... up on one elbow to take his first look. Finally, he would have the joy of seeing it all himself. He strained to look out the window beside the bed. IT FACED A BLANK WALL. (1) I chose this story with great care to open our sermon today to illustrate that our contentment in life must be based on our relationship to Christ and never solely based on circumstances. Here we find the Apostle Paul in a prison jail cell. What is operative in his life that allows him not to only see the prison bars but a mission ...
... , Randy, Jerry's brother. Randy had died of cancer a few years before. I had written about Randy’s death in one of my books, and quoted a letter that Randy had written me in the midst of his suffering with cancer. Frank used that letter as an illustration in his sermon – he mentioned my and Randy’s names. Well you can imagine how that took Gerald and Lora by surprise – to hear a letter, written by their son, going out to bless thousands of people who had heard Frank preach. Well, I told Frank that ...
... , or people winning against all odds, business successes, going from rags to riches, heroic deeds, and other singular accomplishments. Those are the most common sermon illustrations, and the most popular. When you think about it, they are probably the illustrations that the Corinthians wanted to hear, images of success, winning and triumphing, fame and fortune, what Paul called the power and wisdom of the world. Against that image, Paul admitted, what we preach is weakness and foolishness. Against ...
... . But both Christians and Jews have to live with the Bible. In the Bible is the revelation that God is bigger than we are. God is bigger than our institutions. God is bigger than the boundaries that separate us into nations, races, and peoples. To illustrate that, the New Testament always has Jesus lifting up foreigners to be the example for us: the Roman Centurion, a hated foreigner, lifted up as an example of faith; the Samaritan, a despised race, lifted up to be the example of what neighbor love looks ...
... deny us; if we are faithless, he remains faithful - for he cannot deny himself" (1 Timothy 2:11-13). Transformation is, in essence, the process of turning the dirty laundry of our lives into something that is clean and useful. This idea is illustrated in an apocryphal but nonetheless instructive story of the famous British monarch Queen Victoria. One day her highness paid a visit to a paper mill on the outskirts of London. Without realizing who his distinguished visitor was, the foreman showed the Queen ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... s grace, which overturns and undoes the power of sin and imbues the new order with life. Paul does not account for the origin of evil, but he proclaims the origin of grace—it is a free gift from God. It may take a little effort and illustration to persuade most people that there is real evil in the world, but perhaps the case is worth making. Increasing numbers of mainstream Christians sound like adherents of Christian Science when they say that evil may only appear to be evil because of our limited human ...
Psalm 86:1-17, Romans 6:1-14, Matthew 10:1-42, Genesis 21:8-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... -21) 1. Setting (vv. 16b) 2. Speech (vv. 17-18) 3. Divine action (vv. 19-21) The second structure of the story highlights Sarah's oppressive role in the narrative and contrasts it with God's liberating activity. The outline provided above can also be used to illustrate this dimension of the story. Note how the introduction consists of two speeches that are in tension—Sarah's command to oppress Hagar for the sake of her son in v. 10 and the divine promise of progeny for Hagar in vv. 12-13. The second part ...
Matthew 10:1-42, Romans 6:15-23, Psalm 13:1-6, Genesis 22:1-19
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... motif of "seeing" in carrying the meaning of the story. Check the footnote in your Bible and you will see that in fact the word that is translated "provide" is in Hebrew the word for "see." The two-part repetition of vv. 4, 8 and vv. 13, 14 illustrates the testing of Abraham in the following manner. Verses 4, 8 occur during Abraham's journey to the mountain of God. The notice in v. 4 that "Abraham lifted his eyes and saw the place" is ominous in the development of the story because it signals the impending ...
Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . As the outline indicates, this conflict between the twins goes through four cycles—from the womb of Rebekah into their adulthood. The naming of characters is important to the story. An examination of the four stages of conflict between the twins will illustrate the meaning of their names. First, almost immediately after being told that Rebekah is pregnant, the reader learns that it is a problematic pregnancy because the fetuses are in conflict with each other. The divine oracle in v. 23 interprets this ...
Mt 13:24-30, 36-43 · Rom 8:12-25 · Ps 139 · Gen 28:10-19a
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... clothing, and (5) brings him back to Canaan in peace. In this response, Jacob is negotiating a deal more than he is demonstrating how the life of faith is one of risk. Jacob is not living out the promise to Abraham at this point. Instead, his response illustrates how he is still living out the character of his name, only this time he is trying to grab God by the heel when putting conditions on his vision. God promised in v. 15 not to leave Jacob until he had executed the full dimensions of his promise ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... . Juxtaposed to him are the women, who model what the power of salvation is like, and thus how saviors must act in this world. The end result of their action is that they save the future savior, Moses, from Pharaoh. A brief overview of the three stories will illustrate the important role of the women as those who model the power of salvation. First, the story of forced labor in vv. 8-14. Verse 8 informs the reader that a new pharaoh now rules, who does not share the attitude of the pharaoh who raised up ...
Exodus 17:1-7, Matthew 21:23-27, Matthew 21:28-32, Philippians 2:1-11, Psalm 78:1-72
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... , liberation is transferred dependency from Egypt to God. Given the latter conclusion, namely that salvation is not independence for Israel but transferred dependency, it follows that there is a proper time to test God, and Exodus 17:1-7 provides an illustration of such a time. The story concludes with a narrator naming the location as Meribah and Massah. These are Hebrew words meaning "to engage in dispute with someone" (Meribah) and "to test" (Massah). The RSV translation of the verbal form of Meribah ...
Exodus 20:1-21, Matthew 21:33-46, Philippians 3:1-11, Psalm 19:1-14
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Exodus should not be used casually, and (4) is available in worship. The final laws make a strong statement that the divine power of salvation must not be restricted to worship but must also transform all communal activity. The final six laws illustrate the point by making reference to (5) honoring parents, (6) not killing, (7), not committing adultery, (8) not stealing, (9) not lying, and (10) not coveting. In summary, the structure of the Decalogue is important for preaching. It does not move from social ...
Exodus 33:12-23, Matthew 22:15-22, 1 Thessalonians 1:1-10, Psalm 99:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... about what it is like for the people of God to be in this ambiguous situation. An examination of the larger context of Exodus 33 will illustrate this point. The chapter opens with a divine command to Moses in vv. 1-3 to lead Israel to the promised land of Canaan, but ... Power (vv. 1-5) A. The Temple setting (vv. 1-3) B. The content of power (v. 4) C. A call to praise (v. 5) II. An Illustration of Divine Power (vv. 6-9) A. The historical setting (vv. 6-7) B. The content of power (v. 8) C. A call to praise (v. 9 ...
Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of the land. If the focus of the text were on Moses, then Torah would actually end with a complete cycle that was organized around the career of Moses. His death would bring the story to a conclusion. But this is not the case as Deuteronomy 34:1-12 clearly illustrates. As Moses is preparing to die, the text shifts to a vision of the land just beyond the river. The effect of this shift is that we lose our focus on Moses for a moment and, along with him, look at the land. The introduction of vision in the ...
... and sell everything to purchase a priceless pearl 6. He said to be born again 7. He said be the younger prodigal son not the resentful older brother 8. He said to become like a little child in order to enter the Kingdom All these clever images illustrate the concept of self-sacrifice and transformation, of change and renewal, and to isolate one of them and make it a MUST, creates a legal doctrine around a simple figure of speech. Let me ask you: Does it change the born again imagery to set in the context ...
... chastens, and scourges every son whom He receives." When God's children sin, He punishes them, and sometimes the sin is so serious it calls for the death penalty. I Jn. 5:16 calls it "the sin unto death." That is exactly what took place here. It is an illustration that God disciplines his children. There may be some of you here this morning, you may say, "Well, I have lied to God, I've lied to the Holy Spirit, God didn't do anything to me." Well, have you ever considered the possibility you may not be one ...
... be saved. Now the problem was this: David had covered his sin, but he had not canceled his sin. God brings into David's life a prophet by the name of Nathan. I want you to see the stages in which David's sin is uncovered and dealt with. a. Illustration In II Samuel 12 the prophet Nathan comes to David for the express purpose of confronting him with his sin. But realizing it is the king, he doesn't do it directly at first; he does it indirectly by telling a story. He tells the story of a rich man ...
... south until they had passed Samaria, and then re-cross the Jordan river to go to their destination. So it was that Jesus, in an ironic twist, makes the hero of this story a Samaritan. Now why did He do that? III. A Lesson Teaching Love Jesus was illustrating to this lawyer that he had asked the wrong question. The question is not "Who is my neighbor?" The question is, "Am I a good neighbor?" Put yourself in this story and ask yourself this question: Which would you have been: the thief, the priest and the ...
... look back on our life and see how God has provided for us time after time after time after time. When the pressure is on the worry meter goes up, and we just don't seem to get it. I heard about a Sunday School teacher who was trying to illustrate to her boys and girls the dangers of drinking alcohol. So she filled up two glasses, one with water and one with alcohol. Then she pulled out some earthworms she had dug up and dropped some of them into the water. Well, the worms just swam around that water; had ...
... fathers come up with that idea? From the Bible. Isa. 33:22 says, "For the Lord is our judge (the judicial), the Lord is our lawgiver (the legislative), the Lord is our King (the executive). e. THE PULPIT AND LEADERSHIP I have shared all of this to hopefully illustrate that the power of the pulpit and the preaching of the Bible extends to our daily lives in ways that we do not even realize. But let me close by discussing the ultimate power of the pulpit. An event occurred on January 21, 1930, which offers an ...
197. The Importance of Voting
Illustration
Brett Blair
... than John Kennedy, President. (1960) I'm only one but I am one. I can't do everything but I can do something and what I can do I ought to do and that by the grace of God I will do. NOTE: This illustration is factually inaccurate in almost everyone of it's claims. We leave this illustration up to warn about it's use and to help us and you to be wary of using non-credible material in the pulpit. While there is no problem in using legends and urban myths, so long as they are prefaced as such ...
... don't take on real meaning until much later, until after you have come to know Christ more deeply "in the breaking of bread.") But truth must be embodied in two ways. First, as the personal experiences of those who encountered the risen Jesus illustrate, the truth must be embodied within. Without an inner conviction of the truth there can be no continued movement. But truth must also become embodied without. It must reach beyond our minds and hearts and escape our lips. When Jesus leaves the travelers in ...
... you surrender to God, God will bless in a wondrous way. God will transform it into something beautiful and worthy. Isn’t it time you surrendered your life to God? ------------------------------------------------------- 1. I indebted to the Reverend Wasena Wright for this illustration. [ORIGINAL SERMON] It’s always interesting to discover a child’s take on things. The Internet recently carried a series of letters from children to their pastors: Dear Pastor, I’m sorry I can’t leave more money in the ...
... is risen." With one voice, the crowd responded, "He is risen, indeed." That was doing battle for Christ in a war zone. Being a disciple of Jesus Christ means counting the cost of having faith. Being a disciple also means faithfulness. That's what Jesus' illustration about salt is all about. Jesus said to his disciples, "You are the salt of the earth" (Matthew 5:13). Here in Luke 14:34 he warns his followers not to lose their saltiness. In the ancient world, salt was both a preservative and an additive ...