Theme: Deliverance from bondage. The Old Testament readings, with the exception of the Roman Catholic, focus on God's great acts of deliverance. God sends prophets to announce their approaching freedom. We see the completion of God's intent in the gospel, where he gives to the church the power to deliver people from the bondage of sin. COMMENTARY Old Testament: Exodus 1:8 2:10 Generations after Joseph, the Israelites have multiplied and are regarded as a security risk. The period referred to here is from ...
Matthew 21:23-27, Matthew 21:28-32, Exodus 17:1-7, Ezekiel 18:1-32, Philippians 2:1-11
Sermon Aid
Russell F. Anderson
Theme: God judges us not based on what we were but what we are. If a sinner turns away from his sin to the Lord, he is accounted as righteous. This is the point of Ezekiel 18. The Gospel makes a similar point, if the rebel turns to obedience, he is accounted as righteous. COMMENTARY Lesson 1: Exodus 17:1-7 (C) The Israelites complain loudly to Moses that they had no water. They question whether the Lord was really with them. In desperation, Moses cries out to the Lord, fearing that they might stone him. ...
Exodus 33:12-23, Isaiah 45:1-7, Matthew 22:15-22, 1 Thessalonians 1:1-10
Sermon Aid
Russell F. Anderson
Theme: The rule of God. In the Isaiah text, God rules through a heathen king, Cyrus. In the Second Lesson, he claims us through the gospel. In the Gospel Lesson, Jesus reminds us that God's rule includes the power structures of this world, yet transcends these structures. COMMENTARY Old Testament: Exodus 33:12-23 The Lord is still stung by the golden calf episode and is threatening to withhold his presence. Moses pleads that God would go with him and the people as they made their way to the Promised Land. ...
Theme: Loving God and the neighbor. COMMENTARY Old Testament: Deuteronomy 34:1-12 Moses goes to the top of Mount Nebo in the land of Moab, where God shows him the promised land. Then he dies and God himself buries him. Joshua inherits the spirit of Moses and the mantel of leadership. He will bring the people into the fulfillment of God's promise. The Deuteronomist summarizes the life of Moses by commenting that there has never since been such a prophet who knew God face to face. Old Testament: Exodus 22:21 ...
Mt 10:16-39 · Rom 5:12 – 6:11 · Jer 20:7-13 · Gen 21:8-21 · Ps 86
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Genesis 21:8-21 Sarah jealously guards the rights of her natural son, Isaac, by ordering Abraham to throw out her slave girl, Hagar, with her son. God speaks to Abraham in his distress about the plight of Hagar and her son, telling him to do as Sarah wished because his descendants would be counted through Isaac. Furthermore, God would also make a great nation through Ishmael. Lesson 1: Jeremiah 20:7-13 Jeremiah was born about 650 B.C. and began his ministry in the 13th year of King ...
2 Peter 1:12-21, Daniel 7:1-14, Exodus 24:1-18, Matthew 17:1-13
Sermon Aid
Russell F. Anderson
Theme: The transfiguration of Christ was an experience of divine transcendence. The Spirit gifts his children with glimpses of the transcendent Christ and the life to come. COMMENTARY Old Testament: Exodus 24:12-18 God instructs Moses to ascend Mount Sinai to receive the law of the Lord. The glory of God appeared to the people on top of the mountain as a consuming fire. Moses enters the mysterious cloud and approaches the fire to receive the divine revelation. Old Testament: Daniel 7:9-10, 13-14 In the ...
January 8, 1984 Comment: This was the first story sermon for adultsthat I wrote and dramatized during worship. I had written anumber of story sermons for children, but the breakthoughcame because an old sermon I had been revising every half-dozen years was not taking shape. I started to write.Usually, I have just outlined sermons and "talked" them tothe congregation. When I got started on this one, I found atext forming with which I decided to stay. There were two major problems that I had with this one. ...
Isaiah 40:1-5Matthew 5:1-12 I believe we have developed a greater understanding of the meaning and means of mourning. In 1969, Elizabeth Kubler-Ross published her classic book titled On Death and Dying. In it she identified five basic stages in the grieving process: denial, anger, bargaining, depression, and acceptance. Personally and professionally, I have found these helpful categories in recognizing where I am in my grieving and where others are in theirs. I have also found it to be true that getting ...
Ephesians 2:14-17Matthew 5:1-12 "With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and orphans, to do all which may achieve and cherish a just and a lasting peace among ourselves and with all nations." These are words from President Lincoln's second inaugural address, seeking to make peace after our nation's ...
This is not the beatitude of anyone claiming "I am the greatest." In fact, like all the other beatitudes, we have to wonder how practical these words are. What business could survive being meek? This is not a slogan you are likely to find above the door to the Stock Exchange on Wall Street. Meekness will not win the play-off series between the New York Knicks and the Chicago Bulls. We tend to think of the meek as the casualties, not as the winners. "Miserable are the meek, because they get trampled upon." ...
This week's Markan text comes near the end of Mark's Gospel, but it comes first in the Church Year. As such, this might well be the first chapter of this book that you read for sermon preparation. There are two Markan pericopes appointed from Mark 13. Mark 13:1-8 is discussed in the previous chapter, chapter 32. Please read this prior chapter before you work further on this week's Advent text assignment. We pointed out in chapter 32 that Mark 13 might function in somewhat the same way that the Parable of ...
Seven of the Lectionary B pericopes from Mark's Gospel come from the first chapter of Mark! Several of these pericopes overlap each other. Where there is overlapping you may wish to consult other sections of this work for additional comments. For the Baptism of our Lord Sunday, for example, the appointed text is Mark 1:4-11, which overlaps with the final four verses of the pericope for the Second Sunday in Advent. The title or heading of Mark's Gospel is stated simply: "The beginning of the good news of ...
This week's pericope is interconnected with many Markan stories and themes. It is the fourth in the series of healing stories that we have been dealing with in recent weeks. On the other hand, it is the first in a series of controversy stories that now occur. Controversy stories have some regular features. A question is usually asked of Jesus which seems to be a critique of his ministry in the light of Jewish tradition. The four questions in this series are: "Why does this fellow speak in this way? It is ...
We will begin commentary here with v. 12 where we hear that the Spirit drove Jesus out into the wilderness to be tempted by Satan for forty days. The nature of the temptation is omitted. Both Matthew and Luke tell this story in much richer detail. Old Testament analogies immediately come to mind. The number forty in days is reminiscent of the forty years that Israel spent in the wilderness. According to Jeremiah 2:1-3 the wilderness was a time of youthful devotion on behalf of Israel. During this time the ...
Both of the Markan stories appointed for this week take place in the land of the Gentiles. We have pointed out this Gentile ministry of Jesus in earlier chapters. His Gentile ministry will come to a climax in chapter 8 with the feeding of the Gentile multitude. Today's story of the healing of the daughter of a Syrophoenician woman is an incredible symbol of the breaking down of false barriers for the sake of mission. Jesus breaks all kinds of barriers in this story. He breaks down geographical barriers by ...
Mary Ann Tolbert sets this week's text in its larger context: In good rhetorical fashion, the last two Passion prediction units (9:30--10:31 and 10:32-52) reiterate and expand this depiction of the disciples by constantly contrasting their actions and words with Jesus' teachings.1 We observe that following Jesus' second "passion/resurrection" prediction it is noted that the disciples did not understand; they were afraid to ask (Mark 9:32). In the next verses the disciples are thinking about glory even ...
We come now to the Sunday of the "great omission." Lectionary Cycle B skips over the first 25 verses of Mark 4: the Parable of the Sower. In chapter 12 we have given consideration to this parable at some length. Many interpreters see this parable as one of the keys for interpreting Mark's Gospel in its overall, narrative sense. We must find room in our preaching on Mark's Gospel to include the Parable of the Sower. This might be the Sunday for such inclusion. It is not only the Parable of the Sower that ...
Do you ever find yourself getting confused over actual holidays and legal holidays? I do. About all that I am ever really sure of is that holidays mean sales. In fact, I am convinced that if you were to take certain holidays and ask the person on the street how we came to have them and what they mean, the majority wouldn’t have the foggiest. Pulaski? Who’s Pulaski? In 1927 Reinhold Niebuhr noted how Thanksgiving can become twisted and wrested from its germinal essence. He wrote: Thanksgiving becomes ...
Psalm 23:1-6, Acts 4:1-22, 1 John 3:11-24, John 10:1-21
Sermon Aid
William E. Keeney
The One Shepherd The Good Shepherd parable comes on the fourth Sunday of Easter. While it is located in the Gospel before the crucifixion, it interprets the meaning of the events. The message enables the church to see them not as unrelenting tragedy and failure but as signs of victory and hope. The key interpretation is not that the enemies of Jesus were in control by their ability to take his life. Rather it is that Jesus by an act of the will of God could lay down his life for his followers and take it ...
COMMENTARY Old Testament: Ezekiel 37:1-14 The vision of the valley of dry bones refers to the spiritual condition of the Jewish exiles. Their country and their national identity had been crushed beyond any hope of revivification. They felt that there was about as much chance of their fortunes being restored as there was for a skeleton suddenly to come back to life. Ezekiel's vision gives hope to the exiles that God would restore the nation to newness of life. Though the original context of this passage ...
Theme: Jesus is the Good Shepherd who gathers us, saves us and keeps his flock together. COMMENTARY Epistle: Acts 4:5-12 Peter and John are arrested by the temple guards for preaching the resurrection and healing the crippled man in the temple. The suspects are brought before the family of the High Priest for questioning. The interrogators wanted to know by what power Peter effected the healing. Inspired by the Holy Spirit, Peter boldly proclaims that this man was healed through the name of Jesus. Jesus is ...
John 15:1-17, Acts 8:26-40, Acts 9:19b-31, 1 John 4:7-21
Sermon Aid
Russell F. Anderson
Theme: The life of faith, begun in baptism, remains alive if we stay close to Christ. Christ is the vine and we are the branches. COMMENTARY Epistle: Acts 8:26-40 Philip is instructed by an angel to go to the road that leads from Jerusalem past Gaza down to Egypt. On the road he encounters an Ethiopian official, the steward of the queen's treasury. He is traveling along in a chariot and reading the Old Testament, Isaiah 53. He was either a proselyte of the Jewish faith, one who was circumcised and accepted ...
1 Corinthians 6:12-20, 1 Samuel 3:1--4:1, John 1:35-42, John 1:43-51
Sermon Aid
Russell F. Anderson
Theme: The call of God. The boy Samuel had to be taught not only to hear the call of God but to recognize the call as coming from God and respond affirmatively. In the Second Lesson, the Corinthian Christians had to be made to realize that they must respond to Christ's call not only with their minds but also their bodies. In the Gospel, Christ calls his first disciples. COMMENTARY Old Testament: 1 Samuel 3:1-10 (11-20) The young Samuel has been apprenticed to the elderly priest, Levi, and is sleeping near ...
2 Corinthians 1:12--2:4, Isaiah 43:14-28, Mark 2:1-12
Sermon Aid
Russell F. Anderson
Theme: Forgiveness of sins. In the First Lesson God identifies himself as the one who "blots out your transgressions." In the Gospel Jesus heals the paralytic by pronouncing the forgiveness of his sins. COMMENTARY Old Testament: Isaiah 43:18-25 The prophet announces that the Lord is about to accomplish a new thing: he will free Israel from captivity and restore them to a more idyllic existence. The image here is that of a new Exodus, as God provides for his people, as he leads and guides them back home (vv ...
John 19:28-37, Hebrews 10:1-18, Isaiah 52:13--53:12, John 18:1-11, John 19:38-42, John 19:17-27
Sermon Aid
Russell F. Anderson
Theme: Healing and eternal life through the sufferings and death of Jesus Christ, God's suffering servant and our Savior. COMMENTARY Old Testament: Isaiah 52:13--53:12 This is the fourth Servant Song. The usual scholarly interpretation identifies the Servant with the nation of Israel. I must straight out confess that I have real problems with this interpretation. First of all, the images are intimately personal. "He was despised and rejected by men; a man of sorrows and acquainted with grief..." (v. 3). A ...