Christmas is almost here. There is probably a Christmas tree in your house somewhere and there are probably presents appearing under it, all brightly wrapped and labeled. No doubt you have snooped around enough to see which packages have your name on the tag, and you may have begun to try to guess what is in them. If you have guessed what is in the package, you probably can't wait for the day to c...
"Descended from David ... designated Son of God in power according to the Spirit of holiness ..." so Paul writes of the One who is to come; the One we are expecting (Romans 1:3, 4); the designated Son of a designated God come to a designated people. God reveals himself in power; we humbly and imperfectly place names on what we see and feel. God designates a Son and the Son designates a people.
De...
Since we all know that one of life's cardinal rules in the twenty-first century is that "it's all about me," I am sort of reluctant to admit this: The Bible is not all about me. Not that I am not there in plenty of places. I am there with Adam pointing the finger at Eve, trying to pass off the blame for my sin to someone else. I am there with Cain, feeling resentment toward someone who is obviousl...
Perhaps some of you are old enough to remember one of the most popular musical groups of the mid 1960s, The Righteous Brothers. Remember "Unchained Melody"? I remember once hearing an interview with one of the Righteous Brothers, Bill Medley, when he described the significance of their name. Normally when we think of the word "righteous," we think of impeccable behavior and sterling moral characte...
From the time you get up in the morning until you go to sleep at night you see many things. You see computer graphics, sunrises and sunsets, a blue sky with white clouds, sparkling stars, maybe even a rainbow or two. You look into the mirror to make sure you are presentable. You see a beautiful diamond ring on the finger of some lady. But did you ever stop to think that when you look at any of tho...
Psalm 80:1-7, 17-19, Issaiah 7:10-16, Matthew 1:18-25, Romans 1:1-7
Bulletin Aid
Amy C. Schifrin
Gathering
Leader: To all God’s beloved in (fill in the name of your community) who are called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
All: Amen.
Hymn And Prayer For Lighting The Fourth Advent Candle
Sing verse 4 of the hymn chosen for Advent 1.
Burn brightly in our hearts, Lord, and lead us home.
Offertory Prayer
Leader: Great shepherd of our lives,
Al...
Psalm 80:1-7, 17-19, Isaiah 7:10-16, Matthew 1:18-25, Romans 1:1-7
Bulletin Aid
B. David Hostetter
READINGS
Psalter—Psalm 80:1-7, 17-19
First Lesson—A special child named Immanuel is a sign from God to the house of David. Isaiah 7:10-16
Second Lesson—Great David's greater Son will bring grace and peace far beyond the house of David. Romans 1:1-7
Gospel—God and Mary's child will be named Emmanuel, "God is with us" as well as Jesus, "Savior." Matthew 1:18-25
CALL TO WORSHIP
Leader: The grace of ...
Genesis 6:1-8:22, Deuteronomy 11:1-32, Matthew 7:21-29, Romans 1:1-17, Romans 3:21-31
Sermon Aid
Russell F. Anderson
Theme: A contrast between the righteousness of obedience and the righteousness of faith. The First Lesson from Deuteronomy presents Moses' instruction to obey God's laws by making them an integral part of their daily lives. The First Lesson, from Genesis, shows how Noah obeyed God by building the Ark. In the Gospel, Jesus teaches that everyone who hears his words and does them is like the person w...
34. No Reserves, No Retreats, No Regrets
Romans 1:16; 2 Cor 11:21-33
Illustration
Adrian Dieleman
In 1904 William Borden, heir to the Borden Dairy Estate, graduated from a Chicago high school. His graduation present was a trip around the world. Traveling through Asia, the Middle East, and Africa, Borden was really stricken by all the poverty and hunger he saw. Writing home, he said, "I'm going to give my life to prepare for the mission field." When he made this decision, he wrote in the back o...
THIS WEEK'S TEXT
Revised Common: Is 7:10-16 · Rom 1:1-7 · Mt 1:18-25
Roman Catholic: Is 7:10-14 · Rom 1:1-7 · Mt 1:18-24
Episcopal: Is 7:10-17 · Rom 1:1-7 · Mt 1:18-25
Lutheran: Is 7:10-14 (15-17) · Rom 1:1-7 · Mt 1:18-25
Seasonal Theme: Attitude of Obedience
Suggested Text For Preaching: Matthew 1:24 and Romans 1:5
COMMENTARY
Lesson 1: Isaiah 7:10-17
This selection contains a verse (v. 14) t...
In the last chapter we talked about the door of faith which opens upon the whole expanding Christian experience. In this chapter we want to look at the obedience to God in our inner nature and lifestyle that comes from and grows out of the experience of faith.
The problem of disobedience began with the dawn of time and has been repeated in every generation. It is known to me in my own acts of reb...
Psalm 80:1-19, Isaiah 7:1-25, Romans 1:1-17, Matthew 1:18-25
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
OLD TESTAMENT TEXTS
At the very heart of Advent is the anticipation and celebration of the incarnation—of God's being present with us. Our Old Testament lessons for the fourth week of Advent turn directly on this central theme. Isaiah 7:10-16 is a prophecy that anticipates Immanuel ("with us is God"), and Psalm 80 is a communal petition for God to be present.
Isaiah 7:10-16 - "The Sign of Imman...
I went to Florida Southern College in Lakeland, Florida. It was a wonderful experience. After seminary, I was appointed as an associate pastor at First UMC of Lakeland and had a good relationship with the college. In fact, one of my favorite professors once invited me to be a guest speaker in his class. It was a sociology class, and they were studying religion and society. He wanted a local pastor...
As Christmas inches closer, the excitement level seems to reach higher and higher each day. In a household with young children, the excitement level seems to inch higher and higher every minute! I grew up in a large family, as one of six children. Having six children in a house during the days leading up to Christmas meant an ever-growing level of chaos that seemed nearly impossible to contain! I ...
Big Idea: There is plenty of condemnation to go around for Jews as well as Gentiles. In this passage the story of Israel is reflected in the story of Gentiles—sin and judgment for both. But this bad news is designed to drive both to the gospel, the ultimate restoration of the Jews and conversion of the Gentiles.
Understanding the Text
Romans 1:18–4:25 is the unit of Romans that corresponds to th...
1:18–5:21 Review · The justification of sinners on the basis of faith in Jesus Christ: In the first main section of the letter, Paul explains the gospel as the saving revelation of God’s righteousness, which justifies sinners, whether pagans or Jews (1:18–3:20), on the basis of faith in Jesus Christ (3:21–5:21). 1:18–3:20 Review · God’s wrath against Gentiles and Jews:Paul begins his exposition of...
Paul now launches into the body of the epistle with an indictment against humanity. He will maintain the charge until 3:21, at which point he will return to righteousness by faith which he introduced in 1:16–17. Romans 1:18–3:20 is a sobering exposé of the dark side of human nature. Throughout the attack Paul labors to demonstrate that there is no distinction between Gentile and Jew in the matter ...
43. Can You See God?
Illustration
Joel D. Kline
A young boy approached his slightly older sister with a question about God. "Susie, can anybody ever really see God?" "Of course not, silly," came the response. "God is so far up in heaven that no one can see God." Some time later the boy approached his mother with the same nagging question, "Mom, can anybody really see God?" More gently his mother answered, "No, not really. God is a spirit and dw...
Big Idea: Paul makes explicit the story of Israel. Obedience to God’s law was required for Israel to remain in covenantal relationship with God. But Israel repeatedly broke the law, and consequently divine judgment fell on Jews. Moreover, God’s judgment will fall on individual Jews on the final day of reckoning if they do not repent by accepting Jesus as the Messiah.
Understanding the Text
In pl...
Jewish readers agree with Paul’s indictment of humankind in the previous paragraph. However, Jews believed that they had a privileged position before God. In 2:1 Paul shifts his style to employ diatribe, interacting with a dialogue partner. This interlocutor is not imaginary, since Paul had conversations with pious Jews who would have emphasized their exemption from God’s judgment on account of th...
The discussion of the guilt of humanity in 1:18ff. presupposes the Gentile world, that is, humanity without special revelation from God. The prominence given to homosexuality in 1:26–27 and the list of vices in 1:29–31 typify Jewish prejudice against “Gentile sinners,” as Paul once referred to them (Gal. 2:15). We noted how clearly 1:18–32 echoes the Jewish indictment of Gentiles from the Wisdom o...
When I was a youngster of seven or eight years of age, our neighborhood grocery store was owned by a Mr. Strout. He knew our family well. One day when I was in the store I saw a customer walk up to the counter with an armful of groceries and say, "Charge it, Mr. Strout." No money was exchanged. He just said "charge it" and walked out. I was amazed by this mysterious transaction. I said to myself, ...
Leader: Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the spirit of life set me free from the law of sin and death.
Congregation: We are now at liberty to do the works of God.
Leader: You who pass judgment on others have no excuse, because whatever you condemn in someone else you too have done. Do you think you can judge, do th...
Big Idea: Paul reverses the role that the law played as the stipulation of the old covenant. He argues that the very attempt to obey the law is keeping Israel in bondage. This is because obsession with the Torah derailed Jews from accepting Jesus as the Messiah and from seeing that the law was fulfilled in him and finished at the cross.
Understanding the Text
Romans 2:17–24, together with 2:25–2...
Beginning in 2:17, Paul takes up the objections of his Jewish dialogue partner, who argues that Israel’s covenant status places Jews in a different position from that of the Gentiles. Paul insists that the Jewish covenant privileges, which he does not deny (3:1–2; 9:4–5), do not exempt them from God’s judgment. In verses 17–24 Paul evaluates the claim that the Mosaic law constitutes a fundamental ...