... , I give thanks to God for the faith of the church of Ephesus and for the love that comes out of that faith." But that is not all. Then Paul tells them about what he prays for them. He doesn't just pray that they will continue to be strong in the faith and continue to love all of God's people. His great thanksgiving quickly turns into a prayer of intercession for the church. Now what kind of things do you think Paul prays for? Paul says he prays first for them to receive the spirit of wisdom, the spirit ...
John 10:1-21, Acts 6:1-7, Acts 7:54--8:1a, 1 Peter 2:13-25
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John R. Brokhoff
... approves. 2. Sin's dead-end. In verses 22-24 Peter describes what Jesus did with suffering. He absorbed, like a blotter, the evil visited upon him. He did not retaliate but took it all in himself. The sin stopped at the cross. Unless this is done, a feud continues as each one tries to return something worse than he received until it ends in death to one or both parties. 3. Why the cross? Jesus bore our sins on the cross. Why? To placate the anger of God? One purpose of the cross according to verse 24 was ...
... of Christ. A Christian dies to his old self with sin. After baptism he has a new spirit and a new life. He is a new creature who now lives to glorify God. How many know that they died at their baptism? If they do know, why do they continue to sin? We sin because the old person in us must be put to death again. This calls for daily repentance and renewal of the baptismal experience. Outline: What baptism means - a. The slavery of Satan - v. 12. Reward: The wages of death - v. 23. b. The slavery of ...
... : "There is one church here, so I go to it ... We had a wretched singer once, a hulking blonde girl with chopped hair. Nothing could have been more apparent than that God loved this girl, nothing could more surely convince me of God's unending mercy than the continued existence of the church."1 Yes, my friends, it is only by God's mercy that all of us, or any of us, exist. But exist we do with great variety and texture. When I served as Moderator of National Capital Presbytery, it was a pleasure to wander ...
... there is an absolute need to persevere and maintain faith so as to get through the dark tunnels of life to find the light on the other side. All of us experience trials of faith - how do we fare? Our faith is tried through sickness or death. Do we continually ask why - why my relative or friend is sick, why God chose to claim a member of my family? Or, do we seek ways from which we can draw renewed and strengthened faith from the trial we must endure. Faith can be tried through the pain of unemployment. If ...
... there is an absolute need to persevere and maintain faith so as to get through the dark tunnels of life to find the light on the other side. All of us experience trials of faith - how do we fare? Our faith is tried through sickness or death. Do we continually ask why - why my relative or friend is sick, why God chose to claim a member of my family? Or, do we seek ways from which we can draw renewed and strengthened faith from the trial we must endure. Faith can be tried through the pain of unemployment. If ...
... the truth is Jesus Christ. If we remain in his word - if we hear him, listen to him, know him, and stay with him - if we continue in his word - we will be knowing him who is the truth. In another place in this gospel, Jesus says, "I am the way, and the ... , and seen alive on the third day, who is the truth in which we are told to remain. If you know this truth, if you continue in Jesus and keep your faith anchored in him, you are free. Specifically, Jesus says that you are free from sin. All the things that ...
... wisdom” that will be beyond the abilities of any of their enemies to “resist or contradict” (v.15). Earlier in Luke Jesus had declared that the Holy Spirit would aid his disciples during times of persecution (12:11-12). Jesus’ suggests here the essential continuity between himself and the Spirit that will come upon the disciples in Acts. In Acts 6:10 Stephen is described as speaking with wisdom under the power of the Holy Spirit in such a way that his speechless opponents were “not able to resist ...
... was not to make God more complete, more perfect. The reason for the Incarnation was so that the divine could be completed within each and everyone of us. Christ came to live among us so that Christ could live within us. We are to continue Christ's ministry on earth by continually allowing the power of Christ's divine love to flow through us. Only in that way is the Incarnation truly brought to completion. It is not enough that Jesus was born 2000 years ago. Has Jesus been born in you? Will Jesus be born ...
... I think of her. Who was it who said "You take the good with the bad?" There's honest-to-goodness suffering associated with mothering and motherhood all down the line. It starts with the nausea of morning sickness and the pains of childbirth. It continues until and beyond the time your child is retired and drawing social security. But mothers always have a way of looking at the bright side, of seeing the cup half-full, not half-empty: · The sleepless nights and howling wails accompanying a newborn are ...
... we believe has its roots in history. There were some things that God did in history – especially as He acted in Jesus. So, we are to learn about that. The primary sourcebook is the Bible. But, of course, even after the canon of the Bible was closed, God continued to act. So we learn from that as well. All of that is what I call “the historic word” – all the things that God has done and said throughout history. That’s the first part. The second part is the context in which we learn about what God ...
... For the first time in twenty years he is free! Who can help but see in that driving rain a representation of Christian baptism? [We are continuing our series, A New You For a New Year. Last week we dealt with our need for a new vision. This week we want to talk ... time. She starts with a simple nudge. If that doesn’t work, she begins to peck at the feet of her tiny chicks. And she continues to peck at their feet and their talons until the pain of holding on to the branch of the tree is more painful than the ...
... between the divine voice and the divine son. The declaration, created out of a combination of texts (Psalm 2:7; Genesis 22:2; Isaiah 42:1), links the moment of Jesus’ transfiguration with the prophetic past. 2 Peter will argue for the continuity of the promise, from established prophetic scripture, to Jesus presence on earth, and ultimately to Jesus’ return with the prophetic past. From prophets to parousia the power and majesty of the divine son is eternal. The derogatory “mythic” status of Jesus ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... The early wilderness stories are meant to address the latter problem, by probing the question of what salvation now means for the people. Israel's confrontation with Moses in v. 3, "Did we go up from Egypt simply to die?" is such a question. As the story continues it becomes apparent that Moses is of no help in answering this question. He deftly turns the question over to God in v. 4, "What shall I do?" Finally, Israel's question is answered by God, who directs Moses to draw water from a rock The miraculous ...
Psalm 119:1-176, Romans 8:1-17, Matthew 13:1-23, Genesis 25:19-34
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... psalm. Instead their dangers enhance the psalmist's devotion to Torah. Thus in the end this psalm of confidence in Torah is meant to teach how it is able to provide light and life in a variety of situations. NEW TESTAMENT TEXTS The readings from Romans and Matthew continue, and this week we come to two striking texts: Paul's reflections on life in the Spirit and Jesus' so-called parable of the sower. Romans 8:1-11 - "Free Life in the Spirit" Setting. Romans 8:6-11 was the New Testament lesson for the Fifth ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... midwives feared God (v. 17), didn't follow the orders of Pharaoh (v. 17), and then lied about it (vv. 18-19). The result of the heroic action of the midwives is that the power of the divine blessing now begins to influence their families, while it also continues to produce more and more Israelites. Third, the birth story of Moses in 1:22-2:10. The birth story of Moses is really the second episode in Pharaoh's attempt to stop the growth of Israel through genocide. In v. 22 all Egyptians are commanded to kill ...
Exodus 17:1-7, Matthew 21:23-27, Matthew 21:28-32, Philippians 2:1-11, Psalm 78:1-72
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... identity. The early wilderness stories are meant to address the latter problem by probing the question of what salvation now means for the people. Israel's confrontation with Moses in v. 3, "Did we go up from Egypt simply to die?" is such a question. As the story continues it becomes apparent that Moses is of no help in answering this question. He just turns the question over to God in v. 4, "What will I do?" Finally Israel's question is answered by God, as He directs Moses to draw water from a rock. The ...
Deuteronomy 34:1-12, Matthew 22:34-40, Matthew 22:41-46, 1 Thessalonians 2:1-16, Psalm 90:1-17
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... the Lord. 1 Thessalonians 2:1-8 - "The Cause and Character of Christian Ministry" Setting. The reader is asked to refer to the general discussion of I Thessalonians which can be found in Proper Twenty-four. Because Paul and his colleagues give thanks and continue to praise Thessalonians through the course of the letter, it is difficult to mark the points of transition from one section of this epistle to the other, but after the salutation (1:1) and the thanksgiving prayer (1:2-10) the focus of the remarks ...
Psalm 2:1-12, Matthew 17:1-13, 2 Peter 1:12-21, Exodus 24:1-18
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Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... into our world to meet Moses and to be seen by Israel. The descent of God on Mount Sinai provides the context for the extended priestly legislation that describes the construction of the tabernacle and the cult in order to allow for God to be present continually with Israel through their worship. Psalm 2 - "From Worship to World" Setting. Psalm 2:1-11 is a messianic psalm or perhaps better a royal psalm that celebrates the security of both God's rule in this world and his anointed messianic king. The psalm ...
... Paul this is most definitely not some exterior, the-devil-made-me-do-it excuse for moral failure. Instead the power that undermines his “will” to do the good lives right inside his own skin—-indwelling, inescapable sin. As Paul continues in vv.18-20 to expand on the tragic consequences of this indwelling downwardness, he draws a poignant picture of a fragmented human being. Judaic descriptions of the human being were primarily “monistic,” while Hellenistic thought stressed a “dualistic” human ...
... judge couldn't take it any more and we read in verses 4 and 5: "And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.'" Notice the word "weary" in v.5, that word literally means "to strike under the eye," or "to give one a black eye." In other words, this judge was saying: "If I don't get rid of this woman, she is going to ruin my reputation ...
... saw promises, "Time heals all wounds." But what most of us are hoping is that, Time wounds all heels! Surely the guy who cut you off at the freeway exit will eventually get his well-deserved fender bashing. Surely that back-stabbing co-worker who continually takes credit for your ideas will be exposed and be called on the carpet. And surely someday all the liars, cheaters, thieves, and murderers will be brought to justice and property punished for all their wrong doings. Surely time wounds all heals. But no ...
... training of Jesus the Christ. So often it seems those who begin with purity of motivation, sooner or later, are overcome by self-importance. Not only is this negative, it is very sad. We are first of all trained to serve the Christ! If we seek continually "to go it alone," how can we possibly witness in helpful ways? The point is not to negate personal evangelism; it is simply to point out the pitfalls of one who loses contact with others, who are just as much committed or perhaps more so. Christ persists ...
... precisely what Saint Paul lifts up before us. We would like for all of this to be greatly simplified but it never is and so we continue to seek to live the Christian life as best we know how. The history of the church is saturated with just what the apostle puts before ... 's weapon. In whatever state he found himself he could be content because his resilient way of life in the Spirit was continually conquering evil that abounded. All is done for the sake of Christ. Can we do as well? Probably not but we can try ...
... of the temptation of that strange phenomenon. Mr. Penney, from his earliest years, had practiced tithing — that is, he gave ten percent of his earnings to the church. When his stores grew and grew and he began to make really big money, the question was raised whether he would continue to tithe. After all, ten percent of $25,000 is only $2,500, but ten percent of $2,500,000 is another matter. $250,000 to the church, he asked himself? That's a lot of money and I could do a lot with it. But, so could the ...