Lk 16:19-31 · 1 Tim 6:6-19 · Joel 2:23-30 · Am 6:1-7
Sermon Aid
John R. Brokhoff
COMMENTARY Joel 2:23-30 After the plague of locusts Yahweh will bless the land with plenty and his spirit. Today's Lesson 1 is taken from the latest of the prophetic hooks written in the post-exilic period around 400-350 B.C. Judah experienced a plague of locusts accompanied by drought and famine. Joel calls upon the people to gather in Jerusalem to repent and pray for relief. Because the people obeyed, Joel assures them that Yahweh will give them plenty to make up for the years of drought. Never again ...
Wisdom for Life’s Tests 1:1 The letter from James opens with a simple and direct greeting. The writer identifies himself simply as James, a servant of God. There was only one James so well known in the early church that he would need no other form of identification, and that was James the Just, brother of Jesus, leader of the church in Jerusalem. The readers are expected to recognize the name. Yet for all his prominence and important position in the church (so important that the letter from Jude begins, “ ...
Wisdom for Life’s Tests 1:1 The letter from James opens with a simple and direct greeting. The writer identifies himself simply as James, a servant of God. There was only one James so well known in the early church that he would need no other form of identification, and that was James the Just, brother of Jesus, leader of the church in Jerusalem. The readers are expected to recognize the name. Yet for all his prominence and important position in the church (so important that the letter from Jude begins, “ ...
"We are more than conquerors through Christ ..." Romans 8:35-39 Characters: Lector Announcer Antagonist Protagonist (Participants enter and take their places in the chancel. As they come forward, the congregation sings the hymn "Beneath the Cross of Jesus." When the hymn is completed, the drama begins.) LECTOR: Who can separate us from the love of Christ? Can trouble do it? Or hardship? Or persecution? Or hunger? Or poverty? Or danger? Or death? As the Scripture says, "For your sake we are in danger of ...
A man, bragging on his dog, said, "He's a fine dog. He's so smart, and obedient, too. Why, all I have to do is tell him what to do and he either does it, or he doesn't!" The gospel's success or failure all hinges upon our acceptance or rejection of the word "Obedience." If we truly have faith, we will obey God. Obedience implies that we are not independent, that we are accountable to another, that we do have someone over us, that there is higher authority than ourselves. In a world where we are taught that ...
THEOLOGICAL CLUE Since this Sunday will fall on the first Sunday in November in 1990 - and it doesn't really matter whether it is celebrated as the Twenty-second Sunday after Pentecost or All Saints Sunday, or even as one of the Sundays in the annual stewardship campaign in many congregations - the eschatological framework of the church year will be obvious for those who are liturgically informed. The climax of the church year - Christ the King Sunday - is only three weeks away; on that Sunday and on into ...
Exodus 22:16-31, Leviticus 19:1-37, Ruth 2:1-23, 1 Thessalonians 1:1-10, 1 Thessalonians 2:1-16, Matthew 22:34-40, Matthew 22:41-46, Psalm 1:1-6
Sermon Aid
THEOLOGICAL CLUE In older Lutheran Lectionaries, the readings for the last three Sundays, no matter how many Sundays there were in the Trinity/Pentecost season, all dealt with eschatological themes and the last things; they warned the church of the impending conclusion of Pentecost, as well as the Parousia. That sort of warning - that the end of the year and the end time are approaching - is not sounded in the new lectionaries (with the exception of The Lutheran Church - Missouri Synod's Lutheran Worship ...
Perhaps you have heard the story of the star-thrower, first published by Loren Eiseley in his 1969 book The Unexpected Universe. He tells of walking along a beach "littered with the debris of life.... Along the strip of wet sand that marks the ebbing and flowing of the tide, death walks hugely and in many forms. In the end the sea rejects its offspring. They cannot fight their way home through the surf which casts them repeatedly back upon the shore. The tiny breathing spores of starfish are stuffed with ...
John 1:1-18, Matthew 2:1-12, Luke 2:8-20, Luke 2:1-7, Luke 1:26-38, Genesis 3:1-24
Drama
H. J. Hizer
Narrator: Opening: Genesis 3:8-15 And they heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. But the Lord God called to the man and said to him "Where are you?" And he said "I heard the sound of thee in the garden and I was afraid because I was naked and I hid myself." He said, "Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat ...
1 Timothy 6:11-21, Jeremiah 32:1-44, Luke 16:19-31
Sermon Aid
John R. Brokhoff
COMMENTARY Old Testament: Jeremiah 32:1-3a, 6-15 Jeremiah buys a lot when Jerusalem is about to fall. Jeremiah was a prisoner of King Zedekiah for preaching that the Babylonians would destroy Jerusalem along with the temple. While Jeremiah was a prisoner in the king's palace, Hanamel came to Jeremiah with an offer to sell his lot in Anathoth. Jeremiah bought the lot for 17 shekels of silver and had Baruch put the deed in an earthenware jar for safekeeping for a long time. The Lord assured Jeremiah that ...
If you’ve ever been unfortunate enough to get lost in a strange city, then you can appreciate the great sense of relief you feel when you finally make it back to someplace familiar. There are few experiences more satisfying than finding your way back to the place you want to be. A few years back, an Asian woman was on a sightseeing tour in Iceland. After spending an afternoon exploring a volcanic canyon, the woman changed into fresh clothes and rejoined the rest of her tour group. Sadly, a member of their ...
The Christian gospel began at Bethlehem one star-kissed night when a baby was born, and angels sang, and shepherds came - when the heavenly Father was so loving the world that he was giving his Son. To most of us the outward signals of the Bethlehem Event are rather well known. We know how shepherds received from heavenly messengers the announcement of the birth of Jesus, and how they said, "Let us go to Bethlehem and see this thing that has happened." We know how, having made their journey there, those ...
[Alternative personalized opening: Mountain culture used to refer to heaven as “the sweet by and by.” Anybody remember that phrase? Or the old gospel song “In The Sweet By and By . . ?“ It was made a signature song by three of the greatest country and western singers of all time --- Loretta Lynn, Johnny Cash, and Dolly Parton. Here are the lyrics: [You may have the congregation sing the song as the beginning to your sermon, or have someone sing it for your people.] There's a land that is fairer than day, ...
It was during the early years of the National Football League. As the second quarter ended in the championship game between the Green Bay Packers and the New York Giants, Green Bay Coach Curly Lambeau thought about what to say. This would be one of the most important chalk talks of his career. With the Packers losing 16-14, the players counted on him for a revised game plan. Unfortunately, Lambeau never gave that all-important halftime talk. He got lost in thought on his way to the locker room. He opened ...
I love you, Lord, my strength. The Lord is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold. (Psalm 18) Props: river stones (rocks) passed out among the people at the beginning of the service or beginning of the sermon OR small tools (such as small hammer, nails, concrete trowel) OR bricks Setting: Consider holding your service outdoors on the lawn today. One option may be to read the entirety of Jesus’ sermon (scriptures ...
Revelation 7:1-8, Isaiah 26:1-21, 1 John 2:28--3:10, Revelation 21:1-27, Matthew 5:1-12, Psalm 24:1-10, Psalm 149:1-9, Psalm 34:1-22
Sermon Aid
THEOLOGICAL CLUE All Saints' Day is one of those days in the church year calendar that many congregations ignore, simply because they don't know what to do with it. It began and developed naturally out of the annual commemoration of the deaths of individual martyrs, beginning with the apostles. Saints' days found their way into the worship of the church before the church year took much shape; many saints' days were in place by A.D. 200, preceding most elements of the church year, except Easter and the ...
David Heller is a young Boston psychologist who, as part of a continuing research interest, collects letters children have written to God. “Dear God: Children’s Letters to God” (New York: Doubleday, 1987) is Heller’s second publication on this subject. In it he reports the following letter: “Dear God, I have doubts about you sometimes. Sometimes I really believe. Like when I was four and I hurt my arm and you healed it up fast. But my question is, if you could do this why don’t you stop all the bad in the ...
Political jargon over the last decade has given us a new understanding of an old term. The term is ‘safety net.’ My first recollection of a safety net was at the Ringling Brothers and Barnum and Bailey Circus when it was still performing under the big top. Who could forget those daring acrobats balanced on the trapeze or high wire and, under them, a net. When the act was finished they would fall gracefully from their lofty perch into the open arms of the net, a kind of tease, I suppose, a hint of the ...
(This sermon was preached at the Windsor, N.J. United Methodist Church on the occasion of its 150th Anniversary.) Sometime ago I discovered that God wants us to be happy. Happiness, I already knew, is no simple matter. The Bible teaches much about it, but the Beatitudes, to me more than any other text strike to the heart of the working ground for true happiness. “Blessed are those who….” is translated into “Happy are those who….” Now, a great deal has been said and written about the Beatitudes. So I ...
As we struggle with the burdens of the day, we sometimes wonder, but let the word go forth this morning that we have a future, that however threatening the skies appear, there is no cause for faith to fail. We have the promise of our Lord for that, and he is just as active in our world as he has ever been in anybody’s world. He is at work, in a series of unfolding promises, to bring his ultimate promise to fulfillment. The promise of our Lord is urgent on my heart whenever as a pastor I have opportunity to ...
“Who do you think is happier?” asks Marc Reklau in his book Destination Happiness, “people who [have] won the lottery or people who [have become] paralyzed after an accident?” You may be surprised at the answer. “Yes, the lottery winners were very happy, but not for very long,” Reklau continues. “After six months they went back to their previous levels of happiness.” On the other hand, “the accident victims were sad, but surprisingly after six months, they [also] went back to their previous levels of ...
The End (of Ahab) is Nigh: The tension has become almost unbearable. In spite of Ahijah’s prophecy that Israel would be like a reed swaying in the water (1 Kgs. 14:15), the house of Omri has held the throne since 1 Kings 16:23. In spite of Elijah’s prophecy about the end of this house (1 Kgs. 21:21–24), we are now reading of Ahab’s second apostate son, who holds on to his kingdom with the help of Elijah’s successor. Did Elijah sabotage God’s plan by failing to anoint Hazael and Jehu (1 Kgs. 19:15–18)? Will ...
The End (of Ahab) is Nigh: The tension has become almost unbearable. In spite of Ahijah’s prophecy that Israel would be like a reed swaying in the water (1 Kgs. 14:15), the house of Omri has held the throne since 1 Kings 16:23. In spite of Elijah’s prophecy about the end of this house (1 Kgs. 21:21–24), we are now reading of Ahab’s second apostate son, who holds on to his kingdom with the help of Elijah’s successor. Did Elijah sabotage God’s plan by failing to anoint Hazael and Jehu (1 Kgs. 19:15–18)? Will ...
The End (of Ahab) is Nigh: The tension has become almost unbearable. In spite of Ahijah’s prophecy that Israel would be like a reed swaying in the water (1 Kgs. 14:15), the house of Omri has held the throne since 1 Kings 16:23. In spite of Elijah’s prophecy about the end of this house (1 Kgs. 21:21–24), we are now reading of Ahab’s second apostate son, who holds on to his kingdom with the help of Elijah’s successor. Did Elijah sabotage God’s plan by failing to anoint Hazael and Jehu (1 Kgs. 19:15–18)? Will ...
The End (of Ahab) is Nigh: The tension has become almost unbearable. In spite of Ahijah’s prophecy that Israel would be like a reed swaying in the water (1 Kgs. 14:15), the house of Omri has held the throne since 1 Kings 16:23. In spite of Elijah’s prophecy about the end of this house (1 Kgs. 21:21–24), we are now reading of Ahab’s second apostate son, who holds on to his kingdom with the help of Elijah’s successor. Did Elijah sabotage God’s plan by failing to anoint Hazael and Jehu (1 Kgs. 19:15–18)? Will ...