"Blessed are those who mourn, for they will be comforted." In her novel Come and Go, Molly Snow, Mary Ann Taylor-Hall gives an account of Carrie attempting to come to grips with the loss of her eight-year-old daughter, Molly Snow. Carrie is a fiddler, but in the wake of this tragic loss she says, "The music doesn't rise up in me right now."1 In the months that followed, Carrie listens to homespun wisdom and begins the first steps of coming to grips with the absence of Molly Snow and the presence of a deep ...
COMMENTARY Old Testament: Leviticus 19:1-2, 9-18 A preeminent characteristic of God, according to the Pentateuch, is holiness. The Lord is in a class by himself; God is righteous, just, loving, and forgiving. God's people are likewise holy the Lord's. Their behavior must reflect this reality. They must love their neighbor as themselves because all belong to the Lord. Unfortunately, this love was constricted by a narrow definition of the neighbor a fellow Hebrew. Epistle: 1 Corinthians 3:10-11, 16-23 Paul ...
Mt 15:10-28 · Rom 11:13-15, 29-32 · Gen 45:1-15 · Is 56:1-7 · Ps 133
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Genesis 45:1-15 Joseph reveals himself to his brothers, who have come to Egypt to secure food during the famine. Rather than seeking revenge, he sees God's gracious hand in his brothers' treachery. Joseph openly wept for joy and reveals his plan to provide for his entire family in Egypt. This ends the cycle of stories from Genesis. Old Testament: Isaiah 56:1-7 The prophet foresees a time when foreigners would be included in God's covenant. God's holy temple will be a house for all ...
1 Thessalonians 4:13--5:11, Hosea 11:1-11, Joshua 24:1-27, Matthew 25:1-13
Sermon Aid
Russell F. Anderson
Theme: Living in readiness and anticipation of the Second Coming of Christ. COMMENTARY Old Testament: Joshua 24:1-3a, 14-25 Joshua is now an old man and so he gathers the tribes of Israel together at Shechem to renew the covenant. In the first part of the passage, Joshua recounts the origin of the covenant which the Lord initiated with Abraham. The second portion of the passage calls for a response from the people. Idolatry is still a problem because he calls on the people to cast off the foreign gods and ...
Lk 17:11-19 · 1 Tim 2:1-4 · Phil 4:6-20 · 2 Cor 9:6-15 · Deut 8:1-18 · Ps 65
Sermon Aid
Russell F. Anderson
COMMENTARY Lesson 1: Deuteronomy 8:1-18 The people of Israel must remember God's goodness in leading them through the wilderness into the promised land. Since God has blessed them by bringing them into a rich and fruitful land, thankful lives are called for. When the people enjoy prosperity, the children of God must resist the temptation to pat themselves on the back and take credit for all their good fortune.They must render thanksgiving to the Lord, for he is the source of all blessing. The Lord is the ...
Micah 5:1-4, Zechariah 9:9-13, Isaiah 9:1-7, Matthew 27:45-56, Mark 15:33-41, Luke 23:44-49
Drama
Lynda Pujad
Monologue Of A Pharisee For Lent Or Good Friday A Pharisee boldly comes on stage and discusses his adamant position against the person of Jesus Christ. The crucifixion, which he helped to instigate, has occurred. The resurrection has not. Let me tell you, I wasn't pleased at all about this carpenter's son called Jesus doing the things he was doing. It was wrong. We Pharisees have our rules and regulations concerning every facet of life. We have hundreds of rules so we can remain pure and I know them all ...
Comment: I spoke earlier of having someone in mind as I wrote a part. For the second sermon of a series on the Trinity, I decided to interview John the Baptist. In the congregation was a young man who weighed about 240 pounds, most of it muscle. He had a very large, full, nearly black beard. Although he is a gentleman in every respect, he is able to hold his own in a car repair shop and on an athletic field. He also happened to be in the church's drama group. I called him early in the week to see if he was ...
These words attributed to Peter, "There is salvation in no one else," raise a difficult issue. If one misunderstands, it could lead to the idea that the only way to know God is through Christ. This would be offensive to our many friends of other religions throughout the world. True, one can correctly infer from Peter's words that there is something unique about Jesus, something which makes the experience of a relationship with Jesus not only special, but according to those of us who lay claim to that ...
A number of years ago, leaders in a church decided to track down the congregation's drop-outs. They combed through the membership list, put together a list of names, and sent out volunteers two-by-two to knock on doors and invite the absent members back to church. As is often the case, the volunteer visitors discovered that most of the people visited had found other things to do on Sunday morning. One person said, "I would come back to church if it didn't conflict with my tennis time." Another said, "We ...
Matthew 6:25-33 (C) Thanksgiving DayLuke 17:11-19 (L) In the small town of Mapleville, the ecumenical Thanksgiving Eve service was poorly attended. Once it was a popular event for the whole town, gathering people from a variety of denominations and faiths. In recent years, attendance had faded to a faithful few. Most of those who came in any given year were members of the host congregation. What began as a spirited occasion that brought together a variety of clergy, choirs, and congregations had shrunk in ...
The woman had been sick for a very long time. So long, in fact, she didn't know what to do. She didn't know where to turn. Everybody suggested a different remedy, but none of them would work. She visited many physicians, but none of them could help. She stayed sick. As time passed, she grew worse. All those medical bills were bleeding her dry. So when she heard Jesus was coming to town, she pushed her way through the crowd. She'd heard about him, of course. The last time he worked on this side of the sea ...
August 29, 1982 Comment: I have no better excuse for including this story sermon than that I like it. It uses a third person, by means of his journal, to tell the story of Joseph meeting his brothers in Egypt years after they had sold him into slavery. Since the narrative has similarities to the previous story of Jacob, a creative pastor might want to use the radio drama format. Churches with closed circuit television might want to experiment with further dramatization, costumes, and sets. One of the great ...
[Author's Note: I spoke earlier of having someone in mind as I wrote a part. For the second sermon of a series on the Trinity, I decided to interview John the Baptist. In the congregation was a young man who weighed about 240 pounds, most of it muscle. He had a very large, full, nearly black beard. Although he is a gentleman in every respect, he is able to hold his own in a car repair shop and on an athletic field. He also happened to be in the church's drama group. I called him early in the week to see if ...
Picture yourself starting a brand new project. You might want to call it mission. In a parish where most of the communicants were government workers, civilian and military, I was always hearing the word, mission. I had understood mission in a religious context. I learned that mission could have a broader meaning. Life is mission. Business is mission. Career is mission. Mission is a good word. It suggests vision that is supported by good planning. Define your mission clearly. State its purpose briefly. ...
Jacob knew nothing of the geography that stretched beyond his farmland to the Great Sea. He did not even know that a Great Sea existed out there, westward beyond his land. He had never been further than half a day's journey from the collection of 15 stone houses that formed his village. Nor did he know anyone who had been further away than those eight or 10 miles. Nor did anyone in his village think much about far-off regions. Jacob only knew of the fields and gentle slopes of land that he could see as he ...
I made a big mistake when I began to read and study in preparation for this sermon on 1 Samuel 15:34-16:13. I decided to go back first and read all of Chapter 15, just to see what could possibly have happened to King Saul to bring us to the tragic point in the story of Israel where we read: "Samuel grieved over Saul, and the Lord was sorry that he had made Saul king over Israel." (1 Samuel 15:35) And that was my mistake, reading Chapter 15, because I got hooked on Saul! Instead of finding Saul a tyrant, ...
Mk 8:31-38 · Rom 4:13-25; 8:31-39 · Gen 17:1-7, 15-16; 22:1-18 · Ps 22
Sermon Aid
Russell F. Anderson
COMMENTARY Old Testament: Genesis 17:1-7, 15-16 God establishes his covenant with Abraham and his descendants. Like the covenant with Noah, it is an eternal covenant. Unlike that covenant, the beneficiaries of this covenant are Abraham's descendants exclusively. God promises to multiply his progeny so that nations and kings come from his line. As a result of this new relationship, the names of Abram and his wife, Sarai, are changed to Abraham and Sarah. Abraham means "the divine father is exalted." Sarah ...
Mark 9:38-41, Esther 7:1-10, Esther 9:18-32, James 5:13-20, Mark 9:42-50
Sermon Aid
Russell F. Anderson
Theme: Providing a preserving and redemptive effect on the world. COMMENTARY Old Testament: Esther 7:1-6, 9-10; 9:20-22 The book of Esther, written about 460 B.C., makes no mention of God, worship, or prayer. It doubtless was included in the canon because it is sort of an Easter story concerning the Jewish people. The wicked Haman had laid plans for the genocide of the Jewish people. Mordecai catches wind of the plot and intercedes with his adopted daughter, Queen Esther, who intercedes with King Ahasuerus ...
For those of you who have come here a mite tense today, I have good news for you. Without tension you cannot know the ultimate joy of Christmas. Without facing tension, Christmas is almost certainly missed. We have a tension between our texts today. We find tension between what John says and what Paul proclaims in Philippians. Two things emerge from the texts. First, the essential problem with John the Baptist. William Willimon, Chaplain at Duke University, says that John the Baptist reminds us of ...
Let us pray: Gracious and eternal Father, today we come seeking to understand your purpose and your will for our lives. Help us to know that although we seek you, you have sought us first in love. Lord, grant us wisdom in these moments. In Jesus' name we pray, Amen. One of the most common complaints that I hear about the medical profession is that many doctors are too detached from their patients. People tell me that doctors don't have time to listen to them because they are so anxious to get on to the ...
(Adapted from imagery created by Harry Wendt of Crossways International) This is kind of personal, but ... how are your feet doing? I'll bet they're hot and tired and achy. Wouldn't it feel great if right about now all of us could kick off our shoes and some nice person would be there to rub those hot, tired, achy feet! I'd like to talk to you about your feet. About taking care of your feet. (Yes, I know. This is a wedding!) I'd like to talk about couples who do feet. In the hope the two of you will become ...
As the dominant medium of social expression, television is pervasive in a profound way that we seldom recognize fully. Because most of us get most of our information about the society most of the time from television, it becomes the primary social fact of our lives.2 -- James Monaco Preaching Today While visiting many congregations I am constantly astonished to hear how much complaining there is about preaching. Faithful churchgoers find themselves wondering, "What's happened to good preaching?" "Where ...
Our sermon consumers are used to VCRs and Super Nintendo Ÿ strong visual images Ÿ they watch and then rewind. For our preaching, that certainly means it is a different generation of people out there listening. It has definite implications for what we say and how we say it.11 -- Jerry L. Schmalenberger I talk with many laypeople about sermons, and the comment I hear most often is: "Sermons are bo-o-o-oring!" This comment is of course not new in church history. Perhaps Eutychus thought the same thing about ...
... we are addressing a generation accustomed to acting primarily on visual stimuli ... In our modern age the preacher must therefore translate the biblical message into one that awakens all the senses, into words that cause a congregation also to see and feel and smell and taste. Otherwise the people listening may never hear the words in which the gospel is framed.15 -- Elizabeth Achtemeier The printed word communicates by a line of thought. Television communicates by images. Clearly we must use language ...
"Christ" is the Greek word for Messiah or King. To believe in Jesus Christ, therefore, is to affirm more than certain doctrinal statements about his divinity or the assurance of eternal life. To believe in Christ is to refuse to acknowledge anyone else in this life as King. It is to insist that the powers and principalities of this world do not have authority over us, even when they appear to be in charge. The New Testament writers boldly portray Jesus meeting the powers of this world head on in a showdown ...