... and Redeemer of the world.” (4) If anyone should be humble, it would be those of us who every morning stand before the “mystery of the Creator and Sustainer and Redeemer of the world.” You cannot know who God is and still hold on to your pride and self-righteousness. Author Philip Yancey writes about being invited to speak at a conference on ministry to women in prostitution. At the end of his talk, Yancey asked the women, “Did you know that Jesus referred to your profession? Let me read you what he ...
... on the second Sunday of Advent, speaks of a time in the future. Isaiah was writing in Jerusalem in about 750 BCE, chastising the Hebrew people for their callous disregard for the poor, their selfishness, their haughty attitudes, and their inappropriate nationalism and pride. He warned them about what he feared would be the imminent destruction of Judah that would result from their behavior. In this passage, however, he promised that the destruction would not be complete. Just as a shoot often grows out of a ...
... at the on ramp to Route 1 and the bridge over the Kennebec River. When I was a child it was only a two-lane bridge, so everyone coming from BIW and town had to merge with the traffic already on the bridge to go north. Mainers generally pride themselves on being a friendly bunch, and it was interesting to note what happened when the traffic from BIW joined the bridge. Very quickly a civilized system of alternating would emerge. A car on the bridge would go, then one from the ramp, then one from the bridge ...
... , O Lord, your summons, and answer: Here are we! Send us upon your errand, let us your servants be. Our strength is dust and ashes, our years a passing hour; but you can use our weakness to magnify your power. 4. From ease and plenty save us; from pride of place absolve; purge us of low desire; lift us to high resolve; take us, and make us holy; teach us your will and way. Speak, and behold! we answer; command, and we obey. *Dandelion Photo compliments of Deanna M. Ness. Thank you Deanna! Based on the Story ...
... source. We are all semiotic bloodhounds at heart! We love to find out the “whys” of things, to seek out signs and clues that lead us to the roots of the mysteries in our lives. One of the most famous detectives in history who prided himself on his observant capabilities was the renowned Sherlock Holmes. Sherlock Holmes is pretty much the epitome of crime solvers and clue seekers. If anyone could solve a case, Holmes could! Well, the world of fine wines has their own “Sherlock Holmes.” Maureen Downey ...
... your life is as simple as putting your faith and trust in him to lead you wherever He will take you, knowing that wherever you are sent in mission and ministry, there will be living water from him nearby. We don’t like trusting that much. We are prideful, and we want to control our own lives. This is why some of our wells are now contaminated. This is why we have destroyed some of our mountain streams with mining and chemicals. This is why we have tried to control our water supplies by putting them in ...
... means the movable trigger or baited part of a trap----the part that is designed to trigger the violent snapping shut of the trap and the imprisonment if not death of those who trip the trap. The Nazareth culture of honor and shame, which was based on pride and prejudice, had tripped the devil’s trap. Jesus’ hometown had stumbled on the “trap-trigger” of their own lack of faith and trust in one of their own. “And he did not do many miracles there because of their unbelief” (Mt.13:58). Don’t ...
... about Herod? About your life as well? If Herod had not listened to Salome (and Herodias), perhaps his head would have been “on the chopping block.” As it is, John’s appeared on the platter. We all experience peer pressure to perform, to show bravado, parade pride, and to look good in front of our peers, especially when we are in positions of power or status. But the question of who is really in “charge” is answered by the one carrying the “charge.” A “charge” to keep may be the oath that ...
... is expelled?” (Thus he declared all foods clean.) And he said, “What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.” And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not ...
... that even thinking about taking another man’s property (a woman) is wrong! It’s covetousness. And this is the definition of “adultery” that offends God! It is the robbing of another man’s livelihood, his beauty, his ability to have children and pass on the covenant, his pride as a man, his woman! Now if that man were dead, and she were a widow, there is no crime. Then it would be held in favor to take in the widow of another and make her your wife, thereby providing her with a home and sustenance ...
... back, said Jesus. And give them the seats of honor. A strong message by Jesus, a guest at the Pharisee’s table that night. A hard lesson, and a stern warning to all present. But especially, to the “takers.” While it may be bad to be a bad receiver, --pride can ruin the best of circumstances—still, it’s even worse to be a greedy and entitled taker. Do you remember the story of the “Little Red Hen”? It was a story many of us read time and time again in our grandmother’s living room from her ...
... Israelites. It’s the sin of the Pharisees. And it’s our sin too. Here in the church….everything we do…everything we are…needs to reflect the glory of God. No matter how beautiful the choir sings….if it’s for our own enjoyment or for pride or attention…..if it’s not for the glory of God…..as Paul says…it’s a clanging cymbal…just noise. If these ushers who collect your gifts…if they are not collecting those gifts for the glory of God…but for reasons of merely upholding a building ...
... than fair. God…is merciful! Bountiful! Gracious! Loving to all! It’s true! God has no interest in our concept of fairness, our concept of justice, our concept of equal treatment. God’s justice is bathed in mercy. Ours is marinated in selfishness, covetousness, and pride. We believe in everyone getting their “just desserts” –except us! When we come to the heavenly gates, we aren’t going to ask God for God’s justice! We aren’t going to say, “I’m ready, Lord. Give me what’s fair!” We ...
... and where and when not to. Often, they lead them up the slopes, guiding them to safety, and rescuing those who fall. They teach them how to climb, and the best places to stop and rest. Many die doing this life-long duty for others. But it is the pride of their people to care for those who venture into their beloved mountains. When God called His people together from the mountain of Sinai those many years ago, God too gave his flock instructions on how to live a life in God’s different kind of kingdom. And ...
... spirit are you allowing yourself to live in tune with? Whose frequency does your life emulate? That of Jesus? Or that of something else? Because when your life resonates with the voice of God, with the Holy Spirit of Jesus, you are the one whose “pride” will be broken and whose spirit will be healed. That’s called attunement. That’s also called atonement. So when Jesus enters into the synagogue that day in Capernaum, he encounters a man with an “unclean spirit.” And listen to this. It doesn’t ...
... ….and give…..and give. Jesus had seen through the film of Zacchaeus’s flimsy veneer and saw the seeds of a sturdy faith. He saw through the twisted branches of Zacchaeus’s many sins and saw repentance; he saw through his stubbornness, and shame, and the pride of Zacchaeus’s lonely soul, and he saw hope. Jesus recognized in Zacchaeus a “son of Abraham,” not a son of greed. Jesus saw in Zacchaeus a beloved child of God, not a hated villain. And do you know what? Jesus recognizes in you the very ...
... There, the wealthiest of the Jews would attend Greek and Roman theatre performances. One of the most interesting of the Greek theatre genre is the tragedy. A “tragedy” is a play in which a “hero,” a character usually wealthy, powerful, prideful, or otherwise elevated, contains in himself an “inner flaw.” That “tragic flaw” would result in some tumultuous downfall and ruination. In many cases, the “hero” “commits a terrible crime without realizing how foolish he or she has been.* Later ...
... as an apothecary. [You may want to show paintings of Jesus as apothecary from this time on screen.] For Catholics, Jesus was the source for the “prescriptive life,” doling out medicaments, such as humility and charity for ailments, such as gluttony, pride, avarice, and other sins. For others, Jesus was the source of spiritual and physical healing, wisdom, comfort, and the dispenser of God’s mercy, grace, and restoration. In practical life in Jesus’ time, bodily fluids such as urine, waste, or spit ...
... gardens. But it was also a center of idol worship. And the tower was an altar. Unlike the rough stone of the altar of Jacob, the tower of Babel was a manmade façade, symbolizing the efforts of humankind, strutting their excellence, strumming their pride. Manmade walls don’t just block people out, they brick people in. No longer would humankind “multiply and be fruitful and fill the earth.” In Babel, they would not be planters, but bricklayers. They were not living stones of the portable House of God ...
... love and celebrate our homecoming. What will you choose? God is a prodigal God, and God calls us to be a prodigal people. God loves to throw a party. God’s everlasting feast is just waiting for us to accept it, if only we will lay aside our pride, our sense of justice, our vindictiveness, and our judgements, even our own guilt, and allow Him to welcome us back into relationship with Him. Jesus is a Big Spender. He is excited and yearning to spend and expend the most amazing grace and love upon us in every ...
... are to go out into the harvest fields because of our compassion for people. That’s who we are and what we’re about. We’re not a business enterprise. Our motive is not a more impressive bottom line. Our goal is not to enhance our institutional pride. Our aim is not to be the biggest and the best church in town. We are called to go out into the world because there are people outside the walls of this church who are confused, angry, hurting, dying. There are families that are disintegrating, young minds ...
... has never had any doubts about God and his relationship to us? Thank God — and I mean that literally — this binary function of “either this or that” is not how God works at all according to the gospel reading for this Trinity Sunday. In our most prideful moments we are tempted to believe that if we had been there with Jesus on that mountaintop, then we wouldn’t have fallen prey to the confusion and doubt that affected the disciples then. But not so fast! Living between heaven, earth, and hell is ...
Those who desire to rise as high as our human condition allows, must renounce intellectual pride, the omnipotence of clear thinking, belief in the absolute power of logic.
I don't look to a man to get pride in myself. It's not about having a black president; it's about having a good president, and I think that's the most important thing.