The word “Catholic” comes from the Greek katholike, meaning “for all.” We all remember the great rallying cry of the French guards known as the “Musketeers”: “All for one, and one for all!” That loyalty tied the Musketeers together. The safety, the life, the fate, of each individual guardsman depended upon the actions of his fellow soldiers. “All for one, and one for all” wasn’t just a motto. It was a lifeline. In this week’s Romans text Paul reminds us that there are two sides to an “all for one” ...
I spent part of a recent Sunday talking with a public school teacher who was quickly coming to the end of her rope. Talented, dedicated, one of the good people, she found herself with the class from hell and her life coming apart at the seams. We were well beyond being a non-anxious, fully individuated, differentiated presence. In short, we were at critical mess rather than critical mass. I have taught enough confirmation classes and have had experiences in the classroom in other forums to identify with ...
This is that day in the church year when we celebrate Christ’s transfiguration. Here’s something for you to think about. Did you know that the Greek word translated as “transfiguration” is the word “metamor-phothe,” from which we get the word “metamorphosis”? I’ll bet I could invite one of our children up here and he or she could tell us about metamorphosis. A dictionary defines metamorphosis as “a transformation, a complete change of appearance and form.” The best example we have of metamorphosis is the ...
There are two kinds of dogs in this world (not people this time!). There are the dogs who eat everything and anything - toss them a bit of anything, meat, cauliflower, mushrooms, shoe leather - and it will be snapped out of the sky and scarfed down without hesitation. Then there are the dogs that approach every tidbit offered to them with suspicion. They stop, they sniff, they consider, and then they finally — tentatively — accept the goodie offered to them. The spoiled doggie message being sent here is ...
A mother had been working with her young son trying to teach him to tell time by using a non-digital clock. For several days she kept talking to him about the “small hand” and the “big hand.” One day she heard him walk into the kitchen where there was a clock on the wall with the big hand and the little hand. She called from the other room, “Cameron, what is the little hand on?” He yelled back, “A chocolate-chip cookie!” If you are into legalese there is a legal term known as “Inflagrante Delicto.” ...
The woman’s accounting firm is having its best year since she founded it ten years ago. Taxes are due the next day and she wonders if maybe they have taken on too many projects. I majored in accounting and I know missing the tax deadline is a quick way to lose creditability with customers. She decides to bring on some extra help. A friend had mentioned a temp agency in town that was pretty reliable. She Googled the name, locates the number, and makes the call. The nervous woman breathes a sigh of relief ...
Many of you either have heard of or remember the famous daredevil Evil Knievel. He was famous for jumping motorcycles over cars, trucks, tractor trailers, and even tried to jump a rocket propelled motorbike over the Grand Canyon. Before all of his jumps he would look into the camera and give this disclaimer: “Kids, don’t try this at home.” The following story I am going to tell you is true, but if you are single and contemplate getting married one day, don’t try this at home. On my very first date with ...
The Rev. Paul Brunner tells a wonderful story about a young man named Jeff. Jeff learned one Sunday morning that his church was holding a picnic that afternoon. He hurried home from church to pack his lunch and get to the picnic grounds. But, lo and behold, when he opened the refrigerator door, he discovered only a single piece of dried up bologna and two stale pieces of bread (one of them a heel). And to make things worse, there was barely enough mustard to color his knuckles when he tried to scrape the ...
1084. All Is Discovered
Illustration
Michael P. Green
The story is told of a time when Sir Arthur Conan Doyle decided to play a practical joke on twelve of his friends. He sent them each a telegram that read, “Flee at once.… all is discovered.” Within twenty-four hours, all twelve had left the country.
This section and the one before it are a pair. They are both concerned with the relationship of Christianity to an imperfect form of the faith—“the baptism of John.” In this case Paul deals with the situation himself. These verses include also a brief description of his ministry in Ephesus, aspects of which are illustrated in the following section. But again we must turn to Paul’s letters to fill out our knowledge of these years. They show that his achievement in Ephesus was at the cost of much suffering ( ...
Journey from the Sea into the Wilderness: The next major section of Exodus is the journey from the sea to Sinai. It begins inauspiciously in verse 22 of Exodus 15 and continues through Exodus 16 and 17. During this journey the people encounter difficulties finding water and food. The Lord uses these opportunities to build new faith and trust. The NIV says God “tested” them, translating a word (nasah, v. 25) that means “trained” or “proved.” The Lord proved that the people could learn to follow God’s ...
Leadership, Learning, Manna, Meat, and the First Sabbath Rest: In Exodus 16, Israel begins learning to walk in the Lord’s way (vv. 4b, 28b). The survival of the people depended on the transformation of their culture. The text presents a jumble of themes around this purpose, some for the first time in Exodus: the grumbling and lessons of the newly redeemed slaves; the status of Moses and Aaron’s leadership; the Lord’s visible presence with the people; and the Lord’s provision of bread, quail, and rest. The ...
The Green Light: This chapter draws to a triumphant close the accomplishment of the first mission given by God through the Persian king Cyrus in 1:1–4. Stage one was realized by chapter 3. Now stage two is brought to a satisfying finale in the completion of the temple-building project. The temple represented the heart of Israel’s spiritual life as the sign of God’s presence with the people, the focus of their worship and the source of divine blessing. Now, in principle, the postexilic community stood on a ...
Ishmael’s Lineage and Death: Since Abraham had great affection for Ishmael and since he played a major role in two different episodes, the tradition includes his lineage and obituary. As elsewhere in Genesis, the genealogy of the nonelect occurs before that of the elect (chs. 4, 36). 25:12–16 Ishmael’s genealogy (toledoth) is given. His sons numbered twelve like Nahor’s (22:20–24), Esau’s (36:9–14; cf. commentary on that text), and Jacob’s (35:22b–26). Twelve represents a complete tribal unit; thus all of ...
Opposition and Death: A divided heart will lead to a divided kingdom: that was effectively God’s promise to Solomon in 11:9–13. This last section on the great king pursues this theme of division. It tells us of still further seeds of destruction that were planted in the earlier part of his reign and have now grown into plants whose shadow looms darkly over the kingdom. It tells of opposition on the edges of the empire, and it introduces for the first time the man who will be the focal point of that same ...
Matthew 9:9-13, Matthew 9:14-17, Matthew 9:18-26, Matthew 9:27-34
Teach the Text
Jeannine K. Brown
Big Idea: Matthew encourages his readers to trust and follow Jesus, whose healing power and mercy toward sinners signal the arrival of God’s kingdom. Understanding the Text The final section of chapters 8–9 continues to accent themes of Jesus’ authority to heal—with three healing accounts in this section—and faith as the appropriate response (9:22, 29). The call narrative of the tax collector Matthew includes a paradigmatic meal scene in which Jesus eats with “tax collectors and sinners” (9:9–13; see also ...
Big Idea: Already in his childhood Jesus is aware both of a special relation with God as his Father and of a special calling. Understanding the Text With this unique glimpse into the period of Jesus’s adolescence, Luke bridges the thirty-year interval between Jesus’s infancy and the beginning of his public ministry. His special relationship with God that is revealed in this story begins to fill out the promises associated with his birth. Mary and Joseph remain central to the story, as Jesus is still in ...
Big Idea: The heavenly beings worship God as the sovereign Creator and Ruler of the universe. Understanding the Text Following John’s introductory vision of the risen and glorified Christ and his messages to the seven churches in 1:9–3:22, the scene shifts from earth to heaven in 4:1. This throne-room vision of Revelation 4–5 anchors the rest of the book. This vision first presents God as the sovereign Creator seated on his throne (4:1–11) before turning to Jesus Christ, the Lamb of God, as the only one ...
Big Idea: God protects Jesus Christ and the messianic community against satanic attack. Understanding the Text As well as being the start of a new major section, Revelation 12 stands as the theological heart of the book because it shows why the church faces spiritual hostility in this world and how God provides the victory. Revelation 12:1–14:20 forms a grand interlude detailing the cosmic conflict between God and the forces of evil, as well as God’s vindication of his people and judgment of the ...
Big Idea: God confirms his ministers and directs them to protect that which is sacred. Understanding the Text In Numbers 16 Korah challenges the exclusive privilege of priesthood by Aaron and his sons. But in the contest between Aaron and the followers of Korah, God shows Korah to be wrong by sending fire to consume the 250 non-Aaronites who have come to offer incense to God. A challenge also comes from Reubenites, who in sympathy with Korah claim that “the whole community is holy” (Num. 16:3b), not just ...
Big Idea: God condemns the wicked but rewards his people. Understanding the Text Numbers 31 resumes the story of Numbers 25 in which a Midianite princess, Kozbi, and an Israelite man, Zimri, commit a flagrant act of disobedience (Num. 25:6–9, 14–15). Theirs is one of many acts of immorality and idolatry (Num. 25:1) that have brought God’s wrath on Israel in the form of a plague. As a result, God tells Moses to treat the Midianites as an enemy and kill them (Num. 25:16–18). Numbers 31 fulfills God’s command ...
Big Idea: In our deepest conflicts God’s emissaries of love and truth will guide us into safe harbor. Understanding the Text Psalm 57 is generally recognized as an individual lament. Some commentators, including Dahood, also see a royal element, and he calls it a “lament of a king.”1This view is largely based on the title’s association of David with the psalm and the description of persecution that could easily be applied to a national leader. We should also note that the psalm is a prayer with ...
Big Idea: When life’s defeats have no explanation, we must affirm victory by God’s help, for all human help, without God, is worthless. Understanding the Text Psalm 60, judging from the first-person plural pronouns (“us,” “our,” “we”), is a community lament, prayed by the congregation after Israel’s daunting defeat in battle, perhaps by the Edomites (60:8b). In the psalms of lament, the complaint can take one of three directions, or any combination: against God, against oneself, and against one’s enemies. ...
It was in the middle of the busy Christmas shopping season. A man was in court charged with parking in a restricted area. The judge asked him if he had anything to say in his defense. “They shouldn’t put up such misleading notices,” said the man. “There was a sign. It said ‘FINE FOR PARKING HERE.’” Well, I can see how he might be misled. I doubt that few of us would make that mistake. But misunderstandings do take place. For example, there is much about the Christian faith that people misunderstand. And ...
In addition to cyclical festivals observed by all Israelites, regular rituals are to be performed by the priests, as the Lord’s house servants, in the outer sanctum of his sanctuary. These rituals include arranging the lamps to provide light every day and placing bread on the golden table every Sabbath (24:1–9). This passage returns to the Sabbath, where chapter 23 began. Verses 1–4 reiterate Exodus 27:20–21, where the Lord commands the Israelites to provide olive oil for the lamps to burn from evening ...