Sermon and Worship Resources

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Showing 526 to 550 of 609 results

526. Jesus Takes the Initiative

Luke 21:5-38, Luke 21:1-4, Luke 20:41-47

Teach the Text

R.T. France

Big Idea: The pretentious religiousness of scribes and wealthy worshipers and of the magnificent temple buildings contrasts with the simple devotion of a poor widow. Understanding the Text In place of the question-and-answer scenario of the first part of Jesus’s public ministry in the temple (20:1–40), we now have a series of pronouncements by Jesus that bring that phase of the Jerusalem story to an end. They begin with a response to the leaders’ hostile questioning, in which Jesus raises the question of ...

527. Christian Success and Christlikeness

1 Corinthians 4:1-21

Teach the Text

Preben Vang

Big Idea: When the Christian faith is reduced to a mere complement to cultural norms, churches come to affirm the very things they should despise and despise the very things they should affirm. Understanding the Text First Corinthians 4:6–13 ends Paul’s response to the deeper and broader issues in the report coming from Chloe’s household. Paul brings the tension between Corinthian ideals and true Christian ideals into their sharpest contrast yet by pointing to his own situation. Everything about Paul, both ...

528. The Focus of Christian Worship

1 Corinthians 14:26-40, 1 Corinthians 14:1-25

Teach the Text

Preben Vang

Big Idea: Christian worship gatherings must be conducted in an orderly fashion to avoid confusion and to ensure that the character of Christ is clearly portrayed throughout the service. Individuals desiring to share their gifts must submit to the greater purpose of portraying Christ. Understanding the Text Having dealt generally with the matter of tongue speaking (the exercise of private devotion) in a public gathering, Paul now turns to the more specific subject of how several of the questions he ...

529. The Burnt Offering

Leviticus 1:1-17

Teach the Text

Joe M. Sprinkle

Big Idea: God is receptive to the petitions of those totally consecrated to him. Understanding the Text Leviticus continues the story of the book of Exodus. Eleven and a half months after the exodus, Israel completes the tabernacle, and the “glory of the Lord” takes up residence there (Exod. 40:1, 17, 34–38). Leviticus instructs Israelites on using that tabernacle for burnt offerings (Lev. 1), grain offerings (Lev. 2), fellowship offerings (Lev. 3), sin offerings (Lev. 4:1–5:13), and guilt offerings (Lev. ...

530. A Prodigal Son Comes Home in Body, but Not in Spirit

2 Sam 14:1–15:12

Teach the Text

Robert B. Chisholm Jr.

Big Idea: One’s failure to do what is just can have serious personal repercussions. Understanding the Text After the murder of Amnon, Absalom found asylum with his maternal grandfather, the king of Geshur (13:37–38; cf. 3:3). After three years, David calmed down and no longer desired to take hostile action against Absalom (13:39). Sensing an opening, Joab now works hard to persuade David to let Absalom come home. David agrees, but he does not reinstate Absalom to the royal court right away. Eventually, ...

531. The Return of the King Brings Turmoil in the Kingdom

2 Sam 19:9–20:26

Teach the Text

Robert B. Chisholm Jr.

Big Idea: The consequences of sin can be persistent, even when the Lord’s repentant servants do their best to promote unity and the Lord’s faithful covenantal promise is fulfilled. Understanding the Text The previous episode ended with David’s mourning the death of Absalom as if he were not grateful for what his men had accomplished on his behalf. Joab warned him that he was jeopardizing the loyalty of the troops, who had risked their lives for him. David presented himself to his loyal followers, and they ...

532. “In the Lord I Take Refuge”

Psalm 11:1-7

Teach the Text

C. Hassell Bullock

Big Idea: When our theological foundations are threatened, our fears are disabled by remembering God’s just and majestic character. Understanding the Text Psalm 11 is an individual lament. The lament is quite brief (11:1b) and obviously grows out of the immediate threat of danger that David faced (11:2), which itself grows out of the nature of the wicked “who love violence” (11:5). It is that bigger problem that shakes the foundations of faith and life (11:3), until Yahweh’s vision from his heavenly throne ...

533. Preparations to Receive the Covenant

Exodus 19:1-25

One Volume

Gary M. Burge

19:1–24:18 Review · Covenant at Sinai:God’s revelation comes to the people in the wilderness, characteristically a place for purification and for meeting God. The covenant encompasses the whole of Israel’s life. Their community comes into existence at the gracious will of God, and they are expected to exercise appropriate societal and individual responsibilities as his people. Even though there are affinities between the covenant and the Hittite treaty pattern, this relationship between God and the entire ...

534. The Turning Point

2 Samuel 11:1-27

One Volume

Gary M. Burge

At a time when David and his people seem to be thriving, the king commits adultery and murder. Although David repents and the Lord forgives his sin, this whole episode marks a major turning point in David’s rule. From this point on David faces serious challenges from his own family and fellow Israelites and in the process nearly loses the throne. Like Samson before him, David is guilty of sexual immorality, with all its consequences. While committing adultery is bad enough, David compounds the problem by ...

535. Recognize that, in the Light of Death, One Must Redeem the Time

Ecclesiastes 9:1-12

One Volume

Gary M. Burge

Chapters 9–10 of Ecclesiastes address the subjects of how one should live in light of the certainty of death and in light of the theoretical and practical limits of wisdom. The exact demarcation of these respective sections is less clear. Ecclesiastes 8:16–17 could serve as the introduction to 9:1–10, and 9:11–12 could be taken as addressing either the first or the second topic. Verse 11 refers to the wise, while verse 12 may refer to death, and the use of first-person verbs in chapter 9 (vv. 1, 11, 13, 16 ...

536. One Should Embrace Wisdom and Avoid Folly

Ecclesiastes 9:13-10:20

One Volume

Gary M. Burge

9:11–10:20 Review · If one understands “his hour” and “evil times” (literally “his time,” “bad time”) in 9:12 as referring to death (as in 7:17), then one can view 9:11–12 as the conclusion of the discourse on death. It is preferable, however, to view these verses as the introduction to the following section on the benefits of wisdom in contrast with folly. This chapter strongly resembles the book of Proverbs in both form and content and is more loosely organized than the rest of Ecclesiastes. 9:11–10:1 · ...

537. Be Joyful & Reverent

Ecclesiastes 11:7--12:8

One Volume

Gary M. Burge

11:7–10 · The second subunit presents Qoheleth’s final commendation of joyful living, although the typical reference to eating and drinking is lacking here. The subunit begins by affirming that it is good to be alive (11:7, literally “to see the sun”; cf. 6:5). We should enjoy the light of each day God grants us, not knowing how many we will have and keeping in mind the many dark and meaningless days to follow (11:8). The reference here is to our death, as in 6:4, rather than to difficulties during life, ...

538. I Have Come Into My Garden

Song of Songs 5:1-16

One Volume

Gary M. Burge

5:2–8 · That King Solomon is not the lover the maiden has invited to enter her “garden” is made clear by this second lengthy search narrative. Her wishful thinking in 4:16–5:1 becomes a reality, if only in a night vision. The one she has longed for, the one to whom she has pledged her love, stands at her very door! The shepherd identifies himself by making mention of his dew-drenched hair, hardly unusual for one who sleeps outside and tends flocks through the night, but most unusual for a king with the ...

539. How Beautiful Your Feet

Song of Songs 7:1-13

One Volume

Gary M. Burge

The answer to the maiden’s question (7:1–9) is predictable: “Dance for us because your physical beauty infatuates us.” The two-character interpretation makes this another descriptive song about the maiden by the king or bridegroom. This portrait of the maiden’s physical charms moves up from the feet instead of down from the head (cf. 5:1–5). The reference to the king as a third party in verse 5 has led many to assign verses 1–5 to the friends of the bridegroom or royal (male) onlookers. Prominent in the ...

540. A Marriage about to Break Up

Jeremiah 2:1-3:5

One Volume

Gary M. Burge

The Prophet's Sermons: Warning of Disaster (2:1–10:25): The prophet’s opening sermon, dated prior to Josiah’s reform in 621, is direct, even abrupt. The first scene (2:1–3) shows God with his people, who are like a new bride on a honeymoon. But almost at once there is trouble. The last scene (3:1–5) puts divorce talk squarely at the center. It is a case of a ruined marriage. God does not want a divorce. Through these verses rings the pathos of a hurt marriage partner. The strong feelings that accompany the ...

541. Judgment on Jewish Leadership

Matthew 23:1-39

One Volume

Gary M. Burge

The preliminary judgments issued by Jesus on the Jerusalem elite in Matthew 21–22 lead into a more extended section of judgment in Matthew 23–25, with chapter 23 focused on prophetic judgments leveled against teachers of the law and Pharisees specifically. Yet the story audience of these woes is the crowds and Jesus’s disciples (23:1) rather than the teachers and Pharisees themselves. Matthew intends this chapter to shape the discipleship and leadership of the Christian community, focusing on themes of ...

542. The Weak and the Strong

Romans 14:1--15:13

One Volume

Gary M. Burge

14:1–15:13 Review · Unity in diversity: The believers in Rome are “holy people” (1:7), but they also have problems. In the final paragraph of his exhortation, Paul addresses the conflict that exists between believers who regard the Christian faith as an essentially Jewish movement and believers who do not pay attention to distinctive Jewish traditions—that is, between Jewish Christians and Gentile Christians (cf. 15:7–9). The critical debate is not about whether Gentile Christians must be circumcised (as ...

543. Sexual Immorality

1 Corinthians 6:12-20

One Volume

Gary M. Burge

Having made clear again the reality of standards for Christian conduct, Paul now goes on to deal with the rationalizations that have led some of the Corinthians to standards of their own: “Everything is permissible for me” (6:12). Reasoning from the same axiomatic truths that Paul reiterates in verse 11, some at Corinth have concluded that their Christian faith gives them complete freedom to set their own standards according to their individual sense of propriety. Paul does not disagree in principle, but ...

544. Freedom in Christ

Galatians 5:1-15

One Volume

Gary M. Burge

5:1 · Thesis:Grammatically, verse 1 of chapter 5 is related to the previous paragraph, yet it also provides both a summary and a transition point to the letter. While the manuscript evidence varies on points of grammatical connectives, the sense of the statement is not endangered. In fact, this statement provides the thesis for Paul’s insistence on the Galatians’ rejection of the opponents. The NIV’s rendering of the verse into two sentences appears to be quite correct (against the KJV). The first sentence ...

545. The Dangers of Wealth

James 5:1-6

One Volume

Gary M. Burge

The “rich people” whom James addresses in this paragraph are clearly the wicked rich. The Old Testament often uses “poor” and “rich” almost as synonyms for the righteous and the wicked, respectively (see Prov. 10:15–16; 14:20; Ps. 37:1–40; and also the intertestamental book 1 Enoch 94–105). Jesus reflected this usage when he blessed the poor and condemned the rich (Luke 6:20, 24). Thus, while the people addressed in this passage are clearly materially wealthy, they are not condemned for their wealth per se ...

546. One Heaven of a Party

Deuteronomy 26:1-11

Sermon

Charley Reeb

Moses saw that look in their eyes. He saw that glimmer of hope on their faces. For when those words dripped like honey from his mouth, the people of God dreamed about what it was going to be like. At first glance, they really do not seem to be very exciting words, but for those who had been toiling in the wilderness, these words were like living water to a parched soul: “When you have come into the land that the Lord your God is giving you as an inheritance to possess, and you possess it, and settle in it ...

547. Three Things You Can Count On

Mark 13:24-37

Sermon

Charley Reeb

One summer I took a month off for a much needed time of renewal. During my time off I decided to do a little research. I wanted to get the perspective of folks who don’t go to church. Preachers are very insulated in a church bubble. Everything we do revolves around church culture for the most part and that is not all bad. But here is the thing — if the church’s main task is to reach those outside of it then it would be wise for me to get the pulse of those outside the church bubble. How can we be effective ...

548. Why Are Christians So Judgmental?

Matthew 6:2, 5, 16, Matthew 23:1-39

Sermon

Charley Reeb

“I love your Jesus. I just don’t see many Christians who look like him.” Ghandi said that to E. Stanley Jones, a famous Methodist Missionary, many years ago. It was a prophetic statement because a large percentage of people in our world today feel just like Ghandi. United Methodist minister Martin Thielen writes about a good friend who stopped going to church. He was going through a bitter divorce and just stopped attending worship. He didn’t want to answer all the questions from others and was just going ...

549. Jesus Sends Out the Twelve

Mark 6:7-13

Understanding Series

Larry W. Hurtado

6:6b–13 Just as the first rejection in the synagogue (3:1–6) is followed by ministry to a wide assortment of people (3:7–12) and by the empowering of the Twelve (3:13–19), so here, after the second rejection, Mark gives us an account of the empowering of the Twelve, who conduct an itinerant ministry in extension of Jesus’ own work. Here again (6:7) as before (3:15), the disciples are given authority over evil spirits; and by this term, so important in Mark’s description of Jesus (1:22, 27; 2:10; 11:27–33 ...

550. God's Sovereign Choice

Romans 9:1-29

Understanding Series

James R. Edwards

The Election of Israel What remains of God’s promises to the Jews now that the Messiah has come and the Jews from whom and for whom he came have, for the most part, failed to recognize him? That is the theme of Romans 9–11. Finding the exact term to describe Paul’s discussion of the theme is somewhat difficult. On the one hand, Romans 9–11 is more or less an excursus complete in itself. The beginning declaration (9:1) and the concluding doxology (11:33–36) delimit it clearly from the remainder of the ...

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