The theme of poverty, riches, possessions and the realm of God is a constant theme of Luke. It begins with Mary's song. Mary had an encounter with an angel. "You will bear a son and call his name Jesus," the angel announced. "Let it be with me according to your word," said Mary. Elizabeth, Mary's relative, blessed Mary for her trust that God's word of promise would be fulfilled. And then Mary sang a song. Mary's song may just well be the central song of Luke's entire gospel. Luke tells many stories in his gospel that are best understood as comments on her song!

Mary's song sings of a God of great reversals. This God has high regard for a lowly maiden. This God scatters the proud and puts down the mighty from their thrones. The high are made low and the low are exalted. This God, furthermore, fills the hungry with good things and sends the rich away empty-handed. That's the kind of God that Mary sings about it. A God of great reversals. A God who makes the rich poor and the poor rich.

Jesus sings a similar song in his hometown synagogue in Nazareth. During the worship service that day Jesus was given the scroll of Isaiah that he might read it to the congregation. "The Spirit of the Lord is upon me," Jesus read, "because he has anointed me to bring good news to the poor. He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord's favor" (Luke 4:18-19). Isaiah had prophesied that God would send a spirit-filled servant who would bring a great reversal to human affairs. After he had finished reading from the Isaiah scroll, Jesus gave it to the attendant and sat down. Every eye in the synagogue was fixed upon him. Jesus spoke. "Today this scripture has been fulfilled in your hearing," he said. He was the spirit-filled servant of whom Isaiah had prophesied. He was the one who would bring great reversals to life in fulfillment of Mary's song. He was the one who brought good news to the poor.

"Blessed are you poor." We should not be surprised at these words of Jesus to his disciples. In Luke 6:20-26 Jesus also speaks of great reversals. The poor will be blessed. The hungry will be satisfied. The weeping ones shall laugh. Those who are persecuted for righteousness' sake will rejoice. Reversals work the other way as well. The weak of the earth will be blessed but the mighty of the earth shall be filled with woe. Woe to the rich. Woe to those who are full now. Woe to those who laugh now. Woe to those of whom the world now speaks well.

John the Baptist watched Jesus' ministry from afar. John wondered about Jesus. Was he really the promised Messiah? John sent some of his disciples to Jesus with just this question. "Are you the one who is to come, or are we to wait for another?" John's disciples asked Jesus on John's behalf (Luke 7:21). Jesus had an answer for John. "Go and tell John what you have seen and heard," he instructs John's disciples, "the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them" (Luke 7:22). The "great reversals" have begun. That's Jesus' word to John.

Today's story from Luke is a story in this lineage. A great reversal takes place. The rich man is sent away empty. The poor hear good news!"

One of the great struggles in our lives is the one that we have with materialism. Often our childhood affects the way we see money and possessions. In my own life, the fact that I had parents who were both products of the Great Depression shaped the way in which money is viewed. My parents always lived as if they would be poor again. As a result, it has sometimes been difficult to see money as a tool and not the end result.

In my first congregation, we were discussing a maintenance project that was going to cost a large sum of money. Everyone was just a little nervous about the project because of the cost. Then one of our members, Larry Brown, said something that I have always remembered. Larry said, "It is only money." He was right. It was not our lives or our health that we were discussing, but only money. It was a liberating word to us all. That comment helped me to understand a lot better the idea that money is simply a tool that we are to possess and not to own.

Abraham Lincoln was once walking down the street with two boys. Each of the boys was crying and was terribly upset. Someone shouted over to Abe and asked what was wrong with those two boys. He said, "The same thing that is wrong with the rest of the world. I have one walnut and each boy wants it." The sooner we learn that the things that we have are a gift from God to use and not to own, the better off we will be.

Many of the hymns of Christianity stir in us a regard to the urgency of our eternal salvation. "Delay not, delay not, O sinner draw near ... delay not, delay not, the hour is at hand." The Advent hymns breathe the urgency too: "Prepare the royal highway; the King of kings is near! Let every hill and valley a level road appear!"

Or how about the old Gospel hymn:

Softly and tenderly Jesus is calling,
calling for you and for me;
Time is now fleeting,
the moments are passing,
passing for you and for me.

There are spiritual urgencies concerning our salvation that we need to tend to!

Harry Emerson Fosdick stated the urgency long ago in a verse of his hymn, "God Of Grace And God Of Glory." He writes:

Rich in things and poor in soul:
Grant us wisdom, grant us courage
lest we miss your kingdom's goal;
lest we miss your kingdom's goal.

The background for our story this morning is an incident that occurred in Galilee as Jesus was teaching to a large crowd. A young man called out from the crowd and said: "Rabbi, tell my brother to divide the inheritance of our father.” Now, Jewish law clearly prescribed that at the death of a father, the elder son received 2/3 of the inheritance, and the young son received 1/3. This is obviously a younger son who is complaining about the inherent unfairness of it all. Nothing will divide brothers and sisters more than dividing up an estate. So it was then, and so it is now. Jesus refused to get involved in a petty family squabble.

Jesus was concerned, however, with the larger implications of preoccupation with the things of this world. He said: Beware of greed, for life does not consist of things possessed. The sum total of a person’s life is more than their financial portfolio.

He then illustrated this point by telling a story. There was once a man who had an unbroken run of prosperity. In today’s language, he had successfully played the commodities market. So prosperous did he become that his barns could not hold all of his crops. His solution was to tear down these barns and build bigger and better barns. Then, with his financial security in hand, he could sit back and truly enjoy life. His philosophy was: eat, drink, and be merry.

Truth be told, when we hear this story we find ourselves rather envious of this man. A financially successful man—we see him as savvy and wise. Yet, Jesus concluded the story by saying that this man was a fool.

The issue before us this morning is then: what did this man do wrong? To answer that question we must understand that this is not a parable about money. It is a parable about values and what is important in life. With that in mind, let me suggest four things that this man did that made him a fool.

I. First, he was a fool because he had full barns, but an empty heart.
II. Secondly, this man was a fool because he overestimated his own value in the scheme of things.
III. Third, this man was a fool because he forgot what his real business in life was really all about.
IV. Fourth, this man was a fool because he forgot about the nature of time.

Jesus did not condemn the man for eating, drinking and being merry, nor even for being rich. Rather the man was called foolish for building bigger barns. The point of the story is that the entrepreneur was planning to store more of his wealth than he needed to eat, drink and be merry. Look again at the words of the story. The man says, "What shall I do for I have nowhere to store my crops?" Not true! He has barns. His problem is that his harvest has been so great that his present storage facilities will not hold all of the grain. So he decides, "I will tear down my barns and build larger ones, and there I will store all my grain. Then and only then will I have ample goods to eat, drink and be merry." Again, not true! He already has ample goods. He does not have to live in the moment. He has barns for his future. They may not be as big as he would like, but he has plenty to eat, drink and be merry. The man already has enough wealth to enjoy Shalom. He has a sense of well-being and security because God has generously blessed his land with fruitfulness. Fortune has smiled on him and he has been able to accumulate a sizable portion of this world's goods.

The point of the story is not that there is something wrong with amassing some wealth, but that he was intending to store it all by building bigger barns and storing it. He was called "foolish" because he did not recognize that his wealth had brought him happiness and that it could do the same for others if only it were not locked up in those bigger barns. His sin was not that he had become wealthy, but that he wanted to hoard all his wealth. His sin was not that he ate, drank and was merry, but that he was withholding the means for others to do the same. He had become a bottleneck in the flow of Shalom blessings to others.

The story, so understood, is not a teaching condemning the foolishness of gathering wealth. It is rather a parable which condemns the refusal to share the wealth we do not need. It warns about the shortsightedness of failing to be a good custodian of the abundance that God entrusts to us.

"What are you doing with my wagon?" cried Charles.

"I am just playing with it," said Jim. "You weren't using it."

"Well, give it here," said Charles, "it's mine."

"Then you cannot play with my basketball," said Jim.

Shortly after Charles had taken his wagon away from the younger brother, it was again sitting idle. The problem of sharing things is a real one not only in families, but in communities and nations.

Each generation tends to believe that all that has been achieved and inherited is creditable to the nation or person that is in possession. This indeed, is a basic falsehood and leads to much selfishness and the continuance of many miseries.

The socialistic concept that everything belongs to the state and capitalistic concept that all belongs to the owner, both fail to recognize that God is the Giver of life and all that is in life.

To bring happiness and peace, we must learn to give and learn to share. We do not need to lose what we have, but rather gain by teaching others to also create the same things.

Charles could not share with his brother Jimmy, and Jimmy was provoked to the same selfishness regarding his basketball.

The world could be a rich and abundant place to live, if the skills, the knowledge, and the possession of things were shared, rather than withheld by human selfishness. The same amount of money expended to defend private property being used for sharing would eliminate many quarrels and much unhappiness.

According to Jewish religious laws the eldest son of a family was entitled to inherit twice the share as the younger brother (Deuteronomy 21:15-17). In all probability the person who approached Jesus in our text was a younger brother who wanted more than his legal share of an inheritance. Jesus replied to the subject at hand by citing the parable of the "Rich Young Fool." The bottom line of the parable is that the rich fool had prepared for the wrong thing. He had taken his goods into account, but had made up no provision for his own soul.

A dear couple in another city, exceptionally active in the church I was serving at the time, constructed a storm cellar in their backyard. Over a period of several months both of them had shoveled dirt, poured concrete, laid blocks, and literally built the cellar themselves. Soon after it was completed, they invited me out to see what they had accomplished. Understandably proud, they pointed out the neat, solid blockwork of the exterior and called attention to the more than adequate drain-offs. Inside, every provision was made in the event of an extended stay. It was an exceptional storm cellar in all respects, and in every sense of the word, they were more than prepared for a storm. However, in a few short weeks, both of them were killed by a speeding motorist as they attempted to turn from the highway into their driveway. Despite meticulous preparations, the fact remains that they had prepared for the wrong thing. But you say, "It is impossible to prepare for the unexpected!" Yes, that is precisely one of the points Jesus was attempting to underscore in our scriptures.

A young businessman, workaholic, full of hustle and drive, spends twelve hours each day at the office. His wife asks him to come home early to eat the evening meal with the family, but no, he must chase the distant horizon. While other children’s fathers take them to the park, his children find solace in video games. When the wife says he ought to spend more time with the children, he replies that he has given them everything they will ever need. When she complains about his hours, he reminds her of the diamonds she has on her fingers. He had prepared for their every need, right down to the insurance. One day he is summoned to the hospital to be by the bedside of his oldest daughter who has overdosed on drugs. Two days later, he has a heart attack and is told by the doctor that he must change his lifestyle drastically. He has not prepared for any of that.

Jesus asked the rich fool, "And the things you have prepared for, whose will they be?" Are we prepared to deal with that question?

Many of the hymns of Christianity stir in us a regard to the urgency of our eternal salvation. "Delay not, delay not, O sinner draw near ... delay not, delay not, the hour is at hand." The Advent hymns breathe the urgency too: "Prepare the royal highway; the King of kings is near! Let every hill and valley a level road appear!"

Or how about the old Gospel hymn: Softly and tenderly Jesus is calling, calling for you and for me; Time is now fleeting, the moments are passing, passing for you and for me. There are spiritual urgencies concerning our salvation that we need to tend to!

 Harry Emerson Fosdick stated the urgency long ago in a verse of his hymn, "God Of Grace and God Of Glory." He writes: Rich in things and poor in soul: Grant us wisdom, grant us courage lest we miss your kingdom's goal; lest we miss your kingdom's goal.

When I was a kid, I was often ravaged by poison ivy. The key to poison ivy, once you have it, is not to scratch. Restraining yourself is hard, for your skin itches and you want relief. But scratching only makes poison ivy worse.

Avarice works the same way. We get infected, and we want to scratch, although we know we shouldn't do so. Possessing more and more promises relief, but only makes the situation worse. We keep scratching, but it's no solution. It just makes the situation worse. 

Jesus issues a warning, a warning inspired by a squabble over inheritance, but one that all of us need to hear. He says: "Take care! Be on your guard against all kinds of greed; for one's life does not consist in the abundance of possessions."

Clarence Jordan's translation of this verse brings out its original earthiness. Here's what Jesus says according to Jordan: "You all be careful and stay on your guard against all kinds of greediness. For a person's life is not for the piling up of possessions." In these few words, Jesus rejects much of what keeps our society humming. He warns us against greed, avarice, the desire to possess more than we need, more than we can use, more than we want.  In other words, be content with what you have. Greed will just make your life worse.

There are three kinds of givers: the flint, the sponge, and the honeycomb. Which kind are you? To get anything from the flint, you must hammer it. Yet, all you get are chips and sparks. The flint gives nothing away if it can help it, and even then only with a great display. To get anything from the sponge, you must squeeze it. It readily yields to pressure and the more it is pressed, the more it gives. Still, one has to squeeze it. To get anything from the honeycomb, however, one must only take what freely flows from it. It gives its sweetness generously, dripping on all without pressure, without begging or badgering. The honeycomb is a renewable resource. Unlike the flint or the sponge, the honeycomb is connected to life; it is the product of the ongoing work and creative energy of bees. If you share like a honeycomb giver your life will be continually replenished and grow as you give.

When we share we freely give and we acknowledge that all we have is on loan and others have as much right to the things of God's creation as we do.

A family was putting up a hummingbird feeder with four feeding stations (similar to one that hangs outside our kitchen window). Almost immediately it became popular with the hummingbirds that lived in the area. Two, three, or even four birds would feed at one time. The feeder would be refilled at least once a day.

Suddenly the usage decreased to almost nothing. The feeder needed filling only about once a week. The reason for the decreased usage soon became apparent. A male bird had taken over the feeder as his property. He was now the only hummingbird who used it. He would feed and then sit in a nearby tree, rising to attack any bird that approached his feeder. Guard duty occupied his every waking hour. He was an effective guard. The only time another bird got to use the feeder was when the self-appointed owner was momentarily gone to chase away an intruder.

That hummingbird was teaching a valuable lesson. By choosing to assume ownership of the feeder, he forfeited his freedom. He was no longer free to come and go as he wished. He was tied to the work of guarding his feeder, his STUFF. He was possessed by his possessions.

In the movie Shenandoah, James Stewart plays a Virginia farmer during the Civil War years. He begins every meal with the same prayer: "Lord, I planted the seeds, I plowed the ground, I gathered in the harvest. If I hadn't of put the food on the table it wouldn't be here. But we thank you anyway." We had all better understand the role of grace and mystery in life or we too might fall pray to the sin of thinking too highly of ourselves.

The man was just twenty-nine years old. It was in the newspaper some time ago. He was married, and had three kids. All three kids were under five years of age. He is an attorney in Illinois. One day he woke up with a headache. As the day went on, it got more painful. Then he had difficulty seeing. Then he had difficulty walking. He went to the doctor. The doctor said, "You have a brain tumor that will require special surgery right away. If you survive the surgery, then there could be a critical time of recovery for about a year. If you survive that, then each year after that you can be more assured of a full recovery." He made it through the surgery. He made it through that first year. Then he had this interview. A reporter asked him, "Have you learned anything through this?" He said, "Your life is on loan."

We can't take our possessions with us. We are going to leave our possessions behind. "The things you have prepared, whose will they be?" But that is not the main point of the parable. The main point of the parable is that your life is on loan, too. "Fool! This night your soul is required of you."

This is an early morning chant especially loved by Jesuits:

We hold a treasure
not made of gold;
In earthen vessels
wealth untold.
One treasure only,
the Lord the Christ
In earthen vessels.

Nobody in this country knows how to do anything anymore. There was a time when average Americans could get together and, in one afternoon, build an entire barn. Yes! A barn! Can you imagine average Americans doing that today? Not a chance! They'd spend weeks debating the membership and organizational structure of the Barn Architect Selection Committee, whose members would then get into a lengthy squabble over the design of the logo to appear on their letterhead. Ultimately this issue would become a bitter and drawn-out dispute, be taken to court, and the people involved would start complaining of depression and anxiety, and psychologists would announce that these people were victims of a new disease called Barn Committee Logo Dispute Distress Syndrome, or BCLDDS, which would become the subject of one-hour shows by Oprah and Sally Jessy Raphael, after which millions of Americans would realize that they, too, were suffering from BCLDDS, and they'd form support groups with hotline numbers and 12-step programs.

That's what we modern Americans do. Anything but actually BUILD THE DARN BARN.

Jesus did not condemn the man for eating, drinking and being merry, nor even for being rich. Rather the man was called foolish for building bigger barns. The point of the story is that the entrepreneur was planning to store more of his wealth than he needed to eat, drink and be merry. Look again at the words of the story. The man says, "What shall I do for I have nowhere to store my crops?" Not true! He has barns. His problem is that his harvest has been so great that his present storage facilities will not hold all of the grain. So he decides, "I will tear down my barns and build larger ones, and there I will store all my grain. Then and only then will I have ample goods to eat, drink and be merry." Again, not true! He already has ample goods. He does not have to live in the moment. He has barns for his future. They may not be as big as he would like, but he has plenty to eat, drink and be merry. The man already has enough wealth to enjoy Shalom. He has a sense of well-being and security because God has generously blessed his land with fruitfulness. Fortune has smiled on him and he has been able to accumulate a sizeable portion of this world's goods.

The point of the story is not that there is something wrong with amassing some wealth, but that he was intending to store it all by building bigger barns and storing it. He was called "foolish" because he did not recognize that his wealth had brought him happiness and that it could do the same for others if only it were not locked up in those bigger barns. His sin was not that he had become wealthy, but that he wanted to hoard all his wealth. His sin was not that he ate, drank and was merry, but that he was withholding the means for others to do the same. He had become a bottleneck in the flow of Shalom blessings to others.

The story, so understood, is not a teaching condemning the foolishness of gathering wealth. It is rather a parable which condemns the refusal to share the wealth we do not need. It warns about the shortsightedness of failing to be a good custodian of the abundance that God entrusts to us.

Years ago someone invented a wonderful word that graphically portrays the sickness that so often comes from material abundance - affluenza. We have all heard of influenza, but have you heard of affluenza? The definitions of "affluenza" include these:

1. The bloated, sluggish and unfilled feeling that results from efforts to keep up with the Joneses.

2. An epidemic of stress, overwork, waste and indebtedness caused by the dogged pursuit of the American Dream.

3. An unsustainable addiction to economic growth.

We usually try to water down Jesus' radical commands about money. We prefer Matthew's version of the Beatitudes which says, "Blessed are the poor in spirit," to Luke's version which says, "Blessed are the poor." We typically assert that not everyone needs to "sell all and give to the poor" as Jesus advised the rich ruler. Only when acquisitiveness becomes an all-consuming compulsion does it have to be completely abandoned.

John G. Wendel and his sisters were some of the most miserly people of all time. Although they had received a huge inheritance from their parents, they spent very little of it and did all they could to keep their wealth for themselves.

John was able to influence five of his six sisters never to marry, and they lived in the same house in New York City for 50 years. When the last sister died in 1931, her estate was valued at more than $100 million. Her only dress was one that she had made herself, and she had worn it for 25 years.

The Wendels had such a compulsion to hold on to their possessions that they lived like paupers. Even worse, they were like the kind of person Jesus referred to "who lays up treasure for himself, and is not rich toward God."

Men who trap animals in Africa for zoos in America say that one of the hardest animals to catch is the ringtailed monkey. For the Zulus of that continent, however, it's simple. They've been catching this agile little animal with ease for years. The method the Zulus use is based on knowledge of the animal. Their trap is nothing more than a melon growing on a vine. The seeds of this melon are a favorite of the monkey. Knowing this, the Zulus simply cut a hole in the melon, just large enough for the monkey to insert his hand to reach the seeds inside. The monkey will stick his hand in, grab as many seeds as he can, then start to withdraw it. This he cannot do. His fist is now larger than the hole. The monkey will pull and tug, screech and fight the melon for hours. But he can't get free of the trap unless he gives up the seeds, which he refuses to do. Meanwhile, the Zulus sneak up and nab him.

From the standpoint of material wealth, Americans have difficulty realizing how rich we are. A little mental exercise can help us count our blessings. Do this and you will see how daily life is for as many as a billion people in the world.

1. Take out all the furniture in your home except for one table and a couple of chairs. Use blanket and pads for beds.
2. Take away all of your clothing except for your oldest dress or suit, shirt or blouse. Leave only one pair of shoes.
3. Empty the pantry and the refrigerator except for a small bag of flour, some sugar and salt, a few potatoes, some onions, and a dish of dried beans.
4. Dismantle the bathroom, shut off the running water, and remove all the electrical wiring in your house.
5. Take away the house itself and move the family into the toolshed.
6. Place your "house' in a shantytown.
7. Cancel all subscriptions to newspapers, magazines, and book clubs. This is no great loss because now none of you can read anyway.
8. Leave only one radio for the whole shantytown.
9. Move the nearest hospital or clinic ten miles away and put a midwife in charge instead of a doctor.
10. Throw away your bankbooks, stock certificates, pension plans, and insurance policies. Leave the family a cash hoard of ten dollars.
11. Give the head of the family a few acres to cultivate on which he can raise a few hundred dollars of cash crops, of which one third will go to the landlord and one tenth to the money lenders.
12. Finally, take off twenty-five years in life expectancy. (List comes from economist Robert Heilbroner)

By comparison how rich we are! And with our wealth comes responsibility to use it wisely, not to be wasteful, and to help others. Think on these things.

The problem with the Rich Fool is he never saw beyond himself.  There is no parable like this one which is so full of the words, I, me, my and mine. From verse 16 to 19, four verses, so much is revealed in the frequency of the personal pronouns. Listen to how many times they are used: I, I, my, I, I, I, my, my, I, my. A schoolboy was once asked what parts of speech my and mine are.  He answered, "Aggressive pronouns."  The rich fool was aggressively self-centered. It was said of a self-centered young lady, "Edith lived in a little world, bounded on the north, south, east and west by Edith."  The famous criticism was made of a self-centered person, "There is too much ego in his cosmos."  When this man had a superfluity of goods the one thing that never entered his head was to give any away.  His whole attitude was the very reverse of Christianity.  Instead of denying himself he aggressively affirmed himself: instead of finding his happiness in giving he tried to conserve it by keeping.

John Wesley's rule of life was to save all he could and give all he could. When he was at Oxford he had an income of 30 pounds a year.  He lived on 28 pounds and gave 2 pounds away.  When his income increased to 60 pounds, 90 pounds, 120 pounds a year, he still lived on 28 pounds and gave the balance away.  The Accountant-General for Household Plate demanded a return from him.  His reply was, "I have two silver tea spoons at London and two at Bristol.  This is all the plate which I have at present; and I shall not buy any more, while so many around me want bread."

The Romans had a proverb which said that money was like sea-water; the more a man drank the thirstier he became.  And so long as a man's attitude is that of the rich fool his desire will always be to get more-and that is the reverse of the Christian way.

Note: It would be effective to read the parable once and then re-read it again punctuating the personal pronouns. Don't tell your congregation directly what you are doing, just tell them you want to re-read the parable with a little different twist. Ask them, "Can you hear what's going on now?"

This rich farmer, who thinks that he need not fear bad harvests for many a year (v. 19), is a fool (v. 20), that is, according to the biblical meaning of the term, a man who in practice denies the existence of God (Ps. 14.1). He does not take God into account, and fails to see the sword of Damocles, the threat of death, hanging over his head. Here it is necessary to avoid a too obvious conclusion. We are not to think that Jesus intended to impress upon his audience the ancient maxim, 'Death comes suddenly upon man'. Rather do all the appeals and parables of warning taken together show that Jesus is not thinking of the inevitable death of the individual as the impending danger, but of the approaching eschatological catastrophe, and the coming Judgment. Thus here too in Luke 12:16-20 we have an eschatological parable.

Jesus expected his hearers to apply its conclusion to their own situation: we are just as foolish as the rich fool under the threat of death is we heap up property and possessions when the Deluge is threatening.

What is coming? The jackal, who feeds on corpses, will attack the Son of Man as he attacked the Baptist (Luke 13:32). That will be the prelude. Then will come the great hour of temptation, the final assault of the Evil One, destruction of the Temple, and unspeakable calamity (Luke 23.29), and thereafter the judgment of God.

The New Testament paints two pictures of success and failure. The first picture is the rich man whose crops produced so abundantly that he decided to pull down his barns and build bigger ones, and he said to his soul, "Soul, eat, drink, and have a great time, for tomorrow you die." The caption under this painting is: "The Failure That Looked Like Success." The other painting, the companion painting, is of Jesus dying on the cross, the crown of thorns on his head, his chin drooping against his chest, the crude nails in his hands, and all his friends off somewhere in hiding. The caption under this picture is: "The Success That Looked Like Failure."

We would all like to be successful and fulfilled as persons; it is one of the dreams with which our culture imbues us. But when we listen to Jesus, we realize that success and fulfillment don't really come the way we often expect them to. They aren't the direct result of anything we can do to attain them. Instead, they're a gift from God and they simply happen when we are doing the right things with our lives. In God's eyes it is a whole lot better to be a success that looks like failure than a failure that looks like success.

A teacher was talking to a class of little boys about the presence of God in daily life. He asked them if God is everywhere, and they correctly answered, "Yes." In an effort to get the matter closer to their own personal living, he named actual situations. Is God in the church? Yes. Is God in the home? Yes. On the street? Yes. Is God in the city prison? Silence. That one had them stopped. Finally one boy came up with as good an answer as I've heard. "Yes, God is there, but those fellows don't know it."

That was this man's trouble, wasn't it? God was in his life, but he didn't know it. God was in his fruits, God was in his fields, God was in his goods. God was everywhere except in his gratitude.

There is an old story about a very wealthy man who died and went to heaven. An angel guided him on a tour of the celestial city. He came to a magnificent home. "Who lives there?" asked the wealthy man. "Oh," the angel answered, "on earth he was your gardener." The rich man got excited. If this was the way gardeners live, just think of the kind of mansion in which he would spend eternity. They came to an even more magnificent abode. "Whose is this?" asked the rich man almost overwhelmed. The angel answered, "She spent her life as a missionary." The rich man was really getting excited now. Finally they came to a tiny shack with no window and only a piece of cloth for a door. It was the most modest home the rich man had ever seen. "This is your home," said the angel. The wealthy man was flabbergasted. "I don't understand. The other homes were so beautiful. Why is my home so tiny?" The angel smiled sadly, "I'm sorry," he said, "We did all we could with what you sent us to work with."

Leo Tolstoy once wrote a story about a successful peasant farmer who was not satisfied with his lot. He wanted more of everything. One day he received a novel offer. For 1000 rubles, he could buy all the land he could walk around in a day. The only catch in the deal was that he had to be back at his starting point by sundown. Early the next morning he started out walking at a fast pace. By midday he was very tired, but he kept going, covering more and more ground. Well into the afternoon he realized that his greed had taken him far from the starting point. He quickened his pace and as the sun began to sink low in the sky, he began to run, knowing that if he did not make it back by sundown the opportunity to become an even bigger landholder would be lost. As the sun began to sink below the horizon he came within sight of the finish line. Gasping for breath, his heart pounding, he called upon every bit of strength left in his body and staggered across the line just before the sun disappeared. He immediately collapsed, blood streaming from his mouth. In a few minutes he was dead. Afterwards, his servants dug a grave. It was not much over six feet long and three feet wide. The title of Tolstoy's story was: How Much Land Does a Man Need?

In the end, Tolstoy suggests, all a man really owns is a 6 by 3 piece of earth, so we are better off putting our confidence elsewhere. Jesus, like Tolstoy, is warning us that we had better not put our trust in the promise of materialism; if we do we will be sadly disappointed.

Notice that the man in the story is already rich before the abundant crop comes in. Notice also that he already had barn enough to store the crop. But here's the problem. The harvest was so good he couldn't store it all. What to do? he asks himself. Should I give it way or sell it at the market? Neither. I will build bigger barns and keep it for myself. He is not thankful for the riches that he already has. He wants more to insure his security. He doesn't want to live for the day; he wants to live today trying to ensure the pleasures of tomorrow. We call this greed. To clutch our wealth as if it is an end in itself is the sin of the Barn Builder.

Jesus is asking the younger brother at what level will you have enough? You want too much. Be happy with what you are getting. Beware of greed.

One day a certain old, rich man of a miserable disposition visited a rabbi, who took the rich man by the hand and led him to a window. “Look out there,” he said. The rich man looked into the street, “What do you see?” asked the rabbi.

“I see men, women, and children,” answered the rich man.

Again the rabbi took him by the hand and this time led him to a mirror. “Now what do you see?”

“Now I see myself,” the rich man replied.

Then the rabbi said, “Behold, in the window there is glass, and in the mirror there is glass. But the glass of the mirror is covered with a little silver, and no sooner is the silver added than you cease to see others, but you see only yourself.”

Henry Ford once asked an associate about his life goals. The man replied that his goal was to make a million dollars. A few days later Ford gave the man a pair of glasses made out of two silver dollars. He told the man to put them on and asked what he could see. "Nothing," the man said. "The dollars are in the way." Ford told him that he wanted to teach him a lesson: If his only goal was dollars, he would miss a host of greater opportunities. He should invest himself in serving others, not simply in making money.

That's a great secret of life that far too few people discover. Money is important. No question about that. But money is only a means by which we reach higher goals. Service to others. Obedience to God. God comes to the rich man and says, "You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?" The answer was clear. The rich man had put his trust in things. Now he was leaving these things behind.

Bishop William Willimon was chaplain for many years at Duke University. He is a well-known writer and speaker. He says wise things in a witty way.

Once Willimon and his wife had a group of students over to their home after a chapel service. They had a picnic, then some of the students lingered to play basketball or to talk.  Willimon sat on the patio with one student who said, "Dr. Willimon, thanks for having us over to your home. This is the first time I've ever been in a faculty home."

"That's a disgrace," Willimon said. "I think that we faculty ought to have students in our homes as often as possible."

"Well, few faculty think that way," said the student. "And you have a beautiful home," he said. Then the student added these words: "Let me ask you, do you feel at all guilty being a Christian and living in such a nice house?"

Willimon responded, "Now I'm remembering why it was not such a great idea to invite you people over to my house."

"Such," says William Willimon, "are the challenges of attempting to be Christian in the midst of affluence."

Many years ago, missionary Bob Roberts was a guest speaker in a church. In this service he was sharing his burden for hungry children in the Philippines. Afterwards a young boy, about seven years old, came up to him and said, "Jesus spoke to me tonight while you were telling us about the hungry children . . . When you said that for a quarter a day you could feed a child and give him a vitamin, I thought, I've got to help. But I didn't know how I could. That's when Jesus spoke to me." The lad extended his hand and said, "This is my shell collection. I believe Jesus wants me to give these shells to help the children."  With those words, he placed the shells in Roberts' hand. Roberts accepted the shells, but he wondered how they could help hungry children.

A few weeks later, Roberts spoke to another congregation. Reaching into his pocket, he pulled out the seashells and told about that boy and his desire to feed hungry children. At the end of the service, a man approached Roberts and said, "I would like to purchase those shells for $100!"

Bob Roberts added this comment, "My freckle-faced friend may never know that his sacrificial offering provided 400 meals for Filipino children. He may not have understood how the Lord would use this small gift to feed the hungry, but he knew God wanted him to give what he had…"

God came to the rich man who had to build bigger barns to hold his goods and said, "You fool!" He was foolish, wasn't he? We all need to learn to live more simply, we need to evaluate our level of giving, and we need to understand that the extent of our giving is the most accurate gauge we have of the authenticity of our faith. Jesus said it best, of course, "For where your treasure is, there your heart will be also."

Stock market guru Jim Cramer, host of television's Mad Money, says, "Bulls make money."  Then he adds, "Bears make money." Then the punch line, "Pigs get slaughtered." "Bulls make money. Bears make money. Pigs get slaughtered." He is saying, "Beware of being greedy when you are investing in the stock market. You may overreach and lose everything."

Jesus said somewhat the same thing.  He told a parable: "The ground of a certain rich man produced a good crop. He thought to himself, ‘What shall I do? I have no place to store my crops.'  Then he said, ‘This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry."' But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?'  This is how it will be with anyone who stores up things for himself but is not rich toward God."

Jesus didn't say it as indelicately as Jim Cramer did, but the message is the same. Greed can be your undoing. "Pigs get slaughtered."

A resolution came out years ago from the Lausanne conference of evangelicals which all of us would be wise to heed. The resolution went like this: "We humbly commit ourselves to develop a just and simple lifestyle, and to support one another in it."

A just and simple lifestyle . . . Most of us have too much stuff, and like the rich landowner in Jesus' parable, we have to build bigger houses and bigger garages just to hold our stuff. Some of us even have so much that we rent mini-warehouses to hold it all. Does it make us happy? No. We've simply become addicted to acquiring.

Randy Alcorn in his book The Treasure Principle describes our problem like this: "It's a matter of basic physics. The greater the mass, the greater the hold that mass exerts. The more things we own the greater their total mass, the more they grip us, setting us in orbit around them. Finally, like a black hole, they suck us in . . . Every item we buy is one more thing to think about, talk about, clean, repair, rearrange, fret over, and replace when it goes bad." God is calling many of us to a simpler way of living. That's where we should begin. Many of us already have too much stuff.

A salesman was trying to sell a home freezer to a housewife.  "You can save enough on food bills to pay for it," he said. "Yes, I know," she agreed, "but you see we're already paying bills for a compact car on the gasoline we save, a washing machine on the laundry bills we save, and a house on the rent we save. To tell the truth we just can't afford to save anymore right now.”

That's a telling commentary on our age.  Our priorities can become so confused that we're not sure what is important and what is not.  So we waste a lot of time, hurrying big for little reasons.  Our consumer society seduces us into such hurrying in order to acquire the latest fashion or the most recent time saving device by telling us that we can’t do without it and further dupes us into believing that spending and possessing are the only ways to meet our deepest needs.  It isn't so.  Jesus called a man a fool who tore down his barns to build bigger barns.   

In a baccalaureate address at Hamilton College in Clinton, New York, Bill Moyers told the Jewish tale about Shalom Aleichem, a Job-like figure who experienced every misfortune imaginable, but nevertheless went about his life returning good for evil. His reputation for goodness was so hailed in heaven that when he arrived there all the angels and the Lord were present to greet him. Shalom was told that whatever he might wish for would be granted him. All he wanted was that every day in heaven begins with a hot buttered roll. The angels and even the Lord wept at the beauty of the simple thing he requested.

A buttered roll, a clean bed, a beautiful summer day, someone to love and be loved by. These simple things supply joy and meaning on this earthly journey. We might call them nano-treasures. They are the small gems in life which are rich with meaning.

In another story, there was a Buddhist monk who was visiting New York. He was told by his Western host that they could save ten minutes by making a complex transfer in the subway at Grand Central Station. When they emerged from the underground in Central Park, the monk sat down on a bench. His host wanted to know what he was doing. "I thought we should enjoy the ten minutes," the monk replied.

How long has it been since we have stopped for ten minutes simply to be, to observe our surroundings, to wonder at the world around us, to enjoy the time we have? It is not a very long time, but it is enough time to ponder the simple treasures that enrich our lives and fill them with meaning and joy.

May we delight in the nano-things, the small parts, the simple treasures of life.

A hundred years after it was buried with Manchu emperor Ch'ien Lungin 1799, the fabled "Pearl of Asia" was stolen by grave robbers. The fabulous pearl had been found by Persian divers, and purchased by the emperor Sha Jahan for his wife Mumtaz, for whom he also built the Taj Mahal and the Pear Mosque. About a century later the pearl was listed among the treasure of Ch'ien Lung.

After it was stolen from the emperor's tomb, the pearl disappeared from sight for eighteen years before turning up in Hong Kong. There it was used as security for a large loan that later defaulted. The pearl was then sold in Paris to an unidentified buyer for an undisclosed price. Since the 1940s, the location of the "Pearl of Asia" has been unknown; and its value is unassessed in today's dollars. (Today in the Word, September 9, 1995, p.16).

If you were to find this pearl today you would gladly sell all your possessions on earth to purchase it. You know that its value would far exceed your current treasures. In the same manner give your heart to God. Hold nothing back and you will possess treasure in heaven where no thief can pilfer and no moth destroy.

I want to invite you to use your imagination this morning. Imagine that you are a network executive. In fact, you possess the power to decide which television shows are produced and aired. As you sit behind your desk drinking a latte, of course a man comes to your office to pitch an idea. He wants to hire a handful of antique appraisers from places like Sotheby's and Christies, rent convention centers in a handful of cities, and invite John and Jane Public to bring their knick knacks, collectibles and attic treasures in for appraisal. And the real exciting part is the fact that the appraisals will be captured on film.

What would you think? Can you imagine anything more boring than watching a stuffy old expert pontificate on the lacquer finish of a grimy piggy bank? Who in his right mind would buy such a show?

Of course, someone at PBS did and The Antiques Roadshow was born. And it is one of the modern miracles of television. Today it is the most watched show on public television. Millions of folks tune in week after week to watch people just like you and me discover that the bowl Aunt Bessie gave them for their wedding or the picture they bought at a flea market is a rarity worth four maybe even five figures.

What gives the show its drama aside from the hope that we will see something we possess being appraised for thousands of dollars is the fact that the people featured do not recognize what they have. To them it is just a piece of the scenery or another interesting oddity collecting dust. Having seen it around the house for years or having paid little or nothing for it, they don't realize its value.

I wonder if the same can't be said about us and the faith we possess? Do we realize the value of the kingdom of heaven?

Donald Trump, the famous businessman, has a net worth of 3 billion dollars. There is a story about Trump's generosity with a stranger. It is said that Trump's limousine broke down on the Garden State Parkway on the way home from Atlantic City during a weekend excursion. An unemployed auto mechanic stopped to help, succeeded in getting the limo running and then refused to accept any payment for his services. Trump was so impressed that the next day he sent flowers to the mechanic's wife and a certified letter stating that the man's mortgage had been paid in full. Trump refuses to confirm or deny the story or say exactly what he did for the Good Samaritan. "I don't do those kinds of things for publicity," he said.

What a deal that would be, to have someone really rich taking care of you. If you knew that they had money and that they would gladly help you, you could be free from many a worry. You would have financial security. But that kind of security is hard to come by. Even Trump had to face bankruptcy. If you don't have a endless supply of money, can you ever be secure?

That's what Jesus is saying. He's saying that you can be secure. Make for yourselves purses and wallets that will never wear out. Give it away. Give it to the poor. Out of the treasures of your heart, give, and you will be secure in heaven and free from worry here on earth.

In Dostoevsky's novel The Idiot the central character is Prince Myshkin, who does not fit in to the society around him. His peers are striving for status and power. They judge each other on the basis of money or appearance or family connections. In their world, there is no real friendship or intimacy.

People use each other to meet their own needs. And into this world walks Prince Myshkin. He just doesn't get it. He treats everyone, whether poor or rich, with respect and kindness. He has no hidden agenda, no need to dominate others. He is pure in thought, word, and deed. This makes him a fool in other's eyes. At the same time, all these empty, cynical, status-seeking people are strangely drawn to him. He attracts others, not through money or power, but through the strength of his character.

The Idiot. If that is what an idiot is, I wish that we could all be idiots for Christ.

There is a story of a wealthy woman who, when she reached heaven, was conducted to a very plain house. She objected. “Well,” she was told, “that is the dwelling-place prepared for you.”

“Whose is that fine mansion across the way?” she asked.

Her guide replied, “It belongs to your gardener.”

“How is it that he has a house so much better than mine?”

“The houses here are prepared from the materials that are sent up. We do not choose them; you do that by your faithfulness while on earth.”

This may be a story, but it bears a profound truth about the “treasures” we accumulate.

The Lord has given to every man his work. It is his business to do it, and the devil's business to hinder him if he can. So, sure as God gives a man a work to do, Satan will try to hinder him. He may present other things more promising; he may allure you by worldly prospect; he may assault you with slander, torment you with false accusations, set you to work defending your character, employ pious persons to lie about you, editors to assail you, and excellent men to slander you. You may have Pilate and Herod, Ananias and Caiaphas all combined against you, and Judas standing by to sell you for 30 pieces of silver. And you may wonder why all these things have come to pass. Can you not see that the whole thing is brought about through the craft of the devil, to draw you off from your work and hinder your obedience to Christ?

Keep about your work. Do not flinch because the lion roars. Do not stop to stone the devil's dogs. Do not fool around your time chasing the devil's rabbits. Do your work; let liars lie; let sectarians quarrel; let editors publish; let the devil do his worst. But see to it that nothing hinders you from fulfilling the work God has given you. He had not sent you to make money; He has not commanded you to get rich. He has never bidden you to defend your character nor has He bidden you to contradict falsehoods about yourself which Satan and his servants may start to peddle. If you do these things you will do nothing else; you will be at work for yourself and not for the Lord. Keep about your work. Let your aim be as steady as a star. Let the world brawl and bubble. You may be assaulted, wrangled, insulted, slandered, wounded, and rejected. You may be chased by foes, abused by them, forsaken by friend, despised and rejected of men, but see to it that with steadfast determination and with unfaltering zeal you pursue that great purpose of your life and the object of your being until at last you can say; "I have finished the work which you, dear God, have given me to do?"

Sigmund Freud's favorite story was about the sailor shipwrecked on one of the South Sea islands. He was seized by the natives, hoisted to their shoulders, carried to the village, and set on a rude throne. Little by little, he learned that it was their custom once each year to make some man a king, king for a year. He liked it until he began to wonder what happened to all the former kings. Soon he discovered that every year when his kingship was ended, the king was banished to an island, where he starved to death. The sailor did not like that, but he was smart and he was king, king for a year. So he put his carpenters to work making boats, his farmers to work transplanting fruit trees to the island, farmers growing crops, masons building houses. So when his kingship was over, he was banished, not to a barren island, but to an island of abundance. It is a good parable of life: We're all kings here, kings for a little while, able to choose what we shall do with the stuff of life.

"Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal. But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal" (Matt. 6:19-20).

Little in life can match the beauty of Christmas Eve - the holy night of celebration. Beauty in abundance surrounds us for a few fleeting hours. Each of us treasures these moments, savoring every tradition. Somehow we love our children a little bit more this night. Our wife, how lovely she looks; our hearts feel special love for her, for him. If we had the power to stop time’s endless march - suspend it momentarily - most of us would do it Christmas Eve. For this is the night when peace pervades our hearts, as hands extend to greet friends and arms reach out to embrace family. How wonderfully good we all feel. We love and are loved. We forgive and are forgiven. We give only to receive in return.

Years ago, many years ago, there was a Christmas much unlike our own. The world didn’t stop for the first Christmas - hardly anyone even noticed. The scent of fresh baked bread and chocolate chip cookies were not the smells of the first Christmas. Straw replaced tinsel and garland. Live animals replaced Handgeschnitzed Holzfigurn and Hummels. A virgin laboring at birth, a carpenter lending an unsteady hand. Animals annoyed at intruders. Angels preparing themselves to startle shepherds. God’s wayward creation about to be invaded by the cosmic Christ. Coming into the humblest surroundings to a no-place city called Bethlehem. This was the first Christmas. How strange ... how wonderfully and beautifully strange.

The first Christmas can only be described as unusual and surprising that the God of a million heavens and a million earths should grace a manger in Bethlehem. Swaddling cloths upon the back of a King, of a God - on the back of the one, true, and only God. Where was the finery one might expect? Nowhere, for it was to the poor he came, to those who were troubled, those who were not completely self-sufficient, those who knew they were not good enough to make heaven by themselves. He came for all humankind, not only that first holy night but for every night of every year and into the present - here, right now.

The Lord Jesus Christ is present with us. He speaks to us once again the message of Christmas as he says to each of us, "I love you. I want to be close to you every day of your lives. Please be wise and invite me in. There is no one who is so perfect that he cannot welcome a fuller participation of my indwelling. There are some who have yet to welcome my powerful presence and, unfortunately, we are only occasional guests of one another and may be strangers in eternity. And to you I say, come, do not live another day without my abundant presence." Now may my Father bless and keep each one of you, and may your voices and lives continuously sing the angelic chorus, "Glory to God in the highest, and on earth peace, good will toward men."

Once upon a time there was a White Knight looking for adventure. He came to a village where legend told of a terrible ogre in a pit. Bravely the White Knight took up the challenge. He would do battle with the terrible ogre in the pit. The people remembered several courageous men had climbed down into the pit, but no one could remember even one of those champions returning.

The White Knight stood looking at the deep, dark hole. The opening was so narrow he stripped himself of armor and unnecessary clothing. He took only a long dagger, which he tied around his neck with a leather strap. After securing a rope at the opening and testing its strength, he gripped it firmly and began lowering himself, hand under hand, letting the rope slip between his feet. Soon he felt the cool, smooth floor of the chamber. It took several minutes for his eyes to adjust to the darkness, but soon he focused on a large mound. Then he realized it was the bones of his predecessors, along with their assorted weapons. A little way off he spotted another mound, but he wasn't sure what it was.

Suddenly he was surprised by the inhabitant of the pit—surprised because he didn't anticipate that the ogre would be only as tall as a rabbit. The ogre waved his arms and screeched with its squeaky voice, trying to appear as fierce as possible. The White Knight picked up a sword from the floor and prepared to do battle, but quick as a rat, the ogre ran into a hole near the second mound.

The White Knight followed, and as the second mound became clearer and again he was surprised. Before his eyes there glittered balls of gold as big as grapefruits and diamonds as big as plums. With only a small part of that treasure, any commoner would be a prince for life. The little ogre lost its importance in view of this great treasure.

But the White Knight had a problem. How would he carry it out of the hole? He had no pockets. Who would believe him if he didn't bring back at least one piece?

He suddenly had an idea. He would take one of the diamonds in his mouth and carry it that way until he had climbed out of the hole. He could always come back later for the rest. Hurriedly he chose one of the larger diamonds. It fit comfortably into his mouth, and he began the arduous climb out of the pit, hand over hand, gripping the rope with his feet. His tongue held the diamond tightly against the roof of his mouth. Higher and higher he climbed until the heavy exertion began to render him breathless. He would have to breathe through his mouth in order to get enough air. As he took in a large gulp of air the diamond slipped and stuck in his throat. The White Knight choked on his treasure, lost consciousness, and fell to his death on the mound of bones below.

You see, the terrible ogre in the pit was not the little troll. The ogre in the pit was greed—greed in the hearts of men who saw easy treasure and the hope of unearned gain. The glitter of this world had choked him to death.

Ever since Alex Haley’s novel, Roots, hit the bookstands in the mid-70s, there has been an increasing number of people interested in their heritage. Many people buy computers and get on the internet primarily to keep track of their family tree.

Parish secretaries are often called upon to do research for people investigating their family heritage. It is clear that many persons have been motivated to search through history in an attempt to find their roots. As one newspaper columnist wrote, "The once fabled rootless Americans are realizing that the people who formed the foundations of their heritage are important. And more than that, they are enjoying their quest, for there is satisfaction and security in finding one’s roots."

Finding our roots, unveiling the people of our past, is a process that helps us discover who we are by looking at where we came from. But it’s only the beginning. Even more telling is the question of where we have set our roots for daily life. What motivates our day-to-day existence? Or I could put the question to you in this way, "What’s the biggest thing in your life?" What’s most important to you?

Some might answer, "My home and family, everything revolves around them." Or someone else, "My country, first, last and always." Some might even say, "My work, my work means everything to me; without that, I’d be lost." Others might answer, "My youth. The important thing in my life right now is the fact that I’m young." Many would simply reply, "Health and happiness." Don’t we say, "If you’ve got your health, you’ve got just about everything?" And we all want to be happy.

These are certainly important facts of life, the foliage which enhances our daily living. Then we must ask, "What if these things go?" What happens when your home, your family is crushed by news of a fatal illness or shattered by the death of a loved one? What if you lose your job? Or if your income no longer pays the bills? What if you wake up one day and realize that you’re not just getting older but that you’re getting old!" For our youth goes, too. The springtime of life so quickly turns to autumn, and then to winter.

In a society that idolizes youth, it’s tough to accept the fact that our youth is literally wasting away.

Health and happiness? There may be some people in church this morning whose health is gone; it may never come back. Perhaps some of you are worshiping today because you are looking for healing, or your burden is too heavy to bear alone so you have come looking for a word of encouragement. For others, an increasing number of problems have cast a pall over your life, and you wish that someone would listen to you and try to understand. You are not very happy and you’re not so sure you ever will be again. Life is so uncertain.

In his book, Man’s Search for Meaning, Dr. Victor Frankl, a Jewish psychiatrist, tells how he survived three unimaginably grim years in Nazi concentration camps. His wife, his brother, his mother and father, all were killed in similar camps. He, himself, was stripped of all his possessions, all his clothing, his watch, his rings, even his glasses. Then they shaved all the hair off his body and he was utterly naked. Now, you see, the question he had to face was, "Does my life have meaning now?" Family gone; all possessions gone; position in the community, gone; all dignity, gone; possession only what he called, "My ridiculously naked life." Now does my being have roots? Is there any reason to continue living?

According to the story, an old preacher was dying. He sent a message for his banker and his lawyer, both church members, to come to his home.

When they arrived, they were ushered up to his bedroom. As they entered the room, the preacher held out his hands and motioned for them to sit on each side of the bed. The preacher grasped their hands, sighed contentedly, smiled, and stared at the ceiling. For a time, no one said anything.

Both the banker and lawyer were touched and flattered that the preacher would ask them to be with him during his final moments. They were also puzzled; the preacher had never given them any indication that he particularly liked either of them. They both remembered his many long, uncomfortable sermons about greed, covetousness, and rapacious behavior that made them squirm in their seats.

Finally, the banker said, “Preacher, why did you ask us to come?”

I heard about an expert in diamonds who happened to be seated on an airplane beside a woman with a huge diamond on her finger. Finally, the man introduced himself and said, "I couldn't help but notice your beautiful diamond. I am an expert in precious stones. Please tell me about that stone." She replied, "That is the famous Klopman diamond, one of the largest in the world. But there is a strange curse that comes with it." Now the man was really interested. He asked, "What is the curse?" As he waited with bated breath, she replied, "It's Mr. Klopman."

Some of you may wish to re-evaluate your diamonds on that basis. But seriously the true curse of any kind of valuable possession is its capacity to steal our hearts and souls. The rich young ruler is one of those unique characters from the Bible that have come to represent greed. So unwilling was he to part with earthly wealth that he sold his soul in order to keep his money. He wanted to be saved but not at the expense of losing his possessions. The first thing that impresses me when I read this story is that the rich young ruler was so near to the Kingdom. He asked all the right questions. He understood the Law and he understood Jesus' teaching.  But in the end love of money kept him out. We see him as a moral coward.

But that conclusion is too simple. The fact is there are a lot of good things that can be said of him. I'm impressed with the fact, for example, that having talked with him only a few minutes, Mark tells us that Jesus looked upon him and loved him. That doesn't sound like a scathing criticism to me. And, I think that we also need to remember that to this young boy Jesus was not the Son of God. He was simply a new prophet, with an exciting message, a magnetic personality, and eyes that gripped you when you spoke to him. He was certainly not the Christ of the Apostles' Creed. At this point in his ministry, not even the disciples looked upon Jesus in that regard. The stone of Easter had not yet been rolled away.

And so for a few moments this morning I would like to champion the cause of this underdog and reassess his character. And then I want to look at his fatal flaws. First let's look at the positive. These are things that brought him to the master, qualities that made him interested in Jesus' teachings.

1. The first positive thing is: he was courageous.
2. The second positive thing is: he was humble.
3. The third positive thing is: he was religious.

Now let's look at the negative. These are things that made him turn away form the master.

1. The first negative thing is: he was looking for a rule to keep.
2. The second negative thing is: he loved his money.
3. The third negative thing is: he walked away.

Here's an example of uncommon creativity in a story, actually a modern parable, originally told by Alexander Calandra:

Sometime ago, I received a call from a colleague who asked if I would be the referee on the grading of an examination question. He was about to give a student a zero for his answer to a physics question, while the student claimed he should receive a perfect score and would if the system were not set up against the student. The instructor and the student agreed to submit this to an impartial arbiter, and I was selected. I went to my colleague's office and read the examination question: "Show how it is possible to determine the height of a tall building with the aid of a barometer."

The student had answered: "Take the barometer to the top of the building, attach a long rope to it, lower the barometer to the street, and then bring it up, measuring the length of the rope. The length of the rope is the height of the building." I pointed out that the student really had a strong case for full credit, since he had answered the question completely and correctly. On the other hand, if full credit were given, it could well contribute to a high grade for the student in his physics class. A high grade is supposed to certify competence in physics, but the answer did not confirm this. I suggested that the student have another try at answering the question. I was not surprised that my colleague agreed, but I was surprised that the student did.

I gave the student six minutes to answer the question, with the warning that his answer should show some knowledge of physics. At the end of five minutes, he had not written anything. I asked if he wished to give up, but he said no. He had many answers to this problem; he was just thinking of the best one. I excused myself for interrupting and asked him to please go on. In the next minute, he dashed off his answer which read: "Take the barometer to the top of the building and lean over the edge of the roof. Drop the barometer, timing its fall with a stopwatch. Then using the formula S = 1/2 at² calculate the height of the building."

At this point, I asked my colleague if he would give up. He conceded, and gave the student almost full credit. In leaving my colleagues' office, I recalled that the student had said he had other answers to the problem, so I asked him what they were.

"Oh, yes," said the student, "there are many ways of getting the height of a tall building with the aid of a barometer. For example, you could take the barometer out on a sunny day and measure the height of the barometer, the length of its shadow, and the length of the shadow of the building, and by the use of a simple proportion, determine the height of the building."

"Fine," I said. "And others?"

"Yes," said the student. "There is a very basic measurement method that you will like. In this method, you take the barometer and begin to walk up the stairs. As you climb the stairs, you mark off the length of the barometer along the wall. You then count the number of marks and this will give you the height of the building in barometer units. A very direct method. "Of course, if you want a more sophisticated method, you can tie the barometer to the end of a string, swing it as a pendulum, and determine the value of 'g' at the street level and at the top of the building. From the difference between the two values of 'g', the height of the building can, in principle, be calculated.

"Finally," he concluded, "there are many other ways of solving the problem. Probably the best is to take the barometer to the basement and knock on the superintendent's door. When the superintendent answers, you speak to him as follows: 'Mr. Superintendent, here I have a fine barometer. If you tell me the height of this building, I will give you this barometer."

At this point I asked the student if he really did know the conventional answer to this question. He admitted that he did, said that he was fed up with high school and college instructors trying to teach him how to think, using the "scientific method," rather than teaching him the structure of the subject. 

Here is a list of Jesus' criticisms about religious leadership in his day:

They did not practice what they taught (hypocrisy).
They put heavy burdens on others but not themselves (legalism).
They sought and loved public recognition (pride).
Status, respect and titles were important to them (arrogance).
They locked people out of the kingdom (judgmental).
They established laws to benefit themselves (greed).
They neglected to emphasize justice and mercy (bias).
They were accomplices to silencing the prophets (oppressive).