Join with me if you would like: Jesus loves me this I know, for the Bible tells me so. Little ones to Him belong, They are weak but He is strong. Yes, Jesus loves me. Yes, Jesus loves me. Yes, Jesus loves me. The Bible tells me so. Jesus loves me still today, walking with me on my way, Wanting as a friend to give light and love to all who live. Yes, Jesus loves me. Yes, Jesus loves me. Yes, Jesus loves me. The Bible tells me so. Jesus loves us this we say, caring for us every day. Troubles all to him ...
Let’s begin by talking about the Gospel and Ministry, your ministry and mine, our ministry together. This text is one of my four or five favorites and you will find me repeating it often: II Corinthians 4:6. Listen. “For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ (II Cor. 4:6 KJV) I don’t know another text that gathers up the wholeness of the Gospel as that one does. It is the Gospel in ...
We are continuing our sermon series on Dynamic Discipleship. Last Sunday our theme was in the image of Charles Wesley’s hymn: “He breaks the power of cancelled sin.” The big word of that message was “Christ frees us from something - specifically, from meaninglessness, guilt, and death. Today, we pursue a variation on that theme. Christ not only frees us from something, He frees us to something. Let’s begin by exploring our scripture lesson. Verse 1 of Galatians 5 is Paul’s Magna Charta of spiritual freedom ...
There is a story that has been around as long as I have been preaching, so the chances that you have heard it are right good. Even so, I share it. A speaker was scheduled to address some cattlemen. A terrible sleet storm struck on the day of the meeting. When the speaker arrived at the meeting place there were just three men present. The three were seated on the front row of seats — two younger cowmen with an old man between them. After waiting in vain for more people to arrive, the speaker said, “Frankly ...
You hope for good surprises, but many of life's surprises are the bad kind. The new Christians Peter writes to have been surprised by facing persecution for their faith. Verse 1, "Beloved, do not be surprised at the fiery ordeal that is taking place among you to test you, as though something strange were happening to you." Jews, especially Jews who lived outside of Palestine, were used to being treated as different and sometimes were despised for their faith. Yet, these Christians Peter writes to are ...
The phone rings in the middle of the night. There is only one reason why someone would call you at this time of the night, and it can't be good. The deadpan voice of the police officer tells you the horrible news rather matter-of-factly. Your imagination runs wild. You were not there, but you can hear the tires screeching, the metal smashing, the glass breaking, and the sirens whining. It was not supposed to end this way. She had so much of life yet to live. Your boss calls you into his office. Other ...
Have you ever been stuck on a playground merry-go-round? You know how it goes. You start slow, pushing with your feet to gain more speed until you are running. Then you finally jump on to the spinning merry-go-round holding on for dear life. That is when you find yourself stuck. On the one hand, the centrifugal force of the spinning merry-go-round threatens to throw you off. On the other hand, you hold on for dear life to the railing because you are afraid of what might happen to you if you fall off. And ...
Every one of us, men and women, young and old alike live with a Legacy. Unfortunately, you can't choose the Legacy you have to live with. It's given to you by those who have gone before you. By those who raised you and influenced your life. Some of us live with a with Legacy that has set us free and empowered us. Some of us live with a Legacy that is more like chains which bind us. And struggle as we might we've been unable to break those chains. I wanted to start with that modern retelling of the story we ...
Parenting is not, I repeat, not for the faint of heart. For many of us, it was easy enough to bring our sons and daughters into this world and to hold their tiny forms in our arms. We had no idea what was coming. The 4 a.m. feedings, the nights spent vainly trying to comfort a wailing child, watching as they took their first steps, the joys of toilet training, the "terrible twos" ... those moments are but distant memories now. In the blink of an eye, our sons are teenagers, and as I am working on this ...
If I told you that God would send His son to this earth, that He would only live about 33 years and only the last three of those years would be how His life would be measured, what do you think He would do with those three years? Let’s make it personal. Suppose from the day you were born you knew you would only live 33 years and that your life would be measured by only the last three. What would you do with your life? It is indisputable that Jesus did more and accomplished more in the last three years of ...
A few years ago author Bennett Cerf was addressing an audience of doctors in San Diego. Afterwards one of these doctors told him about an operation he had performed on an ill‑tempered lady of about eighty. The woman came through the surgery with flying colors despite all her dire prognostications. Nevertheless she became quite agitated when the doctor told her that in accordance with the rules of the hospital, she’d have to walk ten minutes the very first day after her surgery and would have to get out ...
Have you noticed there are all kinds of questions? There are silly questions and there are great questions. There was a comedian who was riding a subway into work. He had finished reading the morning paper and was saving it to bring to his friends at work. “How do you save a newspaper on the subway?” he asks. You sit on it. A new commuter came on the subway, saw the newspaper that the comedian was sitting on and asked, “Are you reading that paper?” The comedian stood up, turned the page, sat down on the ...
The Call of Gideon: The forty years of peace under Deborah’s leadership passed quickly, and before long the Israelites found themselves in bondage again, this time to the Midianites. The reason for their bondage? As always, “they did evil in the eyes of the LORD.” But here the intensity of Israel’s enslavement was much worse than ever before, so much so that any semblance of normal life was lost. The downward spiral toward chaos hastened to its goal. But God set aside his anger, and in his compassion he ...
The Goal of Yahweh’s Action: The book of Micah is never content to rest with the message of one historical period or with one manifestation of Yahweh’s action. (See the introduction and the comment on 1:2–5b). The preceding oracles have dealt with the fall of Samaria (1:5c–7), with the Assyrian conquest of the Judean towns to the west of Jerusalem (1:10–16), with the threatened fall of Jerusalem (2:1–3, 10), and with the postexilic reversal of the fortunes of the oppressors and the oppressed (2:4–5). But ...
At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...
The material between Ezekiel’s call (chs. 1–3) and his vision of Jerusalem’s destruction (chs. 8–11) falls into two parts. Chapters 4 and 5 present a series of four sign-acts depicting Jerusalem’s siege and fall (4:1–3, 4–8, 9–17; 5:1–17). Chapters 6 and 7 are oracles of judgment directed against the mountains of Israel (ch. 6) and the people, particularly the leaders, of Jerusalem (ch. 7). However, these two sections are neatly interwoven. In the fourth sign-act, the Lord calls down destruction upon ...
Big Idea: God’s true servants will not be caught unawares but will always be found doing their master’s will. Understanding the Text The theme of readiness for the Lord’s coming, begun at 12:35, now continues: 12:35–48 is a coherent unit of teaching, which has been broken up here simply to accommodate the commentary divisions. The collection of sayings that follows in 12:49–59 does not relate specifically to that theme, but it does add further to the sense of crisis: Jesus’s arrival has confronted people ...
Big Idea: Paul presents another new-covenant blessing: Christians are part of the new humanity created by Christ, the last Adam. Sin and death, instigated by the old-covenant law, began with the fall of the first Adam. This is the curse of the covenant. But Christ has undone the consequences of Adam’s sin by obeying God and thereby creating the new humanity. Understanding the Text Romans 5:12–21 continues the theme begun in 5:1–11: the blessings of the new covenant have replaced the ineffective old ...
Big Idea: Phoebe, Paul’s patron, will deliver Paul’s covenant letter and have it read to the Roman Christians. Phoebe’s authority as patron and deaconess will reinforce the reading’s solemnity. The Roman Christians should respond to Paul’s letter by providing hospitality for Phoebe and joining their resources with hers to launch Paul’s mission to Spain. Understanding the Text Romans 16:1–2 continues the document clause of Paul’s covenant letter to the Roman Christians (15:14–16:27). Romans 16:1–27 divides ...
Big Idea: Success requires obeying God and trusting in his promises. Understanding the Text Numbers 33:1–49 reviews the past: the places where Israel has gone from Egypt to the plains of Moab over the course of forty years. Now the focus moves to the future. In the immediate future Israel must carry out the conquest of Canaan, eradicating the Canaanites (Num. 33:50–55). Two and a half tribes have been assigned the Transjordan as their settlement. The text goes on to describe the coming division of the land ...
Big Idea: Bloodshed is an offense against humankind for which God requires expiation. Understanding the Text The last chapters of the book of Numbers are concerned with the division of the land. Numbers 32 describes how Reuben, Gad, and half of the tribe of Manasseh will settle in the Transjordan, and Numbers 34 describes the borders of the land of Canaan that Israel is to conquer for the nine and a half tribes who will settle there. Numbers 36, on the daughters of Zelophehad (see Num. 27:1–11), is ...
Big Idea: Envisioning the person and kingdom work of God through the Son of Man can bring comfort and assurance in a dark, unjust, and uncertain world. Understanding the Text Daniel 7:1–28 is woven into the book’s overall literary structure in several ways. First, it resets the chronological narrative of chapters 1–6 by returning to Belshazzar’s first year as its historical marker. Second, it completes the first of three parallel pairs of chapters (2 and 7) in the book’s concentric, Aramaic center section ...
32:1–34:35 · Apostasy at Sinai:Moses’s role as covenant mediator is particularly poignant in these chapters. Repeatedly he appeals to the Lord on behalf of the wayward people, seeking God’s forgiveness and promise of his continuing presence with them. Neither comes automatically, but Moses persists, even offering himself as a substitute. Finally, in asking to see God’s glory, Moses is given assurance of God’s forgiveness (Exod. 34:6–7). 32:1-29 · While Moses is on the mountain receiving the instructions ...
15:1–2 Knowledge of Jesus and his ministry had by this time spread throughout Palestine. Scribes and Pharisees came all the way from Jerusalem to question him about his activities. The scribes were Jewish scholars who copied the sacred Scriptures of the Old Testament and consequently became the professional interpreters of Scripture. The Pharisees were a religious order, primarily laymen, who devoted themselves to strict adherence to the law. Most scribes were Pharisees, but not all Pharisees were scribes ...
Following John’s witness to Jesus (3:1–20), Luke provides three additional witnesses to Jesus’ messianic identity and mission: (1) the witness of Jesus’ own baptism, at which time the heavenly voice speaks (3:21–22); (2) the witness of his genealogy, which traces Jesus back to Adam, the son of God (3:23–38); and (3) the witness of Jesus’ temptation, in which the character and commitment of Jesus are tested (4:1–13). These components in the Lucan narrative testify to Jesus’ qualifications as Messiah and to ...