Sermon and Worship Resources

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Showing 2376 to 2400 of 2561 results

2376. Leave Your Calculator Home

Matthew 22:15-22

Sermon

King Duncan

Only two things are inevitable, said a wise person long ago, death and taxes. The Eiffel Tower, someone has said, is the Empire State Building after taxes. Another wit asks if we have heard about the new tax payer’s wrist watch? It doesn’t actually tell the time. It just wrings its hands! A burglar, needing money to pay his income taxes, decided to burgle the safe in a store. On the safe door he was very pleased to find a note reading: “Please don’t use dynamite. The safe is not locked. Just turn the knob ...

2377. The Three Shower Gifts

John 1:1-18

Sermon

Leonard Sweet

What’s in a name? Well, in Romeo and Juliet, Shakespeare thought that “a rose by any other name would smell as sweet.” But in San Quentin Live, Johnny Cash sang a ballad that showed how one guy’s life was completely skewed because he was a “Boy Named Sue.” Sometimes names really do matter. “All Hail the Power of Jesus’ Name.” “Blessed be the Name of the Lord.” In the Western Church we call this Sunday the “Second Sunday After Christmas.” The day after tomorrow, January 6, will be “Epiphany,” the official ...

2378. Like a Butterfly

Mark 9:2-13

Sermon

King Duncan

This is that day in the church year when we celebrate Christ’s transfiguration. Here’s something for you to think about. Did you know that the Greek word translated as “transfiguration” is the word “metamor-phothe,” from which we get the word “metamorphosis”? I’ll bet I could invite one of our children up here and he or she could tell us about metamorphosis. A dictionary defines metamorphosis as “a transformation, a complete change of appearance and form.” The best example we have of metamorphosis is the ...

2379. Peacemaker

Luke 2:8-20

Sermon

James Merritt

Every Christmas I ask myself a question that I bet you ask too. “What will I get this year that I can’t use, don’t need, or would love to pass on next year to someone else?” Most of us if we’re honest have “regifted something to someone else that we didn’t want. I confessed last week I have and most of you have too. We are in a series we are calling “regifted.” One of the things we are learning as we look at the Christmas story is that some things are worth regifting—the gift is just too good to keep to ...

2380. The Desperate

John 9:1-12

Sermon

James Merritt

I have a friend in Chicago, Illinois, that pastors one of the largest churches in America. His name is James MacDonald. He is a great preacher and has built an incredible church. I had the privilege of hosting him a couple of years ago in my home and took him to play some golf (which we both love). We were talking about church as pastors always do and I asked him to tell me some things he had learned that had helped him build the church he started at a very small size into the gigantic work for God it is ...

2381. The Loser

Mark 10:17-31

Sermon

James Merritt

This TV show debuted nine years ago and it has fascinated millions in America for years. It is called “The Biggest Loser.” If you have never seen the show it is simply about people who are trying to win a grand prize of a quarter of a million dollars by losing the highest percentage of body weight relative to their initial weight in a certain period of time. Those of you who have watched the show may know this name, Michael Ventrella. If you don’t, he is the biggest loser on the Biggest Loser. This 30-year ...

2382. Can Two Stay One?

John 13:31-38

Sermon

James Merritt

Many of you either have heard of or remember the famous daredevil Evil Knievel. He was famous for jumping motorcycles over cars, trucks, tractor trailers, and even tried to jump a rocket propelled motorbike over the Grand Canyon. Before all of his jumps he would look into the camera and give this disclaimer: “Kids, don’t try this at home.” The following story I am going to tell you is true, but if you are single and contemplate getting married one day, don’t try this at home. On my very first date with ...

2383. A Small Town Is Blessed

Micah 5:1-4

Sermon

King Duncan

Some of you grew up in a small town, so you can identify with some of those lists that begin with “You know you live in a small town when . . .” For example, “You know you live in a small town when . . .” City limits signs are both on the same post. Your car breaks down outside of town and news of it gets back to town before you do. Without thinking, you wave to all oncoming traffic. You know you live in a small town when the New Year’s baby is born in October. A “Night on the Town” takes only 11 minutes. ...

2384. Tranquil: The Blessed Village on a Hillside

John 6:25-59

Sermon

R. Robert Cueni

I am going to tell you a story. Keep in mind that it is just a story. In fact, because it has elements of magical impossibility, it can even be called a fairy tale. As such, it begins with that familiar line common to all good stories and fairy tales. Once upon a time, there was a village named Tranquil. It was an enormously blessed place. Tranquil had no serious problems. There was no homelessness, no food kitchens for the hungry, no street crime, and no white-collar crime. The roads were without potholes ...

2385. Discipleship: Backward or Forward to God

Luke 9:51-62

Sermon

Maurice A. Fetty

Leave the dead to bury their own dead; but as for you, go and proclaim the kingdom of God. — Luke 9:60 It was Thomas Wolfe who made the saying famous: "You can't go home again." He said these words that have been repeated and quoted thousands of times since. It has some affinity with another saying, "You cannot step into the same river twice." Life, like a river, is an ever-flowing and ever-changing reality. One philosopher altered the familiar saying to "you cannot step into the same river once," meaning ...

2386. The Good Samaritan (Revised Edition)

Luke 10:25-37

Sermon

Maurice A. Fetty

"Which of these three, do you think, proved neighbor to the man who fell among the robbers?" He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise." — Luke 10:36-37 It was a dark, rainy summer night on a remote road. David was driving home to his lake cottage after a movie in the resort village. Going around a corner he thought he saw it. He slowed, wondering if he had seen correctly. He stopped, backed up in the driving rain, then moved his car toward the edge of the road ...

2387. The Freedom Fall

Illustration

Michael P. Green

When a man decides to exercise his freedom to break God’s laws, he is like a person who ascends to the top of a tall building and jumps off. For the first several stories he feels great. There are no restraints, no restrictions, no hang-ups. But suppose, ten stories from the ground, he realizes that a sudden stop awaits him and that he doesn’t want to endure its consequences. Can he reverse the falling process? Can you or he stop the fall? Of course not. Thus, in the final ten stories, our tragic character ...

2388. Israel Rebels Against Rehoboam

2 Chronicles 10:1--11:4

Understanding Series

Louis C. Jonker

The Kings of Judah: With the narratives of David and Solomon (1 Chron. 11–29 and 2 Chron. 1–9, respectively) the Chronicler has thus far succeeded in establishing a very clear prototype of Israelite kingship. This kingship rests in the eternal promise made to David by Yahweh, the deity of Israel. And it finds its highest expression in the kingship of Solomon, who sits on Yahweh’s throne. Solomon established a cultic center by building the temple in Jerusalem, where both the tabernacle and ark of the ...

2389. Asa King of Judah

2 Chronicles 14:2-15

Understanding Series

Louis C. Jonker

Asa: The Chronicler dedicates the next narrative episode to the reign of King Asa of Judah (ca. 911/910–900 B.C.). As in the Abijah narrative, the Chronicler introduces a significant portion of his own material, creatively restructuring the Asa narrative in the source text (1 Kgs. 15:9–24) within a coherent theological framework. The Deuteronomistic version communicates a positive image of Asa as a king who ensured religious-cultic purity (1 Kgs. 15:11–15), and it narrates an unrelated episode of ...

2390. Paul in Ephesus

Acts 19:1-22

Understanding Series

David J. Williams

This section and the one before it are a pair. They are both concerned with the relationship of Christianity to an imperfect form of the faith—“the baptism of John.” In this case Paul deals with the situation himself. These verses include also a brief description of his ministry in Ephesus, aspects of which are illustrated in the following section. But again we must turn to Paul’s letters to fill out our knowledge of these years. They show that his achievement in Ephesus was at the cost of much suffering ( ...

2391. Accusations

2 Corinthians 1:12--2:4, 2 Corinthians 2:5-11

Understanding Series

James M. Scott

After the thanksgiving in 1:3–11, the body of the letter begins with a lengthy section in which Paul seeks to deal with various accusations the Corinthians have made against his character and conduct (1:12–2:13). By the writing of 2 Corinthians, Paul has heard the good report from Titus that most of the Corinthians have been reconciled to Paul (cf. 7:6–7). Yet, because of the discrepancy between Paul’s written word and his actions, the Corinthians have become suspicious of Paul’s motives, accusing him of ...

2392. Paul Opposes Peter

Galatians 2:11-21

Understanding Series

L. Ann Jervis

2:11 Paul continues to present his relationship with the Jerusalem Christians to the Galatians. In the next verses he recounts an incident with Peter that occurred at Antioch. It is almost certain that the Galatians had already heard of this incident, for before describing it Paul declares the sides in the case (Paul opposed Peter to his face) and pronounces the verdict (Peter was in the wrong). But it seems that the Galatians have understood this incident from a different perspective—one in which Peter, ...

2393. The Coming of the Lord

1 Thessalonians 4:13--5:11

Understanding Series

David J. Williams

Although the formula, “Now about …” (peri de), which sometimes appears to have marked Paul’s answers to questions (see disc. on 4:9) does not occur, 4:13–18 is probably his answer to a question about the fate of deceased believers. From the teaching the missionaries gave while they were still with them, the Thessalonians would have known the general eschatological scenario that Paul unfolds in these verses, but at least some of them were still unsure where the Christian dead fitted into it. They may have ...

2394. Instructions to Timothy

1 Timothy 4:1-16

Understanding Series

Gordon D. Fee

The False Teachings Censured Because of the content of 3:14–16—the statement of purpose climaxed by the hymn—it is easy to think of chapter 3 as bringing us to some kind of conclusion, or major break, in the middle of the letter. But to view 3:14–16 that way is to miss the very close tie between chapter 4 and what has preceded. Paul is about to elaborate in some detail upon the two matters expressed in the charge in chapter 1: the nature of the errors of the false teachers (4:1–5; cf. 1:3–11, 19–20) and ...

2395. A Call to Persevere

Hebrews 10:19-39

Understanding Series

Donald A. Hagner

The Grounds for Faithfulness With his central theological argument concluded, the author turns now to some practical applications of what he has so effectively argued. Thus, as is true throughout his epistle, he is never content simply to present theology without showing its practical relevance to his readers. Indeed, he has had his Jewish readers in mind through all the argumentation of the preceding section. But now he comes again to their immediate situation. In this section he draws together motifs ...

2396. Taming the Tongue

James 3:1-12, James 3:13-18

Understanding Series

Peter H. Davids

Wisdom for the Tongue Like the Pauline churches, James’ church was a church of the Spirit. Though there were formal offices, such as elder (5:14), there was no ordination process or schooling needed to teach and preach. As a result it was relatively easy for people with some ability, but worldly motivation, to put themselves forward as teachers. (Our modern seminary-ordination process makes this take longer, but it is not successful in preventing it; rather, it makes such a person a more permanent fixture ...

2397. The Christian and the World

James 4:1-12

Understanding Series

Peter H. Davids

Because he is aware of practical problems in the community, James makes an abrupt switch from peacemakers, the wise leaders of the community, to the actual situation of intrachurch conflict. 4:1 What causes fights and quarrels among you? That is a good question, for if God’s wisdom is found in peacemakers, community strife does not come from them. A conflict with the pagan world or the synagogue might be the inevitable result of following Christian standards, but these are quarrels within the church (i.e ...

2398. The Plague of Locusts

Exodus 10:21-29

Understanding Series

James K. Bruckner

God Hardens Pharaoh’s Heart: Locusts and Darkness: The Lord begins actively to harden Pharaoh’s heart late in the plague cycles, and more frequently in the last three plagues. God’s hardening functions alongside the choices Pharaoh himself made to “self-harden” his heart. The Hebrew has two different words, both generally translated “hardened,” that the narrative uses interchangeably (without pattern). Khazaq refers to physical or political strengthening, as in “making tough” or uncompassionate. Kabed ...

2399. Protection of Property

Exodus 22:1-15

Understanding Series

James K. Bruckner

Covenant Laws III: Property Rights, Capital Offenses, Using Power, Relationship to God: Exodus 22 continues with the casuistic laws of the book of the covenant. These case laws protected property in cases of theft or negligent damage and established civility between neighbors by setting limits of liability for another’s property. They continue through verse 17, after which the legal form changes to commandments (apodictic law). The commandments address three more capital offenses, limitation of the use of ...

2400. Queen Vashti Deposed

Esther 1:1-22

Understanding Series

Timothy S. Laniak

Three Royal Banquets: The book of Esther opens with an extended description of a royal banquet in the Persian court of Xerxes I. More precisely, there are descriptions of three banquets: one for the noblemen and other male dignitaries, one for the male commoners, and one for the women. Banqueting is a central motif in Esther. There are feasts (mishtot) at the beginning and end of Esther, and the same root (sh-t-h) is used at crucial turning points throughout the story. In chapter 1, the celebrations for ...

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