"It is finished." - John 19:30 (RSV) Tonight we are confronted with the culmination of Jesus’ life and ministry. Last night we saw how Jesus knew that his death was imminent, that he was about to be betrayed, tortured and publicly executed. Even though he knew it, he did not give in to panic or cowardice, but calmly, with all the aplomb of a king, he faced the personal disaster head-on. We read that "he loved his own ... [and] he loved them to the end." He loved them to the end of his earthly life with a ...
That’s like the blast from the furnace of Nebuchadnezzar, who had the furnaces heated to seven times their usual intensity in order to consume Shadrach, Meshach and Abednego. It’s the outpouring of a man or woman with a short fuse, a fuse which has been short for a long time. One wonders whether or not it would have been wise to have a committee check this language before it was uttered in public, especially for a church public. That lacerating language may have its place in other places, but the church is ...
Setting The setting is a dual one, the differentiation most easily left to the audience’s imagination, unless you wish to construct a door to admit Judas to the room in the high priest’s palace where the encounter takes place. The outdoor half of the set is at stage right and may be marked with a palm tree or other foliage appropriate for spring in Israel. The indoor set, at stage left, is a beautifully appointed room in Caiaphas’ palace. This set requires three or four chairs, a cocktail or coffee table ...
CAST (in order of appearance) Claudia: The wife of Pontius Pilate, Procurator of Palestine. She has been influenced by Jesus. Rachel: A Jewish servant-girl in Pilate’s household. Joanna: Wife of the chief steward in Herod’s household. She is a follower of Jesus. Pilate: Pontius Pilate, the strong-willed Procurator, symbol of the hated Roman conquerors. Sergius: A Roman soldier, personal body-guard of Pontius Pilate. Caiaphas: Chief Priest and leader of the Jewish Sanhedrin, an evil and crafty man - a ...
Archbishop’s Easter Message, read the headlines for one newspaper on Easter Monday, 1986, followed by a sub-heading in larger print, "Runcie applauds forgiving vicar." The reporter, Clifford Longley, wrote, "The Archbishop of Canterbury, Dr. Robert Runcie, yesterday bestowed an Easter absolution on the perpetrators of the recent horrific incident in a west London vicarage." Longley was referring to the attack upon a Church of England clergyman, his daughter, and her boy friend that occurred in the middle ...
The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...
I am astonished that so many people should care to hear this story over again. Indeed, this lecture has become a study in psychology; it often breaks all rules of oratory, departs from the precepts of rhetoric, and yet remains the most popular of any lecture I have delivered in the fifty-seven years of my public life. I have sometimes studied for a year upon a lecture and made careful research, and then presented the lecture just once -- never delivered it again. I put too much work on it. But this had no ...
The old Hollywood westerns always followed a formula. The plots were always the same. There were good guys and bad guys. Every town had a saloon. Every saloon had swinging doors on it. And every swinging door had someone, at some point in the movie, come flying out of it. Every western had a hero with a sidekick, and a villain with a black hat. There was a beleaguered sheriff, a damsel in distress, and at the end, a gunfight. That was the plot of every western. The dialogue in westerns also followed a ...
If there is one commandment that is usually thought to be irrelevant, it is the second commandment. However, it may be second in position because it is second in importance. This commandment is one that is probably the most easily ignored and, yet, the most blatantly broken. In case you doubt that idolatry is alive and well right here in America, picture a newspaper article entitled, THE DEIFICATION OF ELVIS: Those who worship ‘the king’ practice their own form of religion. This newspaper writer thought at ...
In the movie Raiders of the Lost Ark Indiana Jones has to choose which cup would have belonged to Jesus and been used at the Last Supper. There are dozens upon dozens to choose from and each seems more lavish than the next. He chooses the one which is the most simple and would most likely reflect the lifestyle of a simple carpenter. It is the correct choice. While there may be some problems with using this movie as a theology guide at this point it is right on. Jesus is the humble one who came to serve and ...
Sometimes it's called sweet revenge. This report is from London. Janine Brooks was a dental student when a man ran into her car and drove away. That was ten years ago. Her damaged car resulted in a considerable financial burden on her student income but the motorist neither apologized nor ever paid for the damage he had done. Now it is 10 years later. Janine Brooks, the former student, is a dentist, and guess who comes to her office needing a tooth to be pulled. He did not recognize her; she did recognize ...
162. Love Still Asks the Question
Matthew 25:31-46
Illustration
Edward F. Markquart
In Matthew's Gospel where the judge asks the question at the end of history, "What have you done?" What a question. It's a way of asking, "Do you really believe in Jesus Christ?" They are the two sides of the same question. When we are asked that question, "What have you done for the least of these, my brothers and sisters," this does not contradict the grace of God, that salvation is a pure gift. Let me illustrate this by means of an analogy. I love my children too much. Do any of you have that problem? ...
In Dostoevski’s masterpiece THE BROTHERS KARAMAZOV there is a scene in a courtroom after Dmitri has been sentenced to imprisonment in Siberia. He is so exhausted that he falls asleep on a bench. When he awakens, he finds that someone has placed a pillow under his head. He doesn’t know who has done the kind deed, but he is overjoyed. It is a sign of the goodness of life. He will go to prison, he says, and keep God’s name alive there, because he knows that God is alive in the world. The nameless, anonymous, ...
Sometime ago a woman from Houston was out in Los Angeles visiting some relatives. While there, she went to an ice cream shop and ordered an ice cream cone. As she was sitting there at the counter, waiting for her cone, she happened to glance to her right. Who should be there, right next to her, but Paul Newman! She couldn't believe it! He had been her heart throb and dream boat for years. She was crazy about him. And there he was, sitting on the stool right next to her, close enough to touch. But she didn' ...
As a priest, Ezekiel was literate and well educated. His learned background is apparent in his imaginative use of a variety of literary forms and styles. The effect of this creativity on his original audience was evidently mixed; some contemporaries dismissed him as a teller of riddles (20:49; the NIV renders the Heb. meshalim “parables”) or “one who sings love songs” (33:32). Certainly, though, this variety makes Ezekiel one of the most interesting, as well as the most baffling, of the prophetic books. In ...
It was an excited crowd that lined the road and followed Jesus into Jerusalem on his "triumphal entry." The cheers were loud and enthusiastic. Generally Jesus had sought to discourage such acclaim, but this time he voiced no opposition to it. There were others who did, however. The Pharisees in the crowd considered the conduct of his disciples to be totally inappropriate, and they called upon him to rebuke them. But he replied, "I tell you, if these were silent, the very stones would cry out." There is no ...
You have fired up the grill, got some big juicy steaks on there, you are just about ready to take them off, some grease from the fat falls on those hot coals, flames spit up and catches your finger on fire. Sitting right next to the grill is a glass of ice cold water that you have been drinking on a hot summer day. So, finger on fire, glass of ice-cold water – what do you do with your finger? Exactly! You would immerse it into that water! Normally, water extinguishes fire, but in this case baptismal water ...
One of the most meaning filled stories in the New Testament is the account of the last supper. It was the Passover, and Jesus and his disciples gathered in an upper room to share in the meal. It was customary, and an expected act of hospitality, to have someone there to wash the feet of those who had come. But there was no servant present, and the disciples were busy jockeying for the preferred positions in the coming Kingdom. They all wanted to be pre-eminent in the Kingdom, so none was willing to lower ...
A clerk in a gift shop in California was responding to an inquiry from a customer about purchasing a gold cross. The clerk said, “Yes, madam, we do have gold crosses. Do you want a plain one or one with a little man on it?” To an outsider, the cross must seem like a very strange thing to have at the center of our worship. It was a particularly gruesome instrument of torture and death. It is sort of like having an electric chair or a hangman’s noose at the center of our attention. Outsiders may wonder at ...
“But Judas Iscariot, one of his disciples (the one who was about to betray him), said, Why was this perfume not sold for three hundred denarii and the money given to the poor?’ “ (John 12:4-6) You’ve got to admit that Judas had a point. His was the voice of sweet reasonableness. “Let’s not let ourselves get carried away,” he said, “Let’s not jump off the deep end. This is wasteful extravagance. This costly perfume could be sold and the money given to the poor.” Never mind that the author of the Fourth ...
Prop: YouTube Clip from the Emperor’s New Groove (provided below) and Ad for Discover Card. You can also optionally play some of the clip from Abbott and Costello. [Hold up a cell phone.] Technology. We love it. And we hate it. It makes our lives easier, faster, more convenient, for sure. But like any form of mediating communication, it can also confuse, convolute, cause misunderstandings between us. And we have enough trouble understanding each other without it! Remember the old skit from Abbott and ...
Next week is Consecration Sunday as you know. For several weeks you have been getting mail from First Presbyterian reminding you of the event. We have a special guest speaker coming - David Oyler, the Stated Clerk of our Lake Erie Presbytery - a celebration banquet following worship, all in all, a very exciting day. Our leaders are providing you the opportunity to estimate your giving for the coming year so they might wisely plan the mission and ministry of this growing church. Well, I am about to commit ...
One of my heroes is Bishop Gerald Kennedy. He was the Bishop in Southern California who extended me the invitation to join his conference when we were under such great pressure in Mississippi back in 1964. I spent ten wonderful years under his leadership there in Southern California. He's one of the greatest preachers, I believe, on this century. He was fond of telling about the Anglican Bishop who defined a sermon in this fashion: "A sermon is what a preacher will travel across the continent to deliver, ...
Jesus was the master of figurative language. He used stories to proclaim his great truths. He told parables, he painted word pictures, he referred to ordinary things in order that he might underscore extraordinary and eternal truths. The disciples would have been able to identify this image of Jesus, the image of the vine and the branches, fruit bearing and pruning, dead branches burned. They would have been able to identify with it because Palestine was the land of vineyards. But more than that, the vine ...
“Here are their names: Simon (whom he named Peter), Andrew (Peter's brother), James, John, Philip, Bartholomew, Matthew, Thomas, James (son of Alphaeus), Simon (who was called the zealot), Judas (son of James), Judas Iscariot (who later betrayed him). "A good tree can't produce bad fruit, and a bad tree can't produce good fruit. A tree is identified by its fruit. Figs are never gathered from thornbushes, and grapes are not picked from bramble bushes. A good person produces good things from the treasury of ...