The acceptance of the Gentiles into the church without the necessity of circumcision (with the implication of submission to the whole law) might seem to have been assured after the conversion of Cornelius and his friends. At that time, even in Jerusalem, the bastion of Jewish tradition, those Christians who had met to consider the matter had agreed that God had “granted even the Gentiles repentance unto life” (11:18), though they probably never dreamed that this would be anything more than an exceptional ...
This section exhibits all the earmarks of a piece of private correspondence from antiquity. The author urges its recipient to come posthaste (v. 9); indicates why he wants him to come (he is alone, vv. 10–11a), who and what to bring (vv. 11b–13), and whom to watch out for along the way (vv. 14–15); and concludes with information as to how things have been going with him (vv. 16–18). On its own all of this is so ordinary as to elicit no surprise from anyone. It would be one more among thousands of letters ...
The Fall of Jericho: 5:13–15 Once the people are prepared to do battle in the name of the Lord, Joshua meets a mysterious visitor near Jericho (lit. in Jericho). The stranger is a man standing in front of him with a drawn sword in his hand (5:13). Joshua reacts like an alert sentry. He calls the man to identify himself: Are you for us or for our enemies? That request is especially relevant for a warrior standing with a drawn sword. The reply of the stranger puzzles interpreters. The NIV translates it, ...
Guidelines Established and Monitored: Was there anything else left to do after the grand finale of the wall dedication ceremony? Indeed there was, according to the editor. At the close of Ezra 1–6 the narrator recognized in the dedication of the rebuilt temple an opportunity to put into place normative guidelines that echoed the Torah concerning the regular staffing of the temple. Similarly here, the editor supplements the wall dedication story with the enactment of two guidelines that brought the ...
Big Idea: The unity of our life in God involves both the journey and the destination. Understanding the Text In literary form, Psalm 16 is an individual psalm of trust.1 Nowhere in the psalm does God speak, nor do we hear other voices in the psalm—no enemies, no oppressed cries, no accusers. The psalmist is alone with God, and the intimacy of his relationship permeates the poem. Psalm 16 represents a plateau in progression from the dismissive fool of Psalm 14, who says there is no God, to the searching ...
Big Idea: The Lord as David’s shepherd watches over him and, with his gentle agents of goodness and mercy, pursues him into the Lord’s house. Understanding the Text Psalm 23 is an individual psalm of trust (see the sidebar “Psalms of Trust” in the unit on Ps. 16).[1] Psalms of trust arise out of some trouble that the psalmist has experienced, although we cannot always determine specifically what it was. Yet through this experience the psalmist has learned to trust in the Lord. Sometimes these psalms ...
Big Idea: The story of God’s redeeming grace gives us the sense of being present on the journey. Understanding the Text There is no virtue in trying to make a difficult psalm sound easy. It is widely agreed that Psalm 68 is textually and theologically one of the most difficult psalms in the Psalter. Yet most scholars agree that there is a story line that stretches through the psalm, a condensed history of Israel—or we should probably say, of Yahweh’s presence with Israel—from Egypt to Zion. The action on ...
Here again we find Luke the physician at his best. Although not one of the original twelve, in his own exquisite and unique way this doctor-disciple of Jesus gives us details with clarity indicating that he is close to Jesus and the disciples and can speak with the authority of an eyewitness to the things he tells us. In his opening phrase in the passage, Luke tells us that "two of them were going to a village called Emmaus." Just a few verses earlier in verse 10 of this chapter, Luke indicates that the ...
10:1–4 Jesus called together his twelve disciples and gave them authority to drive out evil spirits and to heal every disease and sickness. The distinction between exorcism and healing suggests that they are two different functions. This is the first mention of the twelve disciples in Matthew. He assumes they are known to the reader. That there are twelve disciples follows from the fact that they represent the new Israel: the twelve tribes of Israel find their counterpart in the twelve disciples. ...
The Wilderness Itinerary: Before moving further in final preparations for entering the land, the narrative stops to review where Israel has been on the journey. The preceding chapters have looked to the past for guidance. Chapters 28–29 considered again the offerings instituted at Sinai. Chapter 31 responded to the incident in Numbers 25, and chapter 32 recalled the account found in Numbers 13–14. Here, then, chapter 33 expands the memory of events at Kadesh-Barnea in reviewing the journey from Egypt to ...
It seems remarkable, if not strange, that one should invite God to judge and examine him (vv. 1–2). The reason given with this invitation, “for I have led a blameless life,” hardly encourages us to identify with the speaker or even endorse such claims to righteousness. But we must allow him more than one verse to explain himself. We must first note that at some points the NIV translation is misleading. “Blameless life” (v. 1) is a questionable translation for the Hebrew term tummî in verses 1 and 11, for ...
Servant and Covenant: Again Yahweh challenges opponents to come to court to argue out who is God (41:21–29). Again a passage about Yahweh’s servant (42:1–9) follows this court case. Again this leads into praise and a vision of Yahweh transforming nature (42:10–17). While the three sections parallel the preceding set of three, they take matters much further. 42:1a Following the description of the commitments Yahweh makes to servant Israel (41:3–16) is a description of the commitment that Yahweh’s servant ...
All of the plans and preparation had been completed and they were all gathering together in the room. As they entered, they each paused to look at the long, horseshoe-shaped table with the cushions spread out around the outside, and could not help but show a brief smile. Even with everything that had happened and with the risks they faced out in the streets, the sight of that table and cushions took all of that away for a few seconds. Before they were disciples, they had all been part of good Jewish ...
I am often uncomfortable when someone tells me they love me. I am not talking about an honest affirmation, but about a critic who has just taken my hide off and concludes the shellacking with an account of her godly affection. "Brother Bayer, you are a rotten, no good, pagan, secular-humanist, but I want you to know that because I am Christian and I love you." Thanks just the same, but I'd rather be despised. Occasionally someone that I have a difficult time loving will cross my path. When I'm honest I ...
Prop: A mortar and pestle. Assorted spices (such as cinnamon sticks, cedar, aloe, pomegranate seeds, saffron). Pine nuts, garlic, basil, salt and olive oil (the ingredients for pesto). Rose petals. A rosary (you can find a true rosary online). Anointing oil (such as spikenard). Candles and/or incense (frankincense and/or myrrh). [You may want to have scents/fragrances in the sanctuary for your service, ie incense and candles. If desired, you may have roses on the altar and/or an olive tree standing nearby ...
Matthew 9:27-34, Matthew 9:35-38, Matthew 12:15-21, Matthew 12:22-37, Matthew 12:38-45, Matthew 12:46-50
Sermon
Lori Wagner
“To whom shall I speak and give warning that they may hear? Behold, their ears are closed, and they cannot listen. Behold, the word of the Lord has become a reproach to them they have no delight in it.” (Jeremiah 6:10) Props: Coffee and rolls Every home gets to set their own rules. Some are strange. Some are stringent. Some are strident. Some are just plain goofy. Ever been in a home with a white carpet? I bet you were required to take off your shoes before entering. Ever been in a home with all the ...
John 11:1-16, John 11:17-37, John 11:38-44, John 11:45-57, John 12:1-11, John 12:12-19
Sermon
Lori Wagner
“Come out of the ark!” (Genesis 8:16) I saw a movie awhile back, “The Nice Guys.” Anyone see it? It stuck with me, because it was so disturbing. The plot went like this. A young girl is trying to assist in making a secret film that will uncover a criminal plot to allow an auto industry to sell an illegal converter that will damage and desecrate the environment. The girl is located by detectives, who were hired by her mother to find her missing daughter. While the detectives assume it’s a mere missing ...
In today’s world, when we think of a “hub,” a multi-cultural epicenter, a district of the arts, business, finance, and excitement, filled with diversity and change, multiple voices and traditions with a window to the world, we think of a place like New York, Miami, Los Angeles, or London. Perhaps you know of a neighborhood in your own city –swirling with cultural richness and divergence, the “place to be.” In Jesus’ time, that was Capernaum. Capernaum lay on the northwest shore of the Sea of Galilee, along ...
I spent a lot of my adolescence on church mission trips. We called them work camps back then. Every time the church van was about to leave the parking lot, just after the driver had turned the ignition key someone would ask, “How long ‘til we get there?” Now, when I’m behind the wheel I give the same answer, that was given to me’ “Over a few hills, around a few bends, we’re practically there.” I can repeat this answer more times than the asker repeats the question. I can be very patient. Back in the day, ...
While Don Richardson was a student at Prairie Bible Institute in the 1950s, his heart burned in anticipation of bringing the good news about Jesus to an unreached tribe. He and Carol found their prayers answered in 1962 as they sailed out of Vancouver harbor toward Netherlands New Guinea. Before long, they were deposited by a missionary plane among the Sawi people, a group of tribes living in the trees of the interior rain forest. The jungle floor was too damp for permanent dwellings, so the Sawi helped ...
Psalm 79:1-13, 1 Timothy 2:1-15, Jeremiah 8:4--9:26, Luke 16:1-15
Sermon Aid
William E. Keeney
COMMENTARY Gospel. (Luke 16:1-13) The parable in today's lesson has given people problems of interpretation. Why does Jesus tell a story of a manager who had squandered his owner's property to make a point? And why does the master commend the manager? Is it Jesus who is the master who commended the manager, or is it the owner who has been victimized by a poor manager? Why did Jesus tell this story immediately after the chapter with the parables of the lost sheep, lost coin, and lost son? Or is it Luke who ...
(Appropriate for an Ash Wednesday Communion Service) Invocation Hymn Of Repentance Psalm Verse Of Repentance P: The sacrifices of God are a broken spirit. C: A broken and a contrite heart, O God, You will notdespise. Marking Of The Forehead With Ashes Reading Psalm 99 Prayer Of The Day P: Let us pray: Almighty God, Lord of heaven and earth, inYour divine goodness You sent Your Son to be our Savior. C: Without Jesus we are a people who are perishing in oursins. P: With Christ we have been saved from our ...
The letter came from a college senior working as a student counselor in a dormitory at a distant university. "Dear Mom," she began. "During my growing up years, few things irritated me as much as your attempts to quiet my righteous indignation by telling me that life is not fair. I swore I would never say that to my children. However, in my work with distressed college students, I find myself telling them the same thing. I still rail at life's inherent injustices, but I have learned I had best accept that ...
Most readers of the Bible seem to have a love-hate relationship with its concluding book. In fact, the Revelation to John almost appears to possess the uncanny ability of being frustrating and fascinating at the same time -- much like a toddler playing with a piece of Scotch tape! They are, no doubt, the most famous last words ever written. However, "well-known" does not always imply "well-thought-of" or even "well-understood." Granted, few portions of Scripture have aroused the curiosity of as many -- I ...
Genesis 28:10-22, Psalm 139:1-24, Matthew 13:24-30, 36-43, Romans 8:12-25
Sermon Aid
William E. Keeney
The parable of the weeds and wheat is intriguing. It raises a number of issues that are complex and can be confusing. Some resolutions of the issues are suggested while for others you need to look elsewhere for more adequate explanations. Some differences are found within the parable itself and the interpretation given to the disciples. One of the issues is the question about the nature of the church. Does this parable apply to the church as part of the kingdom of God? If so, is the church a divine or a ...