... , Judas was programmed to be the bad apple in the lot from the start. God used Judas as a pawn on the chessboard of life, and when God was through with him, he was cast aside. I must confess that I have some problems with that point of view. That doesn’t sound like the God and Father of our Lord Jesus Christ to me. John’s Gospel says simply “Satan entered into him.” (13:27) That was an ancient way of explaining the presence of evil. The Greek “ho satanos” means “The Adversary.” It refers to ...
... voice of God, they are more likely to be the voice of our parents or of society. Early in life we discover that certain things which we do bring rewards, while other things bring punishments. And so we develop a "conscience" about certain things. In this view, conscience becomes sort of a gauge which warns us whether or not certain actions will be approved by our peers. In this case, conscience often becomes nothing more than the fear of being found out. H.L. Mencken said that "Conscience is a mother-in-law ...
... mirror? It is quite simple--we are to spend 50 times as much energy and time looking forward than looking backwards. When you drive on Route 78 or Route 22, it is good to occasionally check your rear view mirror to see what is behind you, but it is dangerous to drive using only your rear view mirror. If you live mentally and spiritually only looking backwards, you will never get started to run the good race and to fight the good fight. Don''t let 1993 be a pity party. Let it be God''s party as we celebrate ...
... mirror? It is quite simple--we are to spend 50 times as much energy and time looking forward rather than looking backwards. When you are driving on the highway, it is good to occasionally check your rear view mirror to see what is behind you, but it is dangerous to drive using only your rear view mirror. If you live mentally and spiritually only looking backwards, you will never get started to run the good race and to fight the good fight. As your pastor, I have repeatedly stressed the difference between ...
... implication, his wife as a subordinate. A manager who moves by fiat and intimidation is a very different cat from a manager who builds consensus and is secure in her authority. A teacher who sees her classroom as a garden is very different from a teacher who views his classroom as an assembly line. To whom do you warm: a minister who is always in your face, or one who helps you save face? A supervisor who acts like Attila the Hun, or one who resembles your favorite aunt or uncle, and while supportive, also ...
... believe how much ink has been spilled by Bible scholars trying to determine what God's "back" looks like! This story does not fit with our usual view of God. We don't think of God having hands and a back, or even a body at all. As the Gospel of John says, "God ... just what we in the twenty-first century need to hear. What God does in the passage is pure grace. Moses gets an indirect view of God. Whatever Moses actually saw, he got just enough evidence of God's presence to keep him going. God's back was just ...
... God wants, God seems even further away. Sometimes God seems far away because somewhere in our past our understanding of God got all twisted up. Some purple-faced preacher snarled at us about a punishing God or told us that some horrible thing was God's will, and our view of God got bent out of shape. The way it often happens is that a young child will experience the death of a loved one -- a sibling or a parent -- and some well-meaning soul will tell the child that the death was God's will. The child then ...
... could be in the unknown for what might be that can be seen. We turn against God because He is not "here" for the things that are. We deny our liberator because the signs pointing to Him are missing. And we grasp our bondage again because we see relief in view. Let's not reject what we know to be true for what seems to be true. What we feel and sense are real and legitimate, but why should what we experience deny what is true. The Israelites did not remember God and give Him a chance to respond. They saw ...
... to the superhighways, we have no concept of planet Earth's diverse and unique terrain . . . mountains are blasted through with tunnels, multi-laned bridges span rivers and lakes (always with the guardrail at the exact height to block any window-gazing), deserts are viewed through air-conditioned windshields frosted with cold air, the same ambiguous shrubs and grasses dot the median strip and line the off-ramps, and the fast food chains at exit 230 in Washington State are identical to the ones found off exit ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... through acts of power. Jesus requests in vv. 1-2 that the Father glorify him, so that he, in turn, may glorify the Father. In vv. 4-5 Jesus states that he has already glorified the Father on earth through the work that he has accomplished and that in view of this he now wishes to be glorified in the very presence of the Father. In following the movement of the text, it becomes clear that the glory of Jesus is already loose in this world (v. 4), and that his further request for glory concerns the vindication ...
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... on Isaiah 50:4-9a because Psalm 31:9-16 explores the interior dimensions of the psalmist during the time of suffering in a way that the suffering servant song did not. Although the suffering of the servant in Isaiah 50:4-9a was intense, the point of view of the passage was on God and God's reliability during times of suffering. Because of this focus, we were never allowed to separate the servant's suffering from God's presence and salvation. Because of this, Isaiah 50:4-9a is probably best categorized as a ...
Genesis 29:15-30, Matthew 13:31-35, Matthew 13:44-46, Matthew 13:47-52, Romans 8:28-39, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Zion (vv. 5-6) Significance. The central motif in Psalm 128 is the "fear of God." It occurs in v. 1 and then again in v. 4. Fear of God is not a psychological attitude, thus it cannot be reduced to a pious disposition. Rather, fear of God is a view of the world coupled with a life-style that is fashioned in the light of it. Verse 1 makes this very clear by paralleling the "fear of God" with the motif of "walking" in God's ways. This couplet underscores that fear of God must entail certain kinds of action ...
Psalm 17:1-15, Romans 9:1-29, Matthew 14:13-21, Genesis 32:22-32
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... outset of his ministry. Moreover, this was the kind of place where Israel wandered for forty years, sustained by manna from heaven. In spite of Jesus' desires and efforts to get away, the crowds follow and seemingly prevent him from achieving the desired solitude. Yet, when he views the crowd, Matthew tells us that compassion; and the deep caring we the see. Jesus healed the sick. If Jesus is supposed to look a lot like God in this story—as God's Son—then, we learn that we cannot wear God down with our ...
Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... Christ is so real, that he shows no fear of death. This does not mean that he is eager to go down in a blaze of martyrdom (Paul is not Ignatius!). Rather, he lives out a vital involvement with Christ, who has died but is now raised. Thus Paul can view death as more than the end of his life; indeed, he can say, "dying is gain." This is not a romantic appreciation of death. Death is not good. But death does not have the final word; Christ does. Paul understands that the risen Lord can use even the handiwork ...
... ' cult to show them the errors contained in its teachings. Sincerely, Now in response, this is what Abby wrote: Dear _____: In my view, the height of arrogance is to attempt to show people the "errors" in the religion of their choice.1 Now if Easter is ... Parthenon is a huge rock. It is about 30 to 40 feet high and you can climb on top of this rock and get an unbelievable view of the city of Athens below. It was called the Areopagus which literally means in Greek, the hill of Ares. Ares was the Greek god of ...
... not disciples of Matthew, Mark, Luke, or John. We are disciples of the babe in Bethlehem, born to bring us the good news that is always more than a single individual, except Jesus the Christ. Our training is not allowed to become negative under a single point of view. Christ "gave himself for us that he might redeem us" and that is the most powerful idea humankind has ever heard. Praises be to the Father for sending his Son among us! There are those who believe they have a "corner on the market" and seek to ...
... not preclude moving in waters — deep or shallow — to influence others for Christ and the church. There are those who would view this as a fragmented and therefore unacceptable approach to presenting the gospel. Paul did not give up the gospel he was ... stunt the spiritual growth of others. Old First Church sat on the corner of High and Elm for so many years — rigidly, as the community viewed it — that it had to be torn down before it fell down! It didn't have to be that way. New life seemed to come and ...
... thanksgiving for who and what we are, as best we can truthfully assess that. To advertise ourselves in ways we suspect or know Christ condemns is simply stupidity or close to it. Why should we even want a church or position that pragmatically calls for a problematic view of who and what we are? Of course, if we don't know who and what we are, that is a bigger problem! At times we just promise more than we can deliver. Deep down we really and justifiably want something beneficial to come into being. What ...
... , religion functions as a way of sustaining childishness and dependent adolescence in the human race rather than producing maturity and responsibility. Religion serves then as a prop, as a crutch, as a way of escaping from the harsh realities of life. In this view, religion becomes a way of evading the truth about ourselves and the world, and causes people to avoid responsibility for the world by saving souls out of the world and by hoping for the end of the world as soon as possible. As people who are more ...
... at the same time. He strolled through a park and purchased a hot dog and a soft drink. As he walked, enjoying the view, two different street people approached him one by one. Each asked, "Can you help me, I am hungry?" Each time the businessman looked straight ... sophisticated are acceptable; others are given the proverbial dirty eclair. We make distinctions based on political and religious views and ideologies. Again, some are acceptable and others are not. We categorize and separate ourselves based on ...
... portray. For some folks in isolated areas, the television screen can provide a glimpse into the larger reality that lay beyond view. Images of the wonders of nature and architecture, and nowadays history-in-the-making, can be transmitted into homes and public ... one fully grasp its beauty and grandeur. That fact is usually audible as folks gasp in wonder at their first view. Compared to that firsthand vision, everything else is just dots on a screen. Our biblical ancestors traveling the desert obviously ...
... a generous endorsement. The goal of their quest to the Virginia colony was to establish a community based on their religious values. (Yes, they missed the target and found Plymouth Rock instead.) Unwelcome and untolerated in the Church of England because of their extreme views, they saw the "New World" as a place where they could establish the kingdom of God on their own terms. Rather than a separation of church and state, they sought to build a community where their version of church was the state. Those ...
... These delusions have caused him to become one of the homeless. He travels from one homeless shelter to another. His brother explains that when he serves the homeless men in that ministry, he imagines that one of them is his brother. (3) That’s how we need to view those in need, as our brothers and sisters in Christ. Saints of God care about other people. This is not out of fear of divine punishment. Rather it is because the Spirit of Jesus lives in our heart. We see others through his eyes and that makes ...
... , the town was crowded with visitors and the separate guest room of this relative's house was already filled. What we find as the most offensive of texts - that the baby Jesus when born was "laid in a manger" - also takes on new significance when viewed in a middle-Eastern light. In our Western arrogance we see this wimpy Joseph settling his whimpering, laboring wife into a stable for the night, leaving her nowhere to put the newborn when it arrived but in a feeding trough for animals. What Kenneth Bailey ...
... , the theology behind this hymn represents not only Paul's own thoughts, but also the Christological convictions of the first generation of believers. As a hymn, that is, as poetic material, this passage presents the scholar with two quite different ways to view its contents. The poetic language means the words are open-ended and theologically imprecise, leaving the door ajar for debate about this hymn's "true" meaning for the past 20 centuries. On the one hand, exegetes argue that this is an "incarnational ...