... , he understood and trusted the attributes of a benevolent God. He was able to accept the suffering and the evil found in nature as compatible with a loving God. Darwin, on the other hand, interpreted these darker sides of creation as errors, which led to his notion of the randomness of evolution. For Darwin, the chaotic patterns of natural selection led to the survival of some species and the demise of others. And yet the agnostic Darwin was also able to write the following in a letter to his friend: I can ...
... . rests the blueprint for successful human life with optimism, mental health, and contentment.” This is why so many people today are unhappy. It is why suicides are growing among both young people and older people alike. We’ve bought into the notion that happiness comes by being surrounded with pretty things. Economics Professor Richard Layard of the London School of Economics and Political Science has spent a good part of his life studying what is sometimes called the Science of Happiness. He notes ...
... our lives to Christ. The best antidote for temptation is to be so filled with his song--his salvation--his service--that there is no room for temptation. However, that does not relieve us of the burden of praying daily for his divine care. We have the notion that we are going to suddenly arrive at a spiritual plane where we are delivered from the wiles of the tempter. Nothing could be further from the truth. I am reminded of that place in Exodus where God says to the Israelites concerning their enemies in ...
... as the way of the future, of competition as the source of power and wealth? Where did he get the idea that was to be the lynchpin of his life; that abundance did not lie in doing well but in doing good? Where did he come upon the notion that God demanded compassion, gentleness, humility; that the meek would inherit the earth, the merciful obtain mercy, the pure in heart see God and the peacemakersbe called God's children? Listen to the words of Mary's song and you will discover where Jesus got his image of ...
... which are feminine, we are not to think of the triune God in solely masculine or feminine terms. We are children praying to the One who creates, redeems, and protects us. Part of the confusion surrounding God the Father results from the commonly held notion that the God of the Old Testament (who is generally connected with God the Father) is a cruel, unforgiving tyrant who is finally overcome by the loving Son, Jesus. The God of the Old Testament creates the world as something good and loves it accordingly ...
... : we can’t walk away from our domineering boss because we need to feel financially secure. Teenagers, however, are less concerned with safety and more interested in autonomy, so they provide for us good models of what happens when our inflated notions of the importance of independence are allowed to run their full course. In the 1960s, particularly in places like the Haight-Ashbury district of San Francisco, the streets were full of teens who had listened to all of their parents’ complaints about ...
... the writer of Luke really had in mind. The first thing you notice is that the parable doesn’t stand alone. Jesus had a specific purpose in mind when he told it. A lawyer had stood up to test him. To understand this, we have to get away from our notions of what a lawyer is. In Jesus’ time, to be a lawyer was to be a Bible expert. The Hebrew Bible, what we call the Old Testament, was the law, and lawyers were used to interpret how the laws of Moses could be applied to everyday life. As an expert ...
1308. Portraying Jesus
Illustration
Phillip Yancey
... We prefer a tall, handsome, and, above all, slender Jesus. One tradition dating back to the second century suggested Jesus was a hunchback. In the Middle Ages, Christians widely believed that Jesus had suffered from leprosy. Most Christians today would find such notions repulsive and perhaps heretical. Was he not a perfect specimen of humanity? Yet in all the Bible there is only one physical description of sorts, a prophecy written hundreds of years before Christ’s birth. Here is Isaiah’s portrayal, in ...
1309. The Wounds of God
Illustration
John Dickson
... be subjected to the forces of his own creation—that he would have to eat, sleep, and go to the toilet, let alone die on a cross. Dickson and the man went back and forth for about ten minutes during which the man insisted that the notion of God having wounds—whether physical or emotional—was not only illogical, since the “Creator of Causes” could not possibly be caused pain by a lesser entity, it was outright blasphemy, as stated in the Koran. Dickson later wrote, "I had no knock-down argument, no ...
... , scholar, shepherd of the First Great Awakening, Princeton president Jonathan Edwards should be remembered for more than a sermon about sinners dangling over the flames of hell (“Sinners in the Hands of an Angry God”). Edwards conceived a theological notion he called “remanations” — the human response to an encounter with a divine “emanation,” the presence of the divine in our midst. According to Edwards, when a human encounters the emanation of the divine, the human spirit responds with its ...
... , “If you had been here.” Her understanding of Jesus was such that from the very core of her being she trusted that had he been there, her brother would not have died. Even then she trusted Jesus could still do something, though she had no real notion of what shape that “something” might take. Nonetheless her confidence in the man of Nazareth was sure. “But even now,” she said, “I know that God will give you whatever you ask.” “Your brother will rise again,” he told her. She took it as a ...
... before Jesus. If the church is to be a place to encounter Jesus, we will all need to allow others to disrupt, change, intrude upon, dig up our current ways of doing things, our rules and regulations, our traditions and habits, our phobias and fears, our preconceived notions of love and life. The more we are disrupted, the more the Holy Spirit can move among us, and the sooner our faith and the faith of others will go through the roof! Do you have a “through the roof” faith? Does it push the envelope ...
... ’s an old parable told by Rabbi Edwin H. Friedman called “The Power of Belief.” Here is how he tells it: One evening a man came home and announced that he was dead. Immediately, some of his neighbors tried to show him how foolish this notion was. He walked, and dead men cannot move themselves. He was thinking his brain was functioning, and he was breathing; and that, after all, is the quintessence of living. But none of these arguments had any effect. No matter what reason was brought to bear against ...
Luke 9:10-17, Matthew 14:13-21, Mark 6:30-44, John 6:1-15
Sermon
Lori Wagner
... where bugs and other droppings could mess up your nice clean bed. Hence, a bed with big posts and a sheet hung over the top afforded some protection. That's how canopy beds came into existence. Did you know that some people subscribe to the notion that animals are superior to or happier than humans? It’s a philosophy called “theriophily.” Can you say that? “Theriophily.”] [Face the entire congregation, continuing to allow people to pet the puppy. Hold him up for all to see.] Did you know a lot of ...
... that Babylon becomes quite a unhappy word in the history of God’s story. Later references to Babylon and Babylonia are linked to “Babel.” It all starts here….this Nimrodian tendency to shut ourselves up and off and away from God’s mission; this Nimrodian notion that we can do things all by ourselves. These are a people who turned from God, were disobedient to God, and in fact, tried to shut God out. They were in the habit of building “ziggurats” in Babylon –tall towers for the worship of the ...
... that only God can promise and provide. God does not want us simply to stand by and watch miraculous feats or astounding presence. God wants us to go all in for a relationship with Jesus. God invites us to “buy in” to the most radical notion in human history –unconditional love and a seat at the Table. The President didn’t need to order Phyllis to make anything right. All the President of the company did was to confront her with radical love and acceptance, respect and invitation. Phyllis did the ...
... and achieved critical acclaim. But that’s not all he said. There’s more to the quote, but I’ll come back to that. First I want to talk about the opening idea, the idea of an indifferent universe. Many people in my generation first encountered the notion of an indifferent universe through art and literature, and most of us were introduced to it in a short story called, “To Build a Fire,” by Jack London.[1] I must have been in the eighth or ninth grade when I first read that story. Until that ...
... stabbed to death. The picture reminds us that we must make an important distinction between low self-esteem that is deserved and low self-esteem that is based on a faulty premise. This guilt-ridden preacher in Russell's movie has internalized the false notion that sex is sinful. That fact is, of course, the only bad, destructive sex is sinful. There is an organized movement today within the Roman Catholic Church to challenge the church to develop a more complex understanding of the role of sexuality and ...
We must recover the element of quality in our traditional pursuit of equality. We must not, in opening our schools to everyone, confuse the idea that all should have equal chance with the notion that all have equal endowments.
It is the dissimilarities and inequalities among men which give rise to the notion of honor; as such differences become less, it grows feeble; and when they disappear, it will vanish too.
The Americans combine the notions of religion and liberty so intimately in their minds, that it is impossible to make them conceive of one without the other.
Our notion of the perfect society embraces the family as its center and ornament, and this paradise is not secure until children appear to animate and complete the picture.
Athirst for personal salvation, the West forgets that many religions had but a vague notion of the life beyond the grave; true, all great religions stake a claim on eternity, but not necessarily on man's eternal life.
Democracy arises out of the notion that those who are equal in any respect are equal in all respects because men are equally free, they claim to be absolutely equal.