Synonyms: replica, copy, representation, mock-up, dummy, imitation, double, duplicate, lookalike, reproduction, prototype, stereotype, archetype, type, version, style, ideal, paragon, perfect example, specimen, perfect specimen, fashion model, supermodel, mannequin, sitter, poser, subject, artist's model, photographic model, design, mark, configuration, variety, kind, sort, original, original design, exclusive, toy, miniature, facsimile, prototypical, prototypal, archetypal, illustrative, perfect, exemplary, classic, flawless, faultless, consummate, impeccable
Antonyms: deficient, imperfect
Showing 1451 to 1475 of 1533 results
Sermon
Charley Reeb
True Stories #1: He was one of my best friends in elementary school. We did just about everything together – rode bikes, played cops and robbers, had slumber parties, went to the movies. You name it, we did it. He had a younger brother and an older sister. They were all adopted and came from different biological families. They seemed to be happy with their adoptive parents. They lived in a nice home and attended a very good school in suburban Atlanta. They were provided for in every way. One day one of the ...
Sermon
Charley Reeb
One of the great things about preaching on sex is that I don’t have to work very hard getting your attention! I was in Leesburg this past week doing work for the Board of Ordained Ministry. A colleague asked me what I was preaching about today. I said, “Sex.” He replied, “Are you for or against it?” I said, “I am very much for it! I enjoy sex a lot!” You may be surprised to hear me say that, but it needs to be said from the pulpit. Why? Because over the years the church has done a pretty terrible job ...
Sermon
Charley Reeb
To me the best thing about Christmas is the surprises. Who does not enjoy the look of wondrous surprise on a child’s face on Christmas morning? Who among us does not remember the rush of excitement we experienced when we were surprised on Christmas day with the best gift ever? I will always remember the surprise I experienced the Christmas of 1984. That Christmas I received one of the best gifts an American boy could receive. In the months leading up to Christmas I had begged my parents for it, but they ...
Sermon
Charley Reeb
Dr. Arthur Caliandro, long-time pastor of Marble Collegiate Church, had a therapist on his church staff. One day they were having a conversation about prayer. The therapist told him that prayer was the most therapeutic behavior for a human being. Caliandro was not surprised but he was excited because an expert in human behavior was telling him what he knew all along — prayer is powerful! Do you desire power for living? Try prayer power! In Acts we read that in God “we live and move and have our being.” You ...
1455. True North
Matthew 22:34-40
Sermon
Charley Reeb
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated. In fact, his grief was so great that he decided to build a grand temple that would serve as her tomb. Her coffin was placed in the center of a large piece of land and a big temple was built around it. The emperor was determined to build a magnificent resting place for his wife. However, as the weeks turned into months the emperor’s grief was overshadowed by his passion for the project. He was obsessed with the ...
Understanding Series
Robert H. Mounce
6:1 The three most prominent religious obligations of Jewish piety were almsgiving, prayer, and fasting. The first eighteen verses of chapter 6 deal with these acts of religious devotion. In each case there is a wrong way and a right way. The followers of Jesus are to avoid all ostentatious display and to quietly fulfill the obligations in an unobtrusive manner. In carrying out religious duties they are not to make a public display in order to attract attention to themselves. That approach would deprive ...
1457. Divorce
Matthew 19:1-12
Understanding Series
Robert H. Mounce
19:1–6 When Jesus finished his discourse (as recorded in chap. 18), he left Galilee for the last time and went to the area of Judea that lay east of the Jordan. Great crowds followed him there and he healed them. Some Pharisees came to him to test him (note the same use of peirazō in Matt. 22:18, 35) by asking him if the law allowed a man to divorce his wife for any and every reason. The Pharisees permitted divorce but differed on the appropriate terms. Deuteronomy 24:1 speaks of a man divorcing his wife “ ...
Sermon
Tom Garrison
What intrigues us the most is that mysterious boundary where the human and the divine intersect. This was the place I said I wanted to plant my life and to do my central work. This was, in fact, living out the charge that was given to me the night I was ordained to the Christian ministry. I still remember the way an old pastor stated it. He said, "Tom, I admonish you to stay close to God, stay close to humankind, and to make it the goal of your ministry to bring God and humankind closer together." This ...
Sermon
Tom Garrison
A wise person, according to Sam Keen, the author of Fire in the Belly, is one who knows what time it is in his or her life; that is, they have a sense of the appropriate which enables them to know what to do amid a baffling array of options. Keen tells of going one summer to visit relatives who lived in the tidewater area of Virginia, where there are many little bays adjoining the Atlantic Ocean. Some of the old-timers there warned him about the peculiar dangers of swimming in that area, particularly at ...
1460. A Love Triangle
Matthew 22:34-46
Sermon
David G. Rogne
Some people have a talent for getting to the core of things. Julius Caesar wrote a good-sized book titled On the Gallic War. It is still used as a textbook by students of Latin. However, Caesar was also able to cut through all the details and get to the nub of a matter. He wrote a sentence that has become a classic in condensation: "Veni, Vidi, Vici" — "I came, I saw, I conquered." That sums it all up. In Jesus' day there was a group of people who pored over the ancient writings of Moses to look for every ...
Understanding Series
Larry W. Hurtado
16:1–8 The resurrection of Jesus was the single most important event in the formation of faith in Jesus in the early church. The resurrection not only overturned the effects of the crucifixion, giving life where there was death, but more importantly, signified that Jesus had been vindicated by God and made the prince and pioneer of salvation for anyone believing in him. In 1 Corinthians 15:12–28, Paul gives a concise description of the meaning of Jesus’ resurrection, portraying the risen Jesus as the basis ...
Understanding Series
James R. Edwards
The discussion of the guilt of humanity in 1:18ff. presupposes the Gentile world, that is, humanity without special revelation from God. The prominence given to homosexuality in 1:26–27 and the list of vices in 1:29–31 typify Jewish prejudice against “Gentile sinners,” as Paul once referred to them (Gal. 2:15). We noted how clearly 1:18–32 echoes the Jewish indictment of Gentiles from the Wisdom of Solomon (chs. 11–15). Gentiles could have known God from creation. “They live among his works,” says Wisdom ...
Understanding Series
James R. Edwards
Paul now launches into the body of the epistle with an indictment against humanity. He will maintain the charge until 3:21, at which point he will return to righteousness by faith which he introduced in 1:16–17. Romans 1:18–3:20 is a sobering exposé of the dark side of human nature. Throughout the attack Paul labors to demonstrate that there is no distinction between Gentile and Jew in the matter of sin and guilt, a point reasserted in 3:10–12, 3:23, and 11:32. Gentile and Jew are equally guilty before God ...
Understanding Series
James R. Edwards
Paul now embarks on a bold typological contrast between Adam and Christ. He continues the train of thought already begun in chapter 5, however, for verse 12 begins, “on account of this,” or therefore, which links 5:12–21 to 5:1–11. Paul’s purpose is to illustrate that the work of redemption has universal significance. The focus shifts from our redemption in the first person plural in 5:1–11 to the two seminal figures of humanity, Adam and Christ, in the third person singular. Heretofore the gospel has been ...
1465. Food Sacrificed to Idols
1 Corinthians 8:1-13
Understanding Series
Marion L. Soards
Contrasting Knowledge and Love At this point in the letter to Corinth Paul enters into the discussion of an issue that will engage him, in one way or another, through 11:1. While the concrete concern that calls for his attention is the issue of “food sacrificed to idols,” at a theological level his focus is Christian rights and responsibilities, especially regarding “knowledge” and “freedom” in lifestyle practices. Interpreters trace the course of Paul’s reflections in slightly different ways, for at one ...
1466. Propriety in Worship
1 Corinthians 11:2-16
Understanding Series
Marion L. Soards
This section of the letter takes up a disruptive situation in the life of the congregation at worship. Paul addresses the men and the women in the congregation concerning their manner of dress, although he comes to that point via a complicated route. While the issues are practical—dress and behavior at worship—Paul frames the matters in genuinely theological terms, not only mentioning God and Christ but also bringing into consideration the meaning and implications of creation and nature. In brief, Paul ...
1467. Spiritual Gifts
1 Corinthians 12:1-11
Understanding Series
Marion L. Soards
The Nature of Enthusiasm This section addresses a new topic, namely, spiritual gifts (or the spiritual gifts of the spiritual ones). The modern reader of this passage may miss simple elements of Paul’s discussion because of the distance between the worldviews of the first century and the present day. No matter what one thinks about such matters at the turn of the twenty-first century, from what Paul wrote, it is clear that he assumed the reality of extraordinary spiritual experiences and understood that ...
1468. Jonathan Eats Honey
1 Samuel 14:24-48
Understanding Series
Mary J. Evans
A Foolish Curse: Although there is nothing contradictory between this section and the preceding verses, it does not follow smoothly. It may be that the writers gathered a range of stories concerning Saul and Jonathan to illustrate their contrasting characters and behavior, and then verses 47–52 may correct any imbalance in the earlier stories. The rest of chapter 14 to verse 46 describes two only partially interrelated accounts, a reflection on the sort of demands God makes and how God’s actions should be ...
Understanding Series
Mary J. Evans
Return to Jerusalem: 19:8b–15 After any civil war feelings and tensions take time to settle. Bitter enemies do not become friends in a moment. Even if they had been stirred up more than was necessary, Absalom’s followers had felt genuine grievances against David. Nevertheless, after Absalom’s death people recognized that there had been many good times under David and felt a growing desire to restore the old regime (vv. 9–10). David, with a glimmer of his old diplomatic skills, used the rivalry between ...
Understanding Series
Gerald H. Wilson
The Inexplicable Prosperity of the Wicked In chapter 21, Job responds to Zophar’s accusations by thoroughly deconstructing the foundation on which they rest. Zophar has claimed that the wicked perish both in an ultimate sense and in their relentless quest for that which does not satisfy—the gnawing greed that consumes the wicked from the inside out. Job assesses Zophar’s claims as so much “nonsense” and “falsehood” (v. 34) when held up to the mirror of real life as Job both knows and describes it. Far from ...
Understanding Series
Robert H. Mounce
7:15–20 For several hundred years before the time of Christ it was generally believed that prophecy had ceased. The period between the two Testaments is sometimes called the silent years. With John the Baptist the prophetic voice returned, and in early Christianity prophecy flourished. To the crowd that gathered on the Day of Pentecost, Peter explained that the phenomenon of tongues was the fulfillment of Joel’s promise that in the last days God would pour out his Spirit on everyone, so that young men ...
1472. Rest in God
Psalm 62:1-12
Understanding Series
Craig C. Broyles
We admire the confidence and security reflected in this psalm, but we should not imagine they come easily or naturally. In fact, this psalm of trust admits that these qualities do not come without effort. This is not a personal testimony of one boasting in his confidence but a liturgy that leads worshipers to lay claim to the salvation that is in God. The exhortations of verses 8 and 10 are plural and imply a congregation or assembly (“O people”) is present. Verse 8 seeks to apply to the group (“God is our ...
Understanding Series
Craig A. Evans
18:18–30 Following Mark, Luke narrates an account of Jesus’ encounter with a certain ruler (see note below) who inquires of Jesus what he must do to inherit eternal life. (For comments on the meaning of v. 19 see note below; according to Matt. 19:20, 22 this “ruler” is a young man.) Jesus reminds him of the commandments and cites five of the Ten Commandments concerning proper behavior toward fellow human beings. (The list comes from Deut. 5:16–20 [see also Exod. 20:12–16], but not in the Deuteronomistic ...
1474. Saul's Family
1 Samuel 14:49-52
Understanding Series
Mary J. Evans
A Foolish Curse: Although there is nothing contradictory between this section and the preceding verses, it does not follow smoothly. It may be that the writers gathered a range of stories concerning Saul and Jonathan to illustrate their contrasting characters and behavior, and then verses 47–52 may correct any imbalance in the earlier stories. The rest of chapter 14 to verse 46 describes two only partially interrelated accounts, a reflection on the sort of demands God makes and how God’s actions should be ...
1475. Life Through the Son
John 5:16-30, John 5:1-15
Understanding Series
J. Ramsey Michaels
At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...
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