... ." They consider themselves spiritual consumers out bargain hunting for the things of Christ. They walk into a church saying, "Here I am! Court me! Entertain me! Meet my needs! Or I won't be back!" Some of us are addicted to the process. We love being singled out, pursued. We thrive on the new and being in control - "Maybe I will. Maybe I won't." Jesus discussed this type of "Here I am!" person in the text. "They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not ...
... pleased to see your daughter becoming a responsible young woman but are sad because you won't have the little girl around the house any longer. * Or maybe you are eager to get married and start a family, but concerned that once you do, you won't be able to pursue every whim or opportunity that comes along. * Imagine what it is like to be one of those people waiting for a heart transplant. On the one hand, you are hoping for a heart to become available, but on the other hand you don't want someone to have to ...
There is something odd about the sight of a grown man up in a tree. The Reuters news service carried a story sometime back about a Polish man who climbed a tree to avoid a taxi fare which totaled just a few dollars. Pursued by the irate taxi driver, the passenger climbed a tall tree, jumped from branch to branch and hurled bananas from a shopping bag at a crowd which soon gathered at the scene. More than a dozen firefighters were called in and spread out an air-bag under the tree as ...
... s wilderness experience that also informs Jesus' retort to the devil's second temptation. Keeping physically intact was a high priority for the Israelites wandering in the barren, open vastness of the desert. Big productions - getting out of Egypt, destroying the pursuing Egyptian army - wouldn't mean anything if the next generation couldn't be provided for and protected. So it was that Israel in the wilderness was continually uneasy, petitioning God again and again for something safer and better. At Massah ...
... it is you drive, Jesus would ask if he could use it for his mission. Will you give Jesus your vehicle? Will you give Jesus your life? Will you put him in the driver's seat? Jesus relativized everything else. The disciples were busy pursuing their own dreams. The Sea of Galilee Fishing Fleet Dream. The Rebel Dream. The Silent Millionaire Dream. But once they met Jesus, all their dreams – whether it was the Sea of Galilee Dream or the Great American Dream – were rendered inconsequential by the Jesus ...
... they'd betrayed. · Jacob/Israel establishes the holy place of Shechem at the site of a life-giving well in the desert according to the Lord's commandment. · Hebrew slaves escape through the water, and that same water crashes down and destroys Pharaoh's pursuing army. · Moses struck a rock and brought forth water to quench the people's thirst and save their lives. Here's the miracle molecule at work in the Second Testament: · John the Baptist baptized with the waters of the wilderness in order to open ...
... fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction." (verse 9) Instead of succumbing to the temporary pleasures of life, the Pauline author lists those qualities possessed by true winners. "...pursue righteousness, godliness, faith, love, endurance, gentleness." (Verse 11) These qualities don't guarantee worldly success. They don't even make you a winner every time. In fact, winning isn't the goal at all here, the epistle proclaims. What ...
... we'll never own, worlds of possibility we had never imagined. With so much more so near at hand, we long for more, we desire more, we endlessly quest after more, more, more. And it's when we become lost in those mores (and lose our mores pursuing those mores) that we fall from desire into the four D's of depression, doubt, disappointment, despair. Sometimes desire can be disguised in the most innocent robes. Often the desires that push us over the precipice aren't for material things we can touch or hold or ...
... of playing the piano. Of course, her troubled childhood in Russia, and her exile to Germany, put that dream on hold. After her marriage, Helen and her husband bought a piano. But the demands of working and raising a family left little time for Helen to pursue her own dreams. For the last few months, Helen had been saving up her money so that she could begin piano lessons. But what was more important than telling young people about the love of Jesus? Helen pledged that night to give up her piano lessons ...
... , she took a child’s book from the bag, got up on the bed with Vivian, and held her in her arms while she read, “The Runaway Bunny.” These two eminent scholars were comforted by a child’s book about a mother bunny who assures her child that she will pursue him wherever he goes, because he is her little bunny. Of course, when you hear it with the ears of faith, you know the book is really about a God whose love will never let us go, wherever we are, and whatever we are going through. So, holding her ...
... wouldn’t work. God knows us too well to bully us. That would never accomplish God’s purpose. You can’t force someone to love you. But God will never give up on us. The story of the Bible is the story of a God who, century after century, keeps pursuing us. He has reached out to us with prophets, priests, messengers. He has tugged at our hearts by his Spirit. He has whispered in our ear again and again, “You are mine, don’t you know that? I love you. Won’t you come home to me where you belong ...
... in his wings:" Sometimes a light surprises the Christian while he sings; It is the Lord, Who rises with healing in His wings: When comforts are declining, He grants the soul again A season of clear shining, to cheer it after rain. In holy contemplation we sweetly then pursue The theme of God's salvation, and find it ever new. Set free from present sorrow, we cheerfully can say, Let the unknown tomorrow bring with it what it may. It can bring with it nothing but He will bear us through; Who gives the lilies ...
... limits on our existence. And those limits are symbolized by that tree of the knowledge of good and evil in the garden that God planted for Adam (vv. 8, 16, 17). The fact that God forbids us to eat of that tree does not mean that he forbids us to pursue scientific knowledge or even to go to the moon. Rather, the tree stands for the fact that we are not gods and goddesses, that we cannot construct our own right and wrong, that we cannot run our own lives and plan our own futures, but rather that we are ...
... realm. She blames Moses for her difficulties. He has led her out of slavery into her trouble. He is blamed for her thirst and privation. His purpose is to kill the adults and children and cattle. He is at fault. Here is a people who has been delivered from the pursuing troops of the Pharaoh and led safely on dry land through the Reed Sea, not by Moses’ power but by God’s. Here is a folk who has been guarded at front and rear by God’s protection in pillar of fire and cloud. Here is a company that has ...
Psalm 29:1-11, Isaiah 42:1-9, Acts 10:23b-48, Matthew 3:13-17
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... whatever good is left. Thus v. 3 describes how the servant will not break the bruised reed or put out a dimly burning wick. Third, justice requires a dogged pursuit of that which is good. Verse 4 states how the servant will not fail or be discouraged in pursuing the good. Isaiah 42:5-9 separates into three parts. First, v. 5 begins with the strong statement about God as being the Creator of the world and all peoples. Second, vv. 6-7 narrow the scope from the whole world to a particular person or people, who ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... not attempt to answer: Why didn't God save all the children in Bethlehem? Why did Joseph avoid Judea because of Archelaus (a relatively inept fellow) and go to Galilee where another of Herod's sons, Herod Antipas, was tetrarch? But Matthew simply does not pursue these points in his account; so, the questions must go unanswered, although there are many things this rich passage does tell us. Matthew tells us that when God is at work, the powers of this world often align themselves in opposition, as Herod did ...
Acts 2:42-47, Psalm 23:1-6, 1 Peter 2:13-25, John 10:1-21
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... that are normally translated as the statement, "Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever" (KJV), but which may be translated as a declaration of desire, "May only goodness and kindness pursue me all the days of my life, and may I dwell in [or return to] the house of the Lord as long as I live." Perhaps when using this psalm in worship, one should turn to a truly unfamiliar translation that will cause the congregation to hear the ...
John 14:5-14, John 14:1-4, 1 Peter 2:4-12, Acts 7:54--8:1a, Psalm 31:1-24
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... us. The preacher might wish to underscore the fact that the Greek word for witness is the root of our English word martyr, and to explore some of the implications of that for the Easter faith. If our identification with the death of Christ was not pursued via last week's epistle, the example of Stephen can open the way for it now. Worship leaders might rummage around through some old hymnals and resurrect the hymn "The Son of God Goes Forth to War," with its eloquent second stanza: The martyr first, whose ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... of our lives, so that we were not free. A life in Christ is altered, not perfected, but different from before its rebirth in Christ. As we stand in the Christian present, thinking about our lives before Christ, we can hear the author's admonitions to pursue God's good desires, to abstain from what is not in keeping with God's revealed love—even giving ourselves to oppose it. We live in Christ as Christians simply because Christ has claimed us in love. All of the reflection above can be illustrated in ...
Mt 13:24-30, 36-43 · Rom 8:12-25 · Ps 139 · Gen 28:10-19a
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... all the nations of the world. His only demonstrated talent up to this point has been to steal blessings for his own self-preservation. Thus the story would appear to have two main points that could be probed in preaching this text. One, God is doggedly pursuing Jacob, and the reason for it is certainly not his character. Rather, it is because God is obligated to promises. This side of the story provides insight into the nature of divine grace. God frequently acts because God is not free to do otherwise. The ...
Judges 4:1-24, Matthew 25:14-30, 1 Thessalonians 4:13--5:11, Psalm 123:1-4
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... been given extraordinary riches of grace. We cannot live pitiful little lives of fear with the excuse that we are helpless, for already our Lord has endowed us with enormous grace. And as Christ entrusts us with what is his, he commissions us to pursue the responsible use, the multiplication, of his grace. Grace employed abounds, but grace buried does nothing. Inherent in this parable is a message of grace, couple h the recognition of the gifts that God has given us is the promise of judgment. The parable ...
... , and truth" is by finding out and doing "what is pleasing to the Lord" (v.10). The verb "dokimazo" literally means "to put to the test." That is, these new Christians are not just to follow some letter of the law; they are to actively pursue living a life, putting theory into praxis, that is good, right, and true. This is a positive posture on the part of the faithful, a responsibility embraced and embodied, that we might achieve what is "pleasing to the Lord." Verse 11 offers a double directive ...
... self-destruction is always due to defects of character.” Is that a word we need to hear? He is suggesting that the future of this or any nation is utterly dependent upon a national character. It is dependent upon the values we decide to pursue together. In our Pledge of Allegiance, there are some noble ideals. We say, “One nation, under God, indivisible, with liberty and justice for all.” Notice that it says that the nation is “under God”. Of course, every nation is under God’s providence and ...
... was alive when you began the autopsy?” And the doctor said, “No.” Then the attorney said, “How can you be so sure, doctor?” And the doctor said, “Because his brain was in a jar sitting on my desk.” At this point the attorney pursued this line of questioning a little too far: “But could the patient have still been alive nevertheless?” And the doctor wisely responded, “I suppose it is possible that he could have been alive and practicing LAW somewhere.” It’s a funny world. I don ...
... than the Church and Mothers. For many of us who grew up in a church going family we associate the church of our childhood with our Moms. My mother’s church. The spirit of our Mother’s church we carry with us throughout our lives. It pursues us, woes us, reminds us of God’s love for us. The great church father Augustine knew something of this. His mother, Monica, hounded him, in a compassionate way, but she hounded him. Whenever Augustine ran, she followed him; whenever he came home, she challenged his ...