If you ever find yourself on the corner of 56th Street and Lexington Avenue in New York City, stop in to see the baptismal font at St. Peter's Lutheran Church. Not long ago, a small group of tourists went for a visit. We were astonished by what we saw. The font is off to the left, by the main entrance into the sanctuary. That in itself is appropriate, for baptism is the entry into the Christian life. We are brought into the church when we are baptized, so the people in St. Peter's put the font right by the ...
I am going to begin the sermon this morning by telling you about a dream that I had sometime ago. I realize the risk that I am taking in doing this. There are psychiatrists and psychologists in this congregation who may feel compelled after they hear this sermon to hand me their card. Also, you may know more about me after this sermon than you bargained for. But I have been assured that this dream is universal, so I trust that you have had similar ones. Actually it happened many years ago, but I remember ...
Have you ever taken a new puppy for its first walk in the park? It takes forever. Not only because the pup is clueless about that leash-thing pulling at its neck. Not only because the pup has no understanding of the words you keep shouting at it. But mainly because to the puppy every single thing before its eyes, ears, and (mostly) nose, is brand new and endlessly enticing. A clump of grass is a tickly, delicious torment. A sprinkler head an eternal enigma. A blowing leaf a scuttling strangeness to be ...
Even if you’re not Irish, and the most Irish thing you’ve ever done is eat Lucky Charms, you know all about leprechauns. The thing everyone knows about leprechauns is they love gold. The thing everyone knows about gold is that in Irish tradition pots of it languish at the “end of the rainbow.” At the end of every rainbow, guarded by a leprechaun, is a legendary “pot of gold.” Sounds like easy pickings, no? Except for one teeny, tiny flaw in that equation no one can ever FIND the end of a rainbow. Ever try ...
The Rev. Douglas L. Meyer tells of working at a college radio station during his undergraduate day. These were the days before computers and CDs. They were a small operation so the deejays also read the news. The news they read each hour came in on two teletype machines which clattered away constantly. What he remembers most was that these machines had bells attached that the broadcaster could hear faintly even in the broadcast booth. These bells would go off when a particularly important story came over ...
Mr. Jones was sitting in a lawn chair reading the paper when his pretty, twelve-year-old daughter came screaming around the corner of the house, with the neighbor boy in hot pursuit. Mr. Jones jumped out of the lawn chair, stopped them and asked the boy, "Why are you chasing my Gwendolyn?" "She pinched me," he complained. So, Mr. Jones turned to Gwendolyn. "Why did you pinch him?" he demanded. Gwendolyn batted her eyes and said, "So he'd chase me." (1) Have you ever noticed how much life is like that? We' ...
There is an old saying that you if you keep telling a lie long enough that people begin to believe it is the truth. You may have heard of an interesting television show called “Myth Busters.” They do some of the most interesting and sometimes stupid stuff just to prove that certain myths are untrue. I came across some very popular myths, some in which I used to believe, but they simply are not true. Myth #1: Elephants are the only mammals that can’t jump. It is true that elephants can’t jump, but neither ...
The missionaries cross to Asia Minor, where Paul’s first recorded sermon is preached in Antioch. The speech is given at length, so that on other occasions Luke needed only to say that Paul “proclaimed the word of God in the Jewish synagogues” (13:5; 14:1; etc.) without feeling obliged to give the content of the preaching each time. And like the speech, the response was also a paradigm, with some Jews believing but many rejecting the gospel. It is possible to see in the pattern of ministry outlined in this ...
Call for Mutual Consideration Paul’s concern for unity of mind and mutual consideration among the members of the Philippian church need not imply that there was an atmosphere of dissension there. The fact that two members are singled out by name and urged to agree in 4:2 could suggest (unless 4:2 belongs to an originally separate letter) that theirs was an exceptional case of conflict. We do not know what Epaphroditus had told Paul about the state of the church, but at this time Paul found sufficient ...
At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...
Big Idea: In a situation that seems hopeless, Job maintains a ray of hope in God. Understanding the Text In chapter 19, Job responds to Bildad’s second speech. Job uses a mixture of lament and legal language to express how abandoned he feels by his friends (19:1–6), by God (19:7–12), and by the full range of people in his community (19:13–19). In the final verses of the chapter, Job pleads with his friends for compassion (19:20–22), he articulates his hope for a redeemer to take up his cause (19:23–27), ...
Who hasn’t had the experience of being unready for a long-awaited guest? A thousand things have hindered our preparation. An unexpected phone call kept us late at the office. Traffic on the freeway was tied up by an accident. The super market was crowded and we ended up in the slowest check-out line. The oven won’t heat. The cat has walked down the middle of the table we set this morning, leaving unmistakable, sooty footprints. And our six-year-old knocks over a cup of milk. Then time runs out. The guest ...
In the beginning of any really significant human endeavor, be it a marriage or parenthood or a business venture, there is usually a high level of idealism and hope. We expect to do the thing we are beginning with great success. This was certainly true of Jesus' ministry. Who can read how he emerged out of Galilee saying, "The time is fulfilled, the kingdom of heaven is at hand, repent and believe the good news," and not sense the excitement and anticipation that was present in that act of beginning? And ...
Impatience Justified: The first chapter of Job’s response to Eliphaz divides into three parts. Initially (vv. 1–13), he defends the sense of growing impatience with his circumstance that Eliphaz has attacked (4:1–6). Job then turns to a counterattack on the fickleness of some friendship (vv. 14–23). He concludes chapter 6 with a pointed demand to know where sin resides within him that is commensurate with the punishment he bears (vv. 24–30). 6:1–4 Job’s impetuous words are the consequence of unbearable ...
Our gospel lesson for the day opens with John telling us it is time for the Festival of Dedication. Over the centuries, this festival has evolved into what we know as Hanukah. It commemorates events that occurred about a century and a half before the birth of Christ. Since Hanukah is usually in November or December some Christians mistakenly think of it as Jewish Christmas. It is not. If anything, the meaning of Hanukah comes closer to the Fourth of July than to Christmas. Both celebrate revolutions that ...
The preacher steps from the pulpit, the ancient book is closed, the choir has finished, the benediction is given, the Threefold Amen is sung and the notes die away from the organ. Now, 1eft with your thoughts, it was good, you think to yourself, all well and good -- the preacher was adequate, the prayers, the choir quite good, the organ fine. But a nagging question keeps tugging at your brain. You try to put it aside, to keep alive the sounds and sights of the service, but the question will not leave you. ...
The tragedy of Naboth is a lesson in the lengths some leaders will go to have their way and maintain power. Theft of property, conspiracy, and assassination are a few of the diabolical machinations employed by some leaders to maintain control over their subjects. In our text today we find that Jezebel has plotted the death of a man named Naboth because he refused to give up his land to King Ahab so that the king might have a vegetable garden. The crimes of grand theft and murder over such a paltry thing as ...
As the days lengthen (remember the meaning of Lent?) and get warmer, I begin to think about that game some of us play that keeps us humble -- golf. It is a game I find frustrating, challenging and fun all at the same time. This last fall, I was playing a round with someone who is quite good at the game. I am always open to tips and pointers and we were having a very good time, until we ended up behind a foursome that was playing in front of us. They had one golfer who was not very good. He would hit three ...
Do you ever get tired of giving? Have you ever seriously considered dropping out of the ranks of tithers? I have. Sometimes I get so overwhelmed by those computer generated appeal letters that come into my office, three or four a day, from ministries in urgent need. Then a man raising his support calls and wants to drop by for an hour to solicit financial backing. After him follows a brother in dire straits who wants an extra 500 dollars for unexpected ministry expenses. Driving across town one sees a ...
These are Ten Commandments that little children know to be true: 1. When your mom is mad at your dad, don't let her brush your hair. 2. No matter how hard you try, you can't baptize cats. 3. You can't trust dogs to watch your food. 4. Never hold a dustbuster and a cat at the same time. 5. You can't hide a piece of broccoli in a glass of milk. 6. Puppies still have bad breath even after eating a tic-tac. 7. When your sister hits you, don't hit her back. They always catch the second person. 8. Don't sneeze ...
There once was a Roman Catholic priest, an Episcopalian rector, a Presbyterian minister, and a Lutheran pastor who met together for lunch on a regular basis. One afternoon they got in a confessional mood and the minister suggested that they talk about their personal problems. The priest confessed that he was a compulsive gambler. The rector admitted that he had an obsession about attractive women. The minister hesitated, but then admitted that he was an alcoholic. Then all three turned to the Lutheran ...
I have the two best jobs in the world. I teach social studies at Leon Griffith Junior High School (a fairly small junior high) and I am Sunday School Superintendent at Calvary Presbyterian Church (an enormous church school). Each job is my vocation. I tell people that at school they'll find my room where the halls cross. At church they can look but probably won't find me. I'll be in someone's classroom. At each job I practice what I most deeply believe: it's how you see the world that determines how you ...
About eight years ago I first considered moving from Los Angeles to northern Indiana, from the city to the country. I'm a city boy, born and bred, and I still love the city, but I thought to be fair to my children they should experience both ways of living. So we loaded up the truck and we moved to a mildly rural place called Dunlap, located halfway between Elkhart and Goshen, Indiana. I say mildly rural because the Concord Mall is only a mile and a half north of us, but we're surrounded by cornfields and ...
Comment: Several times over the years, I preached a series of sermons out of the letter to the Galatians. Having tried a number of other dramatic techniques, I decided to have a phone conversation between Paul and Barnabas. I prepared a script and got two phones, one for me (Barnabas is one of the great saints of the New Testament and I played him) and one for a church member who played Paul. In succeeding weeks, I went further, having a four-way phone consultation including a representative of the ...
John 19:28-37, Hebrews 10:1-18, Isaiah 52:13--53:12, John 18:1-11, John 19:38-42, John 19:17-27
Sermon Aid
Russell F. Anderson
Theme: Healing and eternal life through the sufferings and death of Jesus Christ, God's suffering servant and our Savior. COMMENTARY Old Testament: Isaiah 52:13--53:12 This is the fourth Servant Song. The usual scholarly interpretation identifies the Servant with the nation of Israel. I must straight out confess that I have real problems with this interpretation. First of all, the images are intimately personal. "He was despised and rejected by men; a man of sorrows and acquainted with grief..." (v. 3). A ...