Fresh Plea for Unity
Two members of the church are begged by name to reach a common mind as fellow Christians, and another of Paul’s co-workers is urged to help them in this regard.
4:2 Euodia and Syntyche were evidently two very active members of the Philippian church, probably foundation members. From the fact that (in a letter meant to be read to the church) Paul begs each of them by name to ...
The letter closing was probably penned by Paul himself.
It was no uncommon thing in antiquity for the sender of a letter, after dictating most of it, to write the last sentence or two in his own hand. It was not usual to append one’s personal signature, although Paul does so—probably for special reasons—in 1 Corinthians 16:21; Colossians 4:18; 2 Thessalonians 3:17 (see also his signed I. O. U. in...
Call for Mutual Consideration
Paul’s concern for unity of mind and mutual consideration among the members of the Philippian church need not imply that there was an atmosphere of dissension there. The fact that two members are singled out by name and urged to agree in 4:2 could suggest (unless 4:2 belongs to an originally separate letter) that theirs was an exceptional case of conflict. We do not ...
First Conclusion: Call to Rejoice
“With this communication about Epaphroditus now the epistle seems to be at an end” (Ewald, ad loc.). If so, nothing remains but a final word of greeting. The reader is therefore prepared for Finally.
3:1 Finally: the natural inference from this phrase (drawn by most commentators) is that Paul is on the point of finishing his letter. If the letter be regarded as ...
Paul’s Present Situation
The Christians of Philippi were deeply concerned about Paul. They cherished a warm affection for him; they knew that he was now in custody awaiting trial and that his case was due to come up for hearing soon before the supreme tribunal of the empire. How was he faring right now? And what would be the outcome of the hearing when once it took place? How, moreover, would its...
Paul's Ambition
Whatever others may claim for themselves, Paul knows that he has not attained perfection yet. So long as mortal life lasts, there is further progress to be made. Not until the end of the race is the prize awarded.
3:12 Paul now passes from the language of accountancy to that of athletic endeavor (cf. 2:16). He is running a race; he has not yet breasted the tape or won the prize, ...
Encouragement to Fidelity
After the Christ hymn, and reinforced by its contents, the apostolic exhortation is resumed.
2:12 Christ’s obedience has been stressed; his obedience should be an example to his people. Paul has no misgivings about the Philippian Christians’ obedience: unlike the Corinthians in the situation reflected in 2 Corinthians 10:6, they had always shown obedience, not so much t...
Paul’s Sufficiency
Paul now comes to one of his main reasons for writing. If this note (4:10–20) was an integral part of the main letter, he has reserved it to the end to give it prominence—his expression of thanks for the gift that Epaphroditus had brought him from the Philippian church.
4:10 I rejoice greatly in the Lord, meaning “I gave joyful thanks to the Lord” (when I received your gift). ...
Prescript
The prescript, or introductory salutation, of an ancient letter regularly contained three elements: (a) the name of the sender or senders; (b) the name of the recipient or recipients, and (c) a word of greeting or good wishes. Examples abound from letters of the New Testament period, in Greek and in Latin, both literary and nonliterary; earlier examples are the extracts from the officia...
Timothy’s Forthcoming Visit
In 2:19–30 we have a section that has been called the “apostolic parousia” or “travelogue.” Paul announces his intention of paying his readers a visit before long (v. 24) but plans to send Timothy in advance of himself.
2:19 I hope in the Lord Jesus, in which “in the Lord Jesus” may have the same “incorporative” force as similar phrases with “in” have elsewhere in Pau...
The biblical themes of covenant and election have been strangely misunderstood by some theologians, who have thought that if some are chosen, it means that others are left outside the scope of his grace. The truth is different: if some are chosen by God, it is in order that others through them may be brought within the scope of his grace. This was so with Israel among the nations; it is so with th...