A science-fiction story, Transit of Earth, written by Arthur C. Clarke many years ago, was reprinted in OMNI magazine in 1984, simply because the basic premise of the story occurred; the story could have happened. The astronomical part of the story is fact; once every century, Mars, Earth, and the Sun are perfectly aligned in a transit that is predictable. The transit took place in 1984, right on ...
John the Baptizer was in trouble, and not knowing exactly what his fate would be, he suspected the worst. He was in for a long and uncomfortable imprisonment, at best, and he could expect to be executed, at worst. John was soon to lose his head, as you and I know very well, so Herod could save face. He knew he was in trouble. For some unexplained reason, he rather suddenly and unexpectantedly, aft...
When a person makes a radical statement about his or her purpose in life, most people react with equally radical answers and actions. They may express incredulity, even shock, by vocal opposition or, perhaps, even by laughter. Years ago a college friend, after two years of "just getting by in a business course," announced that he was changing to a pre-medical course of study. When he said, "I’m go...
Philip seems, according to St. John, to have more in common with Thomas than he does with James the Less, the son of Alphaeus, of whom we have precious little information as a disciple, an evangelist, or even - as tradition tells us - as a martyr. Not that much more is known about Philip! Circumstance linked Philip and James the Less together because their remains, or relics, were moved to the Chu...
Jesus, according to the information that John gives us in the beginning of his Gospel, had a strange system of recruiting his disciples. Two of John’s disciples left the Baptizer when he identified Jesus for them as "the lamb of God" and spent the rest of the day with Jesus. Andrew was one of the two, and he recruited his brother, Simon, whom Jesus immediately labeled "the Rock." The next day Jesu...
Were the disciples of Jesus to hear the prayer in today’s text in the context of our worship - between the Ascension and the Day of Pentecost - it would have taken them back to supper the night Jesus was betrayed. They would have remembered how he got up from the table and washed their feet, and then how he returned to the table and told them that one of them was not clean and would betray him. Th...
Two of my favorite cemeteries are thousands of miles apart. One is in rural Minnesota, about thirty miles from my home. To me, it is a symbol of the church triumphant and the church militant, because it completely surrounds a church building. No one can enter any of the doors to the church without walking through the cemetery, past the graves of relatives, friends, neighbors, and acquaintances. It...
In James Michener’s recent novel, Space, Astronaut John Pope is asked by the President of the United States of America to make a good-will tour of the world after an astounding flight to the Moon. In Autralia, he meets a Korean newspaper woman, Cindy, whose real name is Rhee Soon-Ka, who wants to write the story of the astronauts for her paper. They go to an inn and talk at considerable length - a...
This week, falling as it does between two minor festivals - the Confession of St. Peter and the Conversion of St. Paul - might best be observed by a pilgrimage to one of the ancient "station" churches common to the liturgical heritage of Rome, the Church of St. Sebastian. It is located south of Rome on the Appian Way, not too far from where the Apostle Paul was supposed to have been beheaded, and ...
Luke 21:5-38, Jeremiah 33:1-26, Zechariah 14:1-21, 1 Thessalonians 3:6-13
Sermon Aid
George Bass
THEOLOGICAL CLUE
The powerful impetus toward eschatological awareness and preparedness, which comes from the theological framework of the Christian year, as well as the particular lections as-signed to this day, makes the preacher conscious of how the future affects the present age. The result is a "get your house, and the world, in order" kind of theology emanating from a reading of the propers ...
THEOLOGICAL CLUE
Luke, the Gospel for the Year, wants the entire story of Jesus, as he knows it, to be told, not only to Theophilus, but to the larger audience who will read his gospel. This Sunday's theological task is to retell the story of John the Baptist's ministry, so as to show John's role in the advent of Jesus in his baptism and the beginning of his ministry here on earth. John might be ...
Zephaniah 3:1-20, Philippians 4:2-9, Luke 3:1-20, Isaiah 12:1-6
Sermon Aid
George Bass
THEOLOGICAL CLUE
It should be remembered by the preacher that the church year is not simply a framework which surrounds the liturgy of the church, but it is also a skeleton which needs to be fleshed out with readings from the Old and New Testaments. This becomes manifestly clear by the Third Sunday in Advent, because the world is pulling in one direction while the Christian year orients and point...
Psalm 80:1-19, Micah 5:1-4, Hebrews 10:1-18, Luke 1:39-45
Sermon Aid
George Bass
THEOLOGICAL CLUE
Thirty-five years ago, a liturgical scholar, Edward T. Horn, III, said: "The Fourth and last Sunday in Advent has been an 'orphan' for centuries so far as its true nature is concerned. In contemporary America it is often called 'Christmas Sunday,' an intrusion from nonliturgical Protestantism of Puritan background which, having divorced all religious observances from Christmas, s...
Half a century ago, an adventurous youth was brutally attacked by the brakeman on a freight train. He realized that the trainman was attempting to kill him and, despite a sudden realization that he was stronger than the brakeman and a consuming rage to retaliate, he jumped off the train at the first opportunity to do so. He made his way to a hobo jungle where a tough-looking man asked, "Who slugge...
Acts 1:1-11, Psalm 110:1-7, Ephesians 1:15-23, Luke 24:36-49, Luke 24:50-53, 2 Kings 2:1-18
Sermon Aid
George Bass
THEOLOGICAL CLUE
As the church year developed, the ascension was celebrated as part of the Easter event, and not as a separate festival. Luke's account of the ascension provided the "40th day" location of the festival within the calendar of the church; it became known as the Quadragesima, matching, in that respect, the other Quadragesima, Ash Wednesday, the beginning of Lent. Ascension Day was al...
Matthew 6:1-4, Matthew 6:16-18, Joel 2:12-17, 2 Corinthians 5:11--6:2
Sermon Aid
George Bass
THEOLOGICAL CLUE
The very title of the first day of Lent - Ash Wednesday, with its opening word, "Remember, you are dust, and unto dust you shall return" - has the theological clue for its observation embedded in it; Lent has to do with the human predicament of sin and death and points to the action God takes in the death and resurrection of his Son, Jesus Christ, to resolve this situation. The c...
Acts 10:23b-48, Isaiah 61:1-11, Isaiah 42:1-9, Psalm 45:1-17, Psalm 89:1-52, Luke 3:1-20, Luke 3:21-38
Sermon Aid
George Bass
THEOLOGICAL CLUE
The Baptism of our Lord received little or no liturgical attention in the predecessor lectionaries of the several churches; theoretically, it was one of three elements in the Epiphany celebration - Jesus' birth (and the visit of the wise men), his baptism, and his first miracle (sign) at Cana in Galilee. All of that changed with the adoption and appearance of the new lectionaries...
Sunday is the day when the people who call themselves Christians remember and celebrate the death and the resurrection of Jesus Christ. Every Sunday is a "little Easter" - that is what Sunday means and why those who believe in Christ worship on the first day of the week instead of following the Old Testament practice of setting aside the seventh day of the week as the Sabbath or day of rest. But C...
One of the treasures of Rome is a painting of Mary, the Mother of our Lord, which resides in the Borghese chapel of the Church of St. Mary Major and is attributed to St. Luke. It is a painting reputed to have healing powers, possibly because St. Luke was a physician as well as a painter; at any rate, on occasions like the cholera epidemic in 1837, it was carried through the streets of Rome to the ...
Jesus laid claim to a special relationship with God the Father. He demonstrated an all-consuming love for the Temple (where formal business with God was done in worship and study) when, according to Saint Luke, he was twelve years old. Neither Matthew, Mark, nor John includes that account in their gospels. But Luke evidently considered the incident to be a true story that was important enough to b...
Jesus might have been loving, kind, and good, but he wasn’t very practical. As he closes out this first section of the Sermon on the Mount, it is pure Gospel we hear today that supercedes the law of last week. And Jesus shows us just how impractical the Gospel actually is. He instructs the disciples and us, to... ...offer no resistance to wicked people who might hurt or offend you; ...turn the oth...
John 20:19-23, Acts 5:12-16, Acts 5:17-42, Job 42:1-6, Revelation 1:4-8, Revelation 1:9-20, John 20:24-31, Psalm 149:1-9
Sermon Aid
George Bass
THEOLOGICAL CLUE
The method of counting the Sundays between Easter Sunday and Pentecost provides the theological clue to worship and preaching during the Easter season. Easter, as a unitive event, which combines the death and resurrection of Jesus in its celebration, is the pivotal Sunday of the church year; the resurrection is imperative in the gospels and in the life of the church and the lives...
THEOLOGICAL CLUE
Compared with the traditional calendar of the church, the revised titles of the Sundays in the church year give only general clues to the theology of worship and preaching on the Sundays of Easter. At least, that is what is assumed to be true. Misericordia domini was the title of the Second Sunday after Easter - "Mercy Sunday" - which is now the Third Sunday of Easter. It was als...
John 10:22-42, Acts 13:13-52, Numbers 27:12-23, Revelation 7:9-17
Sermon Aid
George Bass
THEOLOGICAL CLUE
Good Shepherd Sunday fell on the Second Sunday after Easter in the classic calendar and lectionary; it now occurs on the Fourth Sunday of Easter (or, in the older scheme, on the Third Sunday after Easter). Accordingly, the traditional gospel (John 10:11-16) is retained, specifically in Year/Cycle B of the contemporary lectionaries, but John 10 is also employed as the Gospel in Ye...
THEOLOGICAL CLUE
The Fourth Sunday after Easter, in the classic lectionary, carried the title of Cantate Sunday, from the introit, which began "O sing unto the Lord a new song; for he hath done marvelous things, alleluia (Psalm 98)." In parts of the church, it became known as Church Music Sunday, an occasion for special musical presentations, choir concerts, and the general promotion of the churc...