as a general rule, and eventually eight of us kids. To forestall endless repetition of the question "What time is it?" our parents loaned us one of the clocks, and many times we'd sleep in only one or two rooms, waiting together. Each in turn would wake, and quietly, so quietly, attempt to turn the luminescent dial towards ourselves, believing it possible that we would not rouse ...
COMMENTARY Epistle: Acts 9:1-6 (7-20) The conversion of Paul on the road to Damascus. This is the first of three Lukan accounts of Paul's conversion from hostility to support of Christ and the church. It is a key incident in the life of the early church. The risen Christ stops Paul in his tracks and enlists him as an apostle. It was a dramatic and radical change in Paul's life, from a persecutor to a propagator of the church. Christ comes to him as light which blinds him. He does not see that opposition to ...
Revelation 7:9-17, Acts 13:13-52, Acts 9:32-43, John 10:22-42
Sermon Aid
John R. Brokhoff
COMMENTARY Epistle: Acts 9:36-43 Peter's prayer restores life to Dorcas. In this lection, there is no reference to Jesus as the Good Shepherd. Though Dorcas had died, fellow-Christians sent for him in Lydda which was 12 miles from where Peter was staying at the time. In this case Peter was a good shepherd in coming at once and by his prayer Dorcas was brought back to life. Dorcas herself was a good shepherd evident in all the clothing she made for the poor. Epistle: Acts 13:15-16, 26-33 Paul preaches the ...
COMMENTARY Lesson 1: Amos 8:1-12 Yahweh shows Amos a basket of summer fruit. Because of Israel's wickedness, judgment will come upon the people. The basket contains summer fruit to indicate the end is near. Among the catastrophies that will happen to Israel is not a famine of physical food but a famine of hearing the Word of the Lord. Lesson 2: Colossians 1:21-28 Through the cross Christ reconciled those once estranged that they might be blameless before God, and Paul explains the purpose of his sufferings ...
1 Timothy 6:11-21, Jeremiah 32:1-44, Luke 16:19-31
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Jeremiah 32:1-3a, 6-15 Jeremiah buys a lot when Jerusalem is about to fall. Jeremiah was a prisoner of King Zedekiah for preaching that the Babylonians would destroy Jerusalem along with the temple. While Jeremiah was a prisoner in the king's palace, Hanamel came to Jeremiah with an offer to sell his lot in Anathoth. Jeremiah bought the lot for 17 shekels of silver and had Baruch put the deed in an earthenware jar for safekeeping for a long time. The Lord assured Jeremiah that ...
THE LESSONS 1 Kings 17:17-24 Through prayer Elijah restores a child to life. For the next five Sundays, Lesson 1 focuses upon the great prophet, Elijah, whose name means, "Yahweh is my God." He is the champion of Yahweh, and as the representative of the prophets, appeared at the Transfiguration. To understand today's pericope, one needs to know the context. Because Ahab, King of Israel, turned to pagan gods, a severe drought came upon the land. After the brooks dried up, Yahweh sends Elijah to a pagan ...
COMMENTARY Old Testament: Isaiah 2:1-5 Though this passage may have been written by Isaiah, it appears to be out of context. It seems to better reflect the theology and mood of second or third Isaiah. Isaiah 1 is an indictment concerning the sinfulness of the people. The verses following our pericope pick up the theme of judgment. However, our text is a triumphant vision of the distant future when the temple in Jerusalem would be the focal point for universal peace, knowledge, and righteousness. The ...
Matthew 3:1-12, Isaiah 11:1-16, Romans 14:1--15:13
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Isaiah 11:1-10 This text is related to Isaiah 9:1-6. "The people who have walked in darkness have seen a great light" (Isaiah 9:3a). In their original context, both passages are believed to be coronation Psalms for God's Anointed One, the king. It is possible that Isaiah composed today's lesson for the coronation of King Hezekiah. Though a king was held to be a direct link between the people and their God, the prophet realized that the righteous rule envisioned in this passage was ...
COMMENTARY Old Testament: Isaiah 9:1-4 This passage is a portion of the First Lesson for Christmas Day. On that occasion it was employed as a fulfillment of the expectation of the birth of the Messiah. In the context of Epiphany it is used as a fulfillment of the promise that the Messiah would be a light for all the nations. This passage was written during a time of great darkness and gloom. The tribes of Zebulon and Naphtali had been subjugated by the Assyrians in 734 B.C. Yet, the prophet envisions a ...
1 Corinthians 1:18--2:5, Micah 6:1-8, Matthew 5:1-12
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Micah 6:1-8 God brings his chosen people to a cosmic court where even the mountains and hills bear witness. The charge: the people had forgotten the Lord's mighty works of redemption and the wealth of past blessings. In verse three he puts them on the witness stand to make their case but they apparently have nothing to say. Therefore, God presents his case, detailing his acts of mercy and deliverance as he brought them out of Egypt and into the promised land. Though guilt is ...
Theme: How to overcome a contrary wind. The disciples faced a fiercely opposing wind on the Sea of Galilee. So too did Elijah, after his victory on Mount Carmel. Queen Jezebel was after his life. In both instances, they felt overwhelmed. Then, God came to still the storm. COMMENTARY Old Testament: Genesis 37:1-4, 12-28 Joseph, who was given a long robe with sleeves as a sign of his father's favor, was deeply resented by his brothers. One day, Jacob sent Joseph out in the field to find his brothers and they ...
Exodus 3:1-22, Jeremiah 15:15-21; 20:7-18, Matthew 16:21-28, Romans 12:1-8
Sermon Aid
Russell F. Anderson
Theme: Suffering for righteousness' sake. Both Jeremiah and Peter rebelled against the idea of suffering for the sake of the kingdom of God; both of them had to be reprimanded by God and brought back into a state of obedience. COMMENTARY Old Testament: Exodus 3:1-15 Moses observes the mysterious burning bush on Mount Horeb and draws closer for an examination. An angelic presence is seen in the fire and then the voice of God calls out to Moses. The voice identifies himself as the God of Abraham, Isaac and ...
Romans 13:8-14, Romans 13:1-7, Ezekiel 33:1-20, Exodus 12:1-30, Matthew 18:15-20
Sermon Aid
Russell F. Anderson
Theme: A word of warning. The Ezekiel 33 text is a word of admonition by God to Ezekiel that he must warn the people of their sins or else he will be held accountable. The Gospel Lesson contains the procedure for dealing with sin in the church. A three-step procedure is outlined for warning the wrongdoer and bringing him back in communion with the church. In the Second Lesson, Paul warns Christians to obey the government officials because they are agents of God. COMMENTARY Old Testament: Exodus 12:1-14 The ...
COMMENTARY Old Testament: Exodus 14:19-31 The presence of the Lord in the pillar of fire, that normally went ahead of the people to lead them, moved to the rear of the community as an obscuring cloud, a kind of buffer between them and the army of the Pharaoh. The Lord caused a strong wind to dry up a pathway through the sea so that the Hebrews passed to the other side. The pursuing Egyptians became mired in the mud and the waters closed in upon them. Thus, the Lord delivered his people from their enemies. ...
Romans 6:1-14, Romans 6:15-23, Jeremiah 28:1-17, Genesis 22:1-19, Matthew 10:1-42
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Genesis 22:1-14 God tests Abraham's faith and loyalty by ordering him to sacrifice his son. Just as he is ready to plunge the knife into the child, God stops Abraham, commenting that now he has proven his obedience to the Lord. A ram caught in a thicket substitutes for Isaac as a sacrifice. Old Testament: 2 Kings 4:8-11, 14-16 A woman from Shunem extends hospitality to Elisha the prophet by serving him meals and appointing a room in her house for the prophet to lodge whenever he ...
Galatians 3:26--4:7, Galatians 3:15-25, Colossians 3:1-17, Hebrews 2:5-18, Isaiah 61:1-11, Isaiah 63:7--64:12, Matthew 2:19-23, Matthew 2:13-18
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Isaiah 63:7-9 The prophet recalls the goodness of God when the nation was being born. He harkens back to the covenant God made with his people at Sinai and his guiding them through the wilderness. Though God punishes his people for their sins, he continues to love them, care for them, and guide them. God carries on his gracious work of salvation. Lesson 1: Sirach 3:2-6, 12-14 God placed parents in authority over their children and those who honor their parents will be blessed by God. ...