There are some experiences or encounters that are so solidly lodged in our memory they continue to invade our consciousness – to haunt us – to help us or to hinder our Christian walk, to call and challenge us to be more than we are. John Birkbeck is a person around whom for me a whole cluster of memories is gathered – memories that invade my immediate awareness now and then. John was a Scot Presbyterian preacher. During a part of my tenure as the World Editor of The Upper Room, he was the editor of the ...
Thomas Jefferson could truly say, "Been there, done that, now what?" He was Ambassador to France, the first Secretary of State, a Vice President, the President of the United States, founder of a major university, author of the greatest political document in history, a multi-faceted inventor, architect, author, farmer, and scholar. He was perhaps the most brilliant man ever to occupy the White House. He was present at the signing of the Declaration of Independence; he attended the second Continental ...
Here again chapter divisions do not adequately communicate content and continuity. Verses 24—26 of Chapter 5 could easily be a part of this chapter because Paul is talking about how the Spirit governs our lives in our social relationships. As indicated in our commentary on Gal. 5:13—15, Paul calls us to be servants. This requires more than service when, where and to whom we choose; it is a style of life. We willfully become servants. The constraining force of Christ love replaces the binding force of law ...
There was a best-selling book in 1995 by Daniel Goleman called Emotional Intelligence. This book provided us with many examples of the effects that our emotions can have on our rational brain. The book begins with the story of Gary and Mary Jean Chauncey, who were in an Amtrak train that crashed into a river after a barge hit and weakened a railroad bridge in Louisiana. Gary and Mary Jean were trapped in their compartment as they tried desperately to save their eleven year-old wheelchair ridden daughter ...
I’m beginning a six-week series of messages that I am entitling “Dealing with Feelings.” I’m going to begin today with the most dominant destructive debilitating feeling of all. Have you ever awakened in the morning and somehow you just knew it was going to be a bad day? Somebody with a great sense of humor described a few clues to let us know that it’s “going to be a bad day” when: You wake up face down on the pavement. You call Suicide Prevention and they put you on hold. Your birthday cake collapses ...
Years ago, a Midwestern University unveiled a plaque honoring an undistinguished alumnus. During his college years, this alumnus had participated in a variety of campus activities, but he had never been president of any organization. For four years he had gone out for football, but he had never made the first team or played in an important game. His scholastic average was in the B’s. When World War I came, he served in a minor capacity in a medical unit, and one day met his death trying to help a wounded ...
30:1–3 The Book of Consolation begins with a general statement of hope for the people of Judah who have so far heard a message predominantly of judgment. It is identified as a divine oracle to Jeremiah (This is the word that came to Jeremiah from the LORD and This is what the LORD, the God of Israel says, vv. 1–2a). Jeremiah is further instructed not only to speak this message, but to write in a book all the words that God has spoken to him. Such a command underscores the importance of the message as well ...
Can anyone doubt the troubled state of marriage? Across the nation, we average one divorce decree for every two marriage licenses. In some parts of the country, as many divorce as marry each year. In spite of this high divorce rate, people do not give up marrying. In fact, a higher percentage of people marry today than a century ago. It seems this problem can, at least in part, be traced to the high demands we make on marriage. Particularly, we have tremendously high emotional expectations. Our ancestors ...
WHAT'S HAPPENING The Gospel called Mark wants to set a tone of direct action and quick response in this story. Mark shows an absence of dragging feet and suggests a sense of urgency. Jesus gets things done. From Mark's perspective, whatever happens around Jesus, the response is always immediate. "Immediately" is a favorite action word in the first chapter of Mark. After the baptism of Jesus, the Spirit immediately drives him out into the wilderness (Mark 1:12). When Jesus calls Simon and Andrew to be ...
A friend tells about how when he was a small boy his father’s birthday rolled around, and he did not realize it until it was too late to get his father a birthday present. So, he went through all his resources and came up with 17 cents. He put the dime, the nickel, and the two pennies in an envelope and gave it to his father with a note: “I love you, Dad. Happy Birthday. Thanks for being the best dad in the whole world. Sorry I did not get you a gift. This is all I’ve got.” Years later, at his father’s ...
Malachi 4:6 is the last verse in Malachi. Now that is significant because Malachi is the last book of the Old Testament. Malachi 4:6 is the last verse in the last chapter of the last book in the Old Testament. Now all of that is interesting because when Malachi put his quill down, for 400 years God was absolutely silent. He gave no further revelation; for four centuries not one word. Now think about it. If you were God and you were not going to speak for 400 years before your son came into world; before ...
4:8 After proclaiming what the Galatians are, Paul reminds them of what they were. In contrast to their present state, in which they know God, the Galatians’ former life was one of slavery to those who by nature are not gods. This may recall Paul’s evangelistic preaching, in which he brought them to a recognition of the one God. Implicit in this description is the contrast between slavery and freedom, which will become an increasingly prominent theme of the letter. 4:9 Paul again describes and contrasts ...
Professional golfer Tommy Bolt, who won 15 PGA titles back in the 1950s, earned the nickname “Thunder Bolt” for his temper tantrums on the golf course. He admitted later in his career that his displays of anger on the course were more about theatrics and entertaining the crowd than about actually losing his temper. He even advised other golfers on the proper way to express anger on the course. He would tell his fellow golfers, “Always throw the club ahead of you so you can pick it up on your way” or “Never ...
In using the word "sensuous," I am not using the word in a carnal or bestial sense, but rather in a sensory sense. The experience of the Holy Spirit is sensuous in the sense that it is stimulating, inspiring, exciting and at times emotional. The apostle reminds us, "For the kingdom of God is ... joy in the Holy Spirit" (Romans 14:17). When electricity was first introduced some Frenchmen wanted to know how fast electricity moves, so the abbot of a large monastery volunteered his monks for an experiment. ...
It was the day after Christmas. Dad was trying to take a nap, but his young son kept finding ways to interrupt his siesta. Finally the father lost his patience and said sternly, “Go to my room, and go now!” Hearing this, the boy’s mother asked, “Why did you tell him to go to your room and not his?” The father replied: “Are you kidding? Did you see all those Christmas presents the kid received? In his room he has a TV, an iPod, an iPad, an Xbox and 3 new electronic games. If we want to punish him, we have ...
Many of you either have heard of or remember the famous daredevil Evil Knievel. He was famous for jumping motorcycles over cars, trucks, tractor trailers, and even tried to jump a rocket propelled motorbike over the Grand Canyon. Before all of his jumps he would look into the camera and give this disclaimer: “Kids, don’t try this at home.” The following story I am going to tell you is true, but if you are single and contemplate getting married one day, don’t try this at home. On my very first date with ...
Theme: The baptism of the Holy Spirit for service. Summary: A choral reading. Several renowned Christian leaders speak about their empowering by the Spirit for service. Playing Time: 7 minutes Place: A neutral reading area Props: Black folders with scripts Costumes: Black Time: The present Cast: First Reader Second Reader Third Reader Fourth Reader D.L. Moody Charles Finney R.A. Torrey Catherine Marshall FIRST: (ENTERS ALONG WITH SECOND, THIRD, AND FOURTH READER) We are living in the age of the Spirit. ...
The religious people of Jesus’ day got together to try to trap Jesus with their questions. They asked him about paying taxes. They asked him about rising from death. We read today that they asked him what was the greatest commandment. The Jewish rabbis liked to distill the meaning of religion into little phrases like the ones we put on our Burma Shave signs. They had 632 laws and rules for the practice of their religion. They tried to break it down into a couple of inclusive commandments. "Teacher," he ...
There is one particular facet of Jesus’ mission that was a complete failure. At least in Mark’s gospel, time and again Jesus instructed those he healed to keep quiet about their experience (see Mark 1:25, 34, 44; 3:12; 5:43; 7:56). Yet those who experienced healing or witnessed Jesus’ miraculous works blabbed the news to everybody they met. The result, according to Mark’s gospel, is that Jesus ended up surrounded by great crowds of the curious (1:45; 6:35-34; 7:24-25; 10:1). What has been tagged as “the ...
The first three chapters of this letter are largely personal and historical in character, the last two practical and doctrinal. They are joined in the Greek by the conjunction oun, which sometimes expresses a logical connection, as in Romans 12:1 where the exhortation arises out of the doctrinal exposition (cf. also Eph. 4:1; Col. 3:5). But not here. The oun is simply transitional. In his report, Timothy may have noted a tendency, or at least a temptation, for the Thessalonians to slip back into heathen ...
One Lord, One Love, One Loyalty: 6:1–6:3 This section starting back in 5:32 links the earlier recollection of the past events at Horeb and the actual exhortation and teaching of the law to the present generation that is launched at 6:4. Since it has now been established that Moses is God’s authorized spokesman, then the people’s obedience to what he tells them is effectively obedience to God, and any deviation to the right or to the left will be a rejection of the way of the Lord. In Hebrew, chapter 6 ...
Big Idea: Despite increased adversity, Job reasserts his complete commitment to the sovereign Lord. Understanding the Text Job 2 completes the prologue, which sets the scene for a thorough discussion of a godly response to adversity. Much of the language of 1:6–22 is repeated and intensified in 2:1–10, as the writer uses the technique of repetition with variation to build suspense and interest. When Yahweh’s words in 2:3 are compared to his earlier description of Job in 1:8, it is evident that the first ...
Setting: Famine and Family Tragedy (1:1–5) · The grim opening of this story grips the reader on three counts. First, it is neither a prosperous nor a fruitful time in the nation’s life (1:1). Second, and not unrelated, the people of Israel face famine (1:1). The fact that a famine prevails in Bethlehem, in Judah’s “house of bread,” together with the religious crisis dominating the landscape indicates an unpleasant visitation by the Lord on the land. The Lord promised famine as one among many of his acts of ...
True Stories #1: He was one of my best friends in elementary school. We did just about everything together – rode bikes, played cops and robbers, had slumber parties, went to the movies. You name it, we did it. He had a younger brother and an older sister. They were all adopted and came from different biological families. They seemed to be happy with their adoptive parents. They lived in a nice home and attended a very good school in suburban Atlanta. They were provided for in every way. One day one of the ...
Miserable Comforters Job returns to the discussion even more hopeless than before. Whereas he had expressed a determination to carry his case before God when he last responded to Zophar (chs. 12–14), he now seems almost resigned to defeat and rejection by human beings and by God. By the end of this response to Eliphaz, Job declares his hopelessness and prepares to go down to Sheol unrequited (17:16). 16:1–3 As often before, Job’s response begins with a critique of his friends’ lack of compassion and ...