The Gold Image and the Blazing Furnace: There are a couple of loose links between chapter 2 and chapter 3. First, when the astrologers (Chaldeans) accuse the three friends, they refer to them as “some Jews whom you have set over the affairs of the province of Babylon” (3:12), alluding to their promotion in chapter 2 (2:49). Secondly, the term “image” generally connects chapter 2 to chapter 3. First, Nebuchadnezzar sees an image (2:31; NIV “statue”); then he erects one (3:1). It is unlikely, as some have ...
The Lion's Pit: In this familiar chapter, Daniel’s enemies conspire to get him thrown into the lions’ pit for making petitions to his God. Just as we wonder where Daniel is in chapter 3, so we wonder where Hananiah, Mishael, and Azariah (Shadrach, Meshach, and Abednego) are in chapter 6, for there is no mention of them. We can be sure that they, like Daniel, would have continued their daily prayers in spite of the threat of being devoured by wild animals, yet there is no explanation for their absence. This ...
Salutation What is striking about the salutation to Titus is its considerable differences from those in 1 and 2 Timothy, especially its lengthy elaboration of Paul’s apostleship (vv. 1–3), a phenomenon found elsewhere only in Romans. These verses, which form a single, extremely complex sentence in Greek, conclude with a note about his apostleship as a trust. The main thrust, however, emphasizes the purpose of that apostleship: to bring God’s people to faith and truth, and thus to life. That life, he ...
Ezra’s Commission: Chapter 7 introduces us to the person and mission of Ezra. His mission is the second of the three presented in Ezra-Nehemiah. It has two parts: first to take back to Jerusalem valuable supplies and pledges for the temple, along with a fresh group of returning exiles; and second to implement the adoption of the Torah to regulate the life of the Judean community. We notice, looking over the chapter, that it falls into three sections. First, verses 1–10 give a preview of the journey of ...
Ezra’s Commission: Chapter 7 introduces us to the person and mission of Ezra. His mission is the second of the three presented in Ezra-Nehemiah. It has two parts: first to take back to Jerusalem valuable supplies and pledges for the temple, along with a fresh group of returning exiles; and second to implement the adoption of the Torah to regulate the life of the Judean community. We notice, looking over the chapter, that it falls into three sections. First, verses 1–10 give a preview of the journey of ...
After the thanksgiving in 1:3–11, the body of the letter begins with a lengthy section in which Paul seeks to deal with various accusations the Corinthians have made against his character and conduct (1:12–2:13). By the writing of 2 Corinthians, Paul has heard the good report from Titus that most of the Corinthians have been reconciled to Paul (cf. 7:6–7). Yet, because of the discrepancy between Paul’s written word and his actions, the Corinthians have become suspicious of Paul’s motives, accusing him of ...
In the thanksgiving, Paul incidentally touched on their ministry in Thessalonica, but he now speaks of that ministry more directly, defending his own and his colleagues’ conduct against Jewish slanders. The matters touched on include: (1) the circumstances of their coming to Thessalonica and their motives in being there (2:1–6); (2) their conduct towards the Thessalonians (2:7–12); and (3) the response of the Thessalonians to their message and the ensuing hardship caused by that response (2:13–16). Because ...
Community Laws: Defining and Protecting the Community · These last chapters (23-25) of the central law code have a “flavor” of concern for a compassionate and caring community that takes seriously the claims of kinship and the needs of the weak and vulnerable. That community itself, however, needs clear definition and measures to protect its religious distinctiveness and purity. This need explains the presence, alongside laws that immediately appeal to us by their charitable nature, of other laws that ...
10:1–4 Jesus called together his twelve disciples and gave them authority to drive out evil spirits and to heal every disease and sickness. The distinction between exorcism and healing suggests that they are two different functions. This is the first mention of the twelve disciples in Matthew. He assumes they are known to the reader. That there are twelve disciples follows from the fact that they represent the new Israel: the twelve tribes of Israel find their counterpart in the twelve disciples. ...
Problems in the Assembling These few lines are vitally related to the verses that follow, verses 23–26 and verses 27–34, although the weighty traditional nature of the ensuing verses distinguishes verses 23–34 from verses 17–22 and suggests the separation of the discussion of the Lord’s Supper into smaller, more manageable parts. Paul’s words and his concerns are straightforward, nearly self-evident, although the energy of his argument causes the discussion to shift about in a way that might be difficult ...
Prescript The prescript, or introductory salutation, of an ancient letter regularly contained three elements: (a) the name of the sender or senders; (b) the name of the recipient or recipients, and (c) a word of greeting or good wishes. Examples abound from letters of the New Testament period, in Greek and in Latin, both literary and nonliterary; earlier examples are the extracts from the official correspondence of the Persian court quoted in the book of Ezra; compare Ezra 7:12, “Artaxerxes, king of kings ...
The seventh chapter of Paul’s letter to Corinth is a complex and challenging series of related observations and directions that have often lost or puzzled later readers of the epistle. Paul’s statements in these verses are more often misunderstood than grasped and appreciated for what they say. The commentary that follows will focus on smaller segments of the writing in an effort to elucidate and explicate Paul’s thinking and teachings. Verse 1 states the Corinthians’ position. Verse 2 states Paul’s ...
This week's gospel text concludes a series of challenges Jesus met when he returned to the temple in Jerusalem for a third day. Since Jesus had asserted his personal authority by ousting the moneychangers and animal-sellers from the temple courtyard on his second visit, it is not surprising that the religious authorities, the Sadducees, Pharisees and scribes, banded together to try to discredit Jesus when he appeared at the temple a third time. The first three of these confrontations (Mark 11:27-33; 12:13- ...
The Name above All Names: A new section is clearly indicated by the fresh heading in 12:1, even though we are still listening to the second speech of Moses, which began at 5:1. The next such heading is at 29:1, after the blessings and curses in chapters 27–28. Chapters 12–26 form the central section of the book, characterized by the preaching of specific laws and sometimes given the title, “the Deuteronomic Code.” However, it is important not to be unduly influenced by this identification of separate ...
As a priest, Ezekiel was literate and well educated. His learned background is apparent in his imaginative use of a variety of literary forms and styles. The effect of this creativity on his original audience was evidently mixed; some contemporaries dismissed him as a teller of riddles (20:49; the NIV renders the Heb. meshalim “parables”) or “one who sings love songs” (33:32). Certainly, though, this variety makes Ezekiel one of the most interesting, as well as the most baffling, of the prophetic books. In ...
Paul’s teaching in this part of the letter is vivid and relatively straightforward. He begins by tying together what he has been saying since 1:17. The cardinal idea in these remarks is that the Corinthians are immature. Nevertheless, Paul does at least regard the Corinthians as “infants”; he does not deny they are persons of faith. The statements are insulting, as Paul repeatedly says the Corinthians are worldly (lit. “fleshly”). The Corinthians value wisdom and declare their status as mature believers or ...
God’s Appearance and Examination of Job Excursus: It should be clear from the outset that the fact God that appears in response to Job’s plea for a meeting immediately puts the lie to any claims to the contrary that Elihu and the other friends have made. God does appear in response to Job. His very appearance, therefore, proves Elihu’s earlier claim false—that God will not respond to Job because he has already spoken his final word of judgment in Job’s suffering. Deciding how to characterize this divine ...
The temple discourse begins anew with a notice that Jesus cried out. This second announcement (vv. 28–29), like the first (vv. 16–19), initiates an encounter with the crowd, yet itself comes as a response to something already expressed. As verses 16–19 addressed the question that perplexed the religious authorities in verse 15, so verses 28–29 address the debate among the people of Jerusalem in verses 25–27. Specifically, they address the objection that Jesus cannot be the Messiah because everyone knows ...
The societal limits which impinge on our world also affect our personal existence in profound ways. Nowhere is this more critical than in our own dreams and visions. Dreams and visions are important in life. Every action we take in life was designed by someone. Every piece of clothing, every building, every hymn book, every chair, every light fixture, and every automobile existed first in someone's vision. Someone had to have the idea or the dream to turn out the product. The same holds true for the way we ...
The epistle reading for this week gives us Paul's concluding words to the troubled, contentious church in Corinth. Scholars generally agree that 2 Corinthians is actually made up of several letter fragments joined together (although they agree less well on just how many fragments and where all the cutting and pasting has occurred). It appears, however, that the final portion of 2 Corinthians runs from 10:1-13:10 and originally included the greetings and benedictions found in today's epistle portion, 13:11- ...
The discourse begins as a dialogue between Jesus and the crowd, and becomes more and more of a monologue as it continues. The crowd had begun following him because of the miracles he had done (cf. 6:2), but since the multiplication of the loaves, they have been pursuing him as one who can satisfy their physical hunger and (they hope) their political ambitions as well (cf. 6:15). They think they have found him, but they have not. They have been fed, yet they have not begun to receive what Jesus has to give ...
Poems about Northern Powers: Introduction to Chapters 13–23: Chapter 12 would have made a fine ending to a book, and perhaps it once did. Isaiah has warned Judah of calamity to come, then looked at the other side of trouble to the punishment of the troublers themselves and to the fulfillment of Yahweh’s purpose for Israel “in that day.” Isaiah 13 then marks a new start. The word oracle announces something new; this distinctive title will introduce most of the sections within this next major division of the ...
10:1–29:27 Review · Proverbial Collections: Advanced Instruction in Wisdom: If one views Proverbs 1–9 as a basic introduction to proverbial wisdom, then chapters 10–29 serve as the advanced course. Or, to express it differently, the prologue presents and commends wisdom, while the collections that follow illustrate the scope and variety of situations in which wisdom is advantageous (without absolutely guaranteeing success) if employed properly and in a timely manner. Proverbs 1–9 also gives the reader a ...
Once again Paul broaches the subject of merely eating idol meat, but now he seems concerned with the eating of such previously sacrificed foods outside the confines of the pagan temple. The section is challenging to translators and interpreters because Paul writes in a vigorous style that takes abrupt rhetorical turns that can be and often are lost in the reading of the text. Identifying Paul’s line of thought is crucial to comprehending this otherwise confusing passage. Paul gives a helpful hint when he ...
Paul’s removal to Caesarea began a two-year imprisonment in that city. During these years he stated his case (and therefore the case for the gospel) before two governors and a king, thus further fulfilling the ministry to which he had been called (9:15). These were days of high drama as well as of tedious confinement, but through it all Paul maintained his unswerving purpose to serve Christ and the gospel. 24:1 The first of the two governors to hear Paul’s case was Antonius Felix, the brother of Pallas, ...