It never fails. Say it’s a Sunday morning when we have a baptism. There is a mixed crowd of long-timers and newcomers. The baby is beautiful, the family is all smiles, the Presbyterians are delighted. And then at the door, one of the newcomers says, “Why in the world did you say, ‘We believe in the catholic church?’” She is referring to the Apostles’ Creed , of course, and curious why we would say such a thing. With a smile, I usually respond that nobody has a proprietary lock on the word “catholic.” There ...
I've told you this story before, but it's been a long time. And even if it had not been, it's the most appropriate story I know to introduce our theme for today. It's the story of one of my most meaningful experiences. I have a friend who is a Benedictine monk. The way we live out our lives is vastly different, but I feel a real kinship, a oneness of spirit with Brother Sam. One of the most meaningful memories, to which I return often in my mind, is an evening he and I spent together alone, sharing our ...
I was amused, if a bit sadly amused, at the cartoon that I saw in an issue of The Lutheran magazine. It shows a man leaping up from his pew in the middle of a worshiping congregation. He is waving his arms in the air. His mouth is open with a shout of joy and glee. And beside him, his wife is frantically trying to pull him back into his seat, and she is saying: "Okay, so you feel the Spirit, but not here in this Worship Service." That’s about the way it is with us, isn’t it, the main line denominations ...
Sarcastic Introduction Job’s response to Bildad’s third speech is extended (six chapters long)—even for the usually loquacious Job! Many commentators divide up the chapters attributed to Job to supply an extension to Bildad’s brief speech, as well as to wholly reconstruct a missing third speech for Zophar. Such reconstruction, however, can only proceed on a presumptive assumption of what each speaker would have said—and is thus controlled ultimately by the reconstructor’s theory rather than challenged and ...
The Salutation The first seventeen verses of Romans serve as an introduction to the epistle and fall into three parts. The first part, verses 1–7, is Paul’s salutation. In the second part, verses 8–15, Paul introduces himself and speaks of his desire to visit Rome. The third and final part is verses 16–17, in which Paul broaches the seminal theme of his gospel, justification by faith for both Jew and Gentile. First, the salutation. Letters in Hellenistic times followed a standard literary pattern. Unlike ...
Prop: a broken piece of pottery I want to read to you this morning a translation of Ezekiel’s prophetic story, translated from the Hebrew by Rabbi Arthur Waskow. This is the most vivid reading of this scripture that I have ever heard. You’ll see why when you hear it. [Read the scripture translation.] The imagery, the sensory experience of Ezekiel’s prophetic vision, the mystery and wonder of God’s creative breath, these are made so vivid in this reading. No? You get such a sense of the metaphor that God is ...
Recently on an airplane, as I was traveling back to Atlanta, I sat next to a lady whose name was Judith. We got into a conversation and she got around to asking me what I did. I told her that I was a minister. She immediately began to discuss religion. She began to criticize a certain Baptist seminary in Louisville, Kentucky and the extreme right-wing fundamentalists that had taken the seminary over. She had seen a movie about it and she was appalled at what had happened. That led into an extremely ...
Prop: Dream catcher I have here this morning what’s called a “Dream Catcher.” Have you seen one of these before? These are made by Native Americans for the purpose of keeping away evil spirits. They form a kind of protective amulet. Anyone have something from your own culture similar to this? [Allow people to share.] Some cultures have amulets. Some have rites or folk traditions, like throwing salt over your shoulder, or posting “hex signs” to ward off evil from farms. They are meant to be symbols of “ ...
Big Idea: When Job considers God’s greatness, he realizes how little he himself knows. Understanding the Text When Bildad says in Job 25:6 that humans are mere maggots and worms before the transcendent God, Job apparently interrupts him. Although Job agrees with much of Bildad’s lofty view of God, he draws different implications from their shared theology. Bildad claims that God’s greatness means nothing can thwart his justice, so life in God’s world is thoroughly predictable, but Job declares that God’s ...
There are some experiences or encounters that are so solidly lodged in our memory they continue to invade our consciousness – to haunt us – to help us or to hinder our Christian walk, to call and challenge us to be more than we are. John Birkbeck is a person around whom for me a whole cluster of memories is gathered – memories that invade my immediate awareness now and then. John was a Scot Presbyterian preacher. During a part of my tenure as the World Editor of The Upper Room, he was the editor of the ...
God as the Only Real Judge The thought and logic of this passage are clear, although in Greek much of Paul’s language is awkward. Any translation struggles to render Paul’s statements in a sensible and reliable way. These verses begin by informing the Corinthians how they are to regard Paul, Apollos, Cephas, and all other early Christian workers. They are merely servants and stewards who are called to serve Christ as agents of the proclamation of the mysteries of God’s grace. A single quality must ...
The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...
To be a Christian, says Emil Brunner, is to share something which has happened, which is happening, and which will happen. Archibald Hunter, in his book The Gospel According to St. Paul, makes good use of this approach and it provides a helpful scheme for our study of Paul’s basic theology of salvation by grace. First is salvation as a past event, in which the accent falls on redemption as a once-for-all divine act which has already occurred. Second is salvation as a present experience, the response of ...
Prayer for Divine Enlightenment From the context of 1:15–2:10 it appears that these verses form the next major section of Ephesians. The apostle has just finished recalling the spiritual blessings that God, through Christ, has bestowed upon all believers. From this universal truth, he turns to something more specific: His thoughts move from doxology to prayer; he reminds his readers that he thanks God for them (vv. 15, 16) and that he prays specifically that they will have the necessary wisdom to ...
Big Idea: The clearing of the temple and the cursing of the fig tree (11:12–18) portray the messianic authority of Jesus to act for God, and here this authority is passed on to Jesus’s followers through the power of prayers made in faith. Understanding the Text The authority of Jesus in cursing the fig tree (vv. 19–21) and through it the temple is extended to the disciples, who participate in Jesus’s authority through prayer/faith (vv. 22–26). The promise of authority contains the thematic command for ...
Big Idea: The young Elihu claims to know the truth that has escaped Job and his friends. Understanding the Text After Job concludes his words in 31:40, the reader expects to hear Yahweh speak to resolve the debate between Job and his friends. Instead, a young man named Elihu bursts upon the scene, and for the next six chapters he holds the stage. In his long, uninterrupted speech, Elihu summarizes the points made by Job and the friends, often quoting or alluding to their specific words. He agrees with them ...
Nebuchadnezzar Is Troubled by a Dream (2:1-16): Big Idea: God sometimes allows mere mortals, however powerful, to discover the bankruptcy of their belief systems before revealing himself through his messenger. Understanding the Text Daniel 2:1–49 is woven into the book’s overall literary structure in two ways. First, it advances the narrative of chapters 1–6, in which the first four focus on Nebuchadnezzar (chaps. 1–2 with historical markers and 3–4 without) and the last two show the transition from ...
“How excellent is your lovingkindness, O Lord! Therefore the children of humankind put their trust under the shadow of your wings.” (Psalm 36:7) Prop: blindfold “Do you trust me?” [Choose a volunteer to come up to the front. Blindfold that person, and then proceed to direct them down the aisle and to a location somewhere in the room or sanctuary. You could also allow someone from the congregation to guide him or her.] How hard was that? Was it a bit scary? But you had to trust in the person guiding you. If ...
Perhaps you have heard the story of the star-thrower, first published by Loren Eiseley in his 1969 book The Unexpected Universe. He tells of walking along a beach "littered with the debris of life.... Along the strip of wet sand that marks the ebbing and flowing of the tide, death walks hugely and in many forms. In the end the sea rejects its offspring. They cannot fight their way home through the surf which casts them repeatedly back upon the shore. The tiny breathing spores of starfish are stuffed with ...
The Nature and Importance of Faith The mention of the importance of faith in the last two verses of the preceding chapter leads naturally to this famous chapter on faith. It is impossible to know whether the author is making use of a source, which he now takes over in part or totally, or whether he is composing a fresh catalogue of heroes on the model of existing examples. Extensive reviews of the history of Israel had been composed to substantiate a warning or to provide encouragement, and some of these ...
"For the rain and the snow come down from heaven, and return not thither but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes forth from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and prosper in the thing for which I sent it." Words! Words! Words! Today we are bombarded on every side and saturated throughout with words coming to us through press, radio, and TV. There are 490,000 ...
The seventh chapter of Paul’s letter to Corinth is a complex and challenging series of related observations and directions that have often lost or puzzled later readers of the epistle. Paul’s statements in these verses are more often misunderstood than grasped and appreciated for what they say. The commentary that follows will focus on smaller segments of the writing in an effort to elucidate and explicate Paul’s thinking and teachings. Verse 1 states the Corinthians’ position. Verse 2 states Paul’s ...
Our scripture lesson this morning, the second scripture lesson which the sermon is based, comes from Paul’s letter to the church at Rome, the 8th chapter. I’m beginning with the first verse and reading through the 11th verses, and I’m reading from the Revised Standard Version. This is the word of the Lord, “There is therefore now no condemnation to those who are in Christ Jesus. For the law of the spirit of life in Christ Jesus has set me free from the law of sin and death. For God has done what the law, ...
It was one of the most wonderful and exciting moments in the history of the Christian faith. The Holy Spirit had fallen fresh on the lives of believers. People were filled with the passion and fires of the Holy Ghost. They were shouting joy from all directions. They were gathered from every persuasion and city, every nation and province, all glorifying God, speaking in foreign tongues but understanding each other, expressing different voices but still in one accord. This was the time of Pentecost, when God ...
Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS Exodus 1:8-2:10 contains three stories that explore the power of salvation, while Psalm 124 turns the insights gained from the introductory stories in Exodus into the language of praise. Exodus 1:8--2:10 - "The Salvation of the Savior" Setting. Moses is the central human character in the book of Exodus and, indeed, in the remainder of the Pentateuch. He is the one called by God to be the savior. With this knowledge as background, it is easy to conclude that the central event in the Old ...