God’s Definitive Revelation The magnificent opening verses of this passage provide an immediate expression of the author’s theological perspective: he moves from past revelation to definitive revelation, from God’s word to the OT “fathers” to his final word through his Son, Jesus Christ. He gives first his doctrine of Christ in order to set the tone for the entire book. The introductory christological prologue in these verses is thus similar to the prologue of the Fourth Gospel (John 1:1–18) in its ...
Daniel’s Prayer and the Seventy Weeks: Chapter 9 is unique for three reasons. First, it starts with Daniel reading a prophetic text rather than receiving a vision as in the surrounding chapters (chs. 7, 8, and 10). Second, the particular name of Israel’s God, Yahweh, is only found in this chapter (vv. 2, 4, 8, 10, 13, 14, 20). Third, most of the chapter is taken up with a prayer. Elsewhere, the author makes clear that Daniel believed in talking to God (2:18; 6:10), but only here does he record the lengthy ...
Big Idea: God empowers his people by his Spirit for the common good of his community, not as a personal favor to the individual. When individuals use their God-granted power for personal gain, they act like pagans attempting to manipulate their idol god. Understanding the Text Moving to the next question posed by the Corinthians (see 7:1, 25; 8:1), Paul continues his discussion on worship and ecclesiology. Distinguishing the Christian assembly from the pagan proves exceedingly significant not only for the ...
God as the Only Real Judge The thought and logic of this passage are clear, although in Greek much of Paul’s language is awkward. Any translation struggles to render Paul’s statements in a sensible and reliable way. These verses begin by informing the Corinthians how they are to regard Paul, Apollos, Cephas, and all other early Christian workers. They are merely servants and stewards who are called to serve Christ as agents of the proclamation of the mysteries of God’s grace. A single quality must ...
God’s Peculiar, Powerful Way This paragraph is crucial, both in the context of this particular letter and for the overall understanding of Paul’s theology. Here he delivers the heart and essence of the gospel he believed and proclaimed. Paul’s lines reveal that God works in a most peculiar way—first, God works in defiance of the standards of this world as they are understood or construed by humanity, and second, God’s work is powerful so that it incapacitates, reverses, even turns upside down the values of ...
Big Idea: Phoebe, Paul’s patron, will deliver Paul’s covenant letter and have it read to the Roman Christians. Phoebe’s authority as patron and deaconess will reinforce the reading’s solemnity. The Roman Christians should respond to Paul’s letter by providing hospitality for Phoebe and joining their resources with hers to launch Paul’s mission to Spain. Understanding the Text Romans 16:1–2 continues the document clause of Paul’s covenant letter to the Roman Christians (15:14–16:27). Romans 16:1–27 divides ...
If you need help signing up or have questions call us. You'll get us, not a call center: 813-808-1681. Sermon Tools Bible Illustrations Current Events Overview and Insights · God Demands Justice, Not Mere Coldhearted Ritual (5:1–6:14) The theme of justice and righteousness runs throughout Amos, but is presented with particular focus in Amos 5. This chapter accuses Israel of numerous social injustices: trampling on the poor and extorting grain (their food) from them; paying bribes to judges in order to ...
The third chapter of Exodus is filled with revelation and interaction. It includes a theophany (the appearing of God) and the story of Moses’ call. Moses meets God for the first time in the burning bush, where God calls him to go back to Egypt. We are reminded of the oppression there and hear the first two of Moses’ five objections to God’s call. Exodus 3 gives the name of the Lord, repeats the promise of land to Abraham’s family, and predicts Pharaoh’s resistance. Finally, God promises to do “wonders” ...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media, Persia, and Greece, which are swept away by the fifth—the eternal kingdom of God. Aside from the fact that the ...
Christ is Superior to the Angels Despite His Humanity Without question the greatest obstacle to the author’s argument about the superiority of the Son is the authentic humanity of the Son, which involved him in both suffering and death. For the first time our author uses the name of the man from Nazareth, Jesus (v. 9). The humanity, the suffering, and the death of Jesus all seem to point with unmistakable clarity to his inferiority in comparison with the angels. The matter obviously demands attention, if ...
The Friends Conclude and Elihu Begins Excurses: Had the third cycle of dialogue between Job and his three friends been complete, we would expect to find Zophar’s concluding speech in response to Job at this point. However, at least in the canonical form of the book, Bildad’s truncated final speech (25:1–6), Job’s expanded concluding speech (chs. 26–31), the complete absence of any final speech by Zophar, and the opening comments in the following Elihu section, press the reader to understand this collapse ...
Recently, the Barna Research Group conducted an important poll to get the pulse of inquiring hearts about religion. They asked a cross section of American adults: “If you could ask God any question about your life, what is the single most important question you would want to ask him?” In addition, USA Today conducted a similar poll by asking readers, “If you could get in contact with God directly, and get an immediate reply, what would you ask?” Not surprisingly, the results of these polls yielded very ...
In contrast to the death that the law brings because of the people’s inability to obey, Paul affirms that the Spirit gives life. According to Ezekiel, the life-giving Spirit is the central feature of the prophetic expectation of the restoration from exile. After the people have been punished and purged and brought again through the wilderness in a “new exodus,” they will be given a new Spirit that will reanimate the nation dead in its trespasses and sins (cf. Ezek. 11:19; 18:31; 36:26). The Vision of the ...
Psalm 118:1-29, Isaiah 18:1-7, 1 Corinthians 3:1-23, 1 Peter 2:4-12
Sermon
Lori Wagner
Prop: Visuals of Mosaic, Stone Altars, Basalt Stones, Fitted Stones, Pearls, Coal Formed Rough Diamonds Unlike a quilt, formed from unique but uniform patches that have been previously storied and designed, a mosaic uses natural stones, each differently shaped and of different sizes and edges each with a fossilized backstory, and fits them together into one communal living story. Their design evokes a communal memory. For early Jewish people, the art of mosaic was a way to remember biblical stories and to ...
Introduction to Israel’s Covenantal Constitution: The Decalogue · Here opens Moses’ second discourse (chs. 5–26), the central section of the whole book. It is subdivided into two main parts. Chapters 5–11 are a broad exhortation to covenant loyalty and obedience, following up and amplifying the theocratic and covenantal challenge set forth in chapter 4. Chapters 12–26, with their subheading in 12:1, are more detailed legislation, much of which renews, expands, and sometimes modifies laws already given in ...
Big Idea: Husbands and wives must protect each other from sexual temptation and recognize their obligation to take care of each other’s sexual needs. They are co-owners of each other’s bodies. Understanding the Text Although Paul’s discussion on sexual immorality in chapter 6 makes the transition to his discussion on sexual obligations in marriage smooth, chapter 7 introduces a new section that continues through 11:1. After his extended discussion of the Corinthian Christ followers’ troublesome allegiance ...
In three striking movements these verses introduce (vv. 12–13), develop (vv. 14–26), and apply (vv. 27–31) Paul’s best-known ecclesiastical metaphor: the body of Christ. Scholars debate the exact background from which Paul may have drawn inspiration for developing this memorable image for the church. Paul is likely to have encountered the thinking of Stoic philosophers, some of whom spoke of the cosmos in its unity as a body, and Jewish wisdom thinking, which often reflected upon the idea of corporate ...
Prop: visual of Solomon’s Porch on the east side of the Jerusalem Temple / visual of David’s threshing floor The Infiltrator is a 2016 movie about the true-life take-down of Pablo Escobar’s drug trafficking ring. The hero is federal agent Robert Mazur. The movie tells the story of Mazur’s infiltration of the famous money laundering crime family in-order-to expose them and tumble them down from their impenetrable perch. That meant it had to be an inside job. Beautifully symbolic, the big reveal happens at a ...
The so-called "Jesus Seminars" have caused controversy among biblical scholars of all stars and stripes for many reasons. Perhaps the most controversial aspect of these studies is the method they use to make a final determination about the probable authenticity of a "Jesus saying." They assign a color to the text based on the probability that it is genuine: "red" for sayings that appear to be indisputably Jesus'; "black" for those almost certainly not. Of course, there are also "pink" and "gray" ...
The Appeal and Pattern for Unity Chapter 4 begins what often is referred to as the ethical or practical section of the epistle. If chapters 1–3 provide the theological basis for Christian unity, then chapters 4–6 contain the practical instruction for its maintenance. Unity has been established (the indicative); now it becomes the duty of the believers to strengthen and maintain unity in their fellowship (the imperative). This generalization does not mean that chapters 4–6 are devoid of theological content ...
A Plea and a Vision: Chapter 3 opens with a new heading that is even comparable to that of the book as a whole (1:1), and the chapter closes with its own concluding footnote (v. 19b). The heading designates it as a “prayer,” which takes the narrow form of a plea (v. 2) and of a declaration of trust in Yahweh (vv. 16–19). The main body of the chapter (vv. 3–15) comprises a description of Yahweh’s coming which is both an answer to the plea and the basis for the declaration of trust. While the book would not ...
Contrasting Knowledge and Love At this point in the letter to Corinth Paul enters into the discussion of an issue that will engage him, in one way or another, through 11:1. While the concrete concern that calls for his attention is the issue of “food sacrificed to idols,” at a theological level his focus is Christian rights and responsibilities, especially regarding “knowledge” and “freedom” in lifestyle practices. Interpreters trace the course of Paul’s reflections in slightly different ways, for at one ...
The Final Revelation: Prologue: Chapters 10 through 12 form one long unit containing the last apocalypse of the book. This unit can be subdivided into three smaller sections: the prologue (10:1–11:1), the body (11:2–12:4), and the epilogue (12:5–13). The proper divisions do not line up with the chapter breaks in our modern Bibles because those chapter breaks are not original; they were inserted long after the Bible was completed and not always in the most helpful places. The prologue sets the stage for the ...
1:1 As in all of his letters Paul begins by identifying himself as the sender. In ancient times a letter typically began with the writer’s self-identification, and the opening commonly continued by naming the addressees and wishing them good health. In Paul’s letters, this typical wish is replaced by a wish for grace and peace. In the opening of Paul’s letter to the Galatian churches, as in most of his other letters, Paul identifies himself as an apostle (cf. Rom. 1:1; 1 Cor. 1:1; 2 Cor. 1:1; and, if ...
Big Idea: Paul presents another new-covenant blessing: Christians are part of the new humanity created by Christ, the last Adam. Sin and death, instigated by the old-covenant law, began with the fall of the first Adam. This is the curse of the covenant. But Christ has undone the consequences of Adam’s sin by obeying God and thereby creating the new humanity. Understanding the Text Romans 5:12–21 continues the theme begun in 5:1–11: the blessings of the new covenant have replaced the ineffective old ...