Eureka Springs, Arkansas is the home of the Great Passion Play in the Ozarks. There is a humorous story going around about the actor who at one time played the part of Christ in this passion play. As the actor carried the cross up the hill of Golgotha a tourist began heckling him, making fun of him and shouting insults at him. Finally, the actor had taken as much as he could take. So he threw down his cross, walked over to the tourist . . . and punched him out. After the play was over, the director told ...
I heard recently about a young couple at a very conservative Bible college who were very attracted to each other but they had been brought up to believe they needed some scripture verse to justify all their actions. One day the young man said to his girl, “Boy, do I want to kiss you, but I just can’t find the right Bible verse.” He said he tried the verse from Corinthians that said, “Greet each other with a holy kiss,” but he knew that applied to greeting each other at church. He was stymied. Finally, ...
Have you ever been so worried about anything at any time in your life that you couldn’t sleep? I don’t mean just for a day or two, but I mean weeks or maybe even months. If you have, listen to this true story. A man I know was dealing with a problem related to his ministry that so obsessed him and so worried him that for over a month, he was going on about 3 ½ - 4 hours of sleep a night. Different friends and coworkers would comment to him jokingly that they would get an email from him at 11:30-12am and ...
How many of you have ever tried to sell anything? Would I be wrong if I said that, at some time or another, every one of us has tried to sell something? It may be no more complicated than trying to sell your toddler on the idea that vegetables really do taste good. O.K., you’re still trying to sell your teenager or your husband on the idea that vegetables really do taste good. But all of us have been sales people at some time or another. Selling is truly our oldest profession. Remember the serpent ...
It is always interesting to read what children write. Sometimes they are completely candid. This candor shows in a list someone has made of children’s letters to Santa: “Dear Santa, “Could you come early this year? I’ve been really super good, but I don’t know if I can last much longer. Please hurry. Love, Jordan.” Now there’s an honest young man. “Dear Santa, “Mommy says that you only bring presents for good little boys. That isn’t fair. (Signed) Brian.” Sounds like Brian has already failed the test for ...
Pastor Ben Patterson tells about his 5-year-old niece, Olivia, and her best friend, Claire, who were participating in a nativity play at school. Claire was playing Mary, and Olivia played an angel. Before the show, a young boy was going around the dressing room proclaiming to all who could hear him, “I’m a sheep.” Then asking, “What are you?” Each child responded politely, including Olivia, who proudly declared she was an angel. The boy then turned to Claire, who was still struggling into her costume with ...
A young woman posted some soul searching thoughts on Facebook recently. Her post was in response to another Facebook post about a teenage boy in Jamaica who was beaten by his classmates. The reason he was beaten is because his father visited his son’s school and informed the boy’s peers that his son is gay. The young man’s father had already informed this young man that he was not welcome back at home because he could not tolerate his sexuality. The father said the boy should be dead but because he is his ...
The Stone—Living and Deadly Peter now turns from exhorting his readers to conduct that befits their life within the believing community to inviting them to consider the nature of that community which Christ has brought into existence. 2:4 The shift to stone from the figure of “milk” (v. 2) is unexpected and seemingly without reason. But for a Jewish reader there is a natural succession of ideas in this passage—not milk: stone, but the Hebraic one of babes: house. A helpful illustration is in Genesis 16:2. ...
Greeting 1:1 The opening of 2 Peter is along the conventional lines of a NT letter, giving sender, addressees, greeting (see commentary on Jude 1 and Additional Notes on Jude 1–2). The sender identifies himself as Simon Peter. Most Greek MSS of 2 Peter transliterate the sender’s first name as Symeōn, the Hebrew form applied to Simon Peter elsewhere in the NT only in Acts 15:14, in the appropriate Jewish-Christian setting of the Council of Jerusalem. The author further calls himself a servant and apostle of ...
The Lord Will Reign: Zechariah 13:7–9 prophesied eschatological death, destruction, survival, answered prayer, and renewed covenant in familiar language. In the final chapter of Zechariah the same story includes bizarre images that describe the overthrow of the world as we know it. There is no clear chronological arrangement of the material in Zechariah 9–14, but this chapter brings us to the consummation of the book’s eschatology. The Creator will reshape the creation and will rule from Jerusalem as king ...
Reverence for God’s Name: The second speech continues the theme of family relationships and domestic life as a metaphor for Israel’s life with God. Verse 6 introduces the Lord as a father figure and master of a patriarchal household. By the contempt they have shown for the Lord’s table and the food placed on it, the priests have fouled their own home, hurt the other family members, and brought the name of the Lord, their father and master, into disrepute. Yet an opportunity for restoration and renewal ...
The discourse begins as a dialogue between Jesus and the crowd, and becomes more and more of a monologue as it continues. The crowd had begun following him because of the miracles he had done (cf. 6:2), but since the multiplication of the loaves, they have been pursuing him as one who can satisfy their physical hunger and (they hope) their political ambitions as well (cf. 6:15). They think they have found him, but they have not. They have been fed, yet they have not begun to receive what Jesus has to give ...
Prescript The prescript, or introductory salutation, of an ancient letter regularly contained three elements: (a) the name of the sender or senders; (b) the name of the recipient or recipients, and (c) a word of greeting or good wishes. Examples abound from letters of the New Testament period, in Greek and in Latin, both literary and nonliterary; earlier examples are the extracts from the official correspondence of the Persian court quoted in the book of Ezra; compare Ezra 7:12, “Artaxerxes, king of kings ...
Promises of Glory: In the two great central sections of chapters 56–66 (59:21–60:22 and 61:1–62:12), Yahweh addresses both the prophet and the city. In the first section, the address to the prophet comes in 59:21, while the address to the city occupies the whole of chapter 60. Admittedly Zion/Jerusalem is not named until 60:14, but the verb arise (60:1) repeats the exhortation to Jerusalem in 51:17 (NIV “rise up”) and the verbs are feminine singular, which makes it clear enough that the prophet speaks to ...
Big Idea: In a fashion parallel to the physical body, which God created with a plurality of parts with different functions, God grants a multiplicity of spiritual gifts in order for the Christ community to function as the incarnate body of Christ. Understanding the Text After giving a theological basis for unity in diversity, Paul now turns to a most memorable explication that stands out in a special way in the Corinthian situation. The multiplicity of spiritual gifts is designed to enable Christ’s members ...
Big Idea: Leaders’ plans fail and leaders die, but God’s work goes on. Understanding the Text Three things form obstacles to the goal of progress toward the promised land in Numbers 20: death, rebellion, and opposition. Numbers 20:1–13 shows that not only are there still voices of discontent and rebellion against Moses and Aaron, but also that Moses and Aaron themselves are not immune to falling into sin. As a result of their sin, they are told that neither of them will live to enter the land of promise. ...
Big Idea: When we encounter false accusations, through faith we hope to awake in the wonder of God’s likeness, which is true reality. Understanding the Text Some scholars identify Psalm 17 as a prayer of innocence, based particularly on 17:3–5.[1] Others, in view of 17:1–2 and 6–9, consider it an individual lament. While the categories of form criticism are helpful, the psalmists were not working with those categories as such, and they were sometimes inclined to mix genres. Obviously the psalmist is ...
Lots of Christians think of Judaism as a worn-out, rigid old religion that needs to be replaced. Apparently Jesus didn't think that way. When Jesus gave the teachings that are parts of the Sermon on the Mount, he was speaking as a Jew to Jews. He apparently thought of himself as part of a vital religious tradition through which God had been at work for centuries and through which God was just about to do something new and even greater. When Jesus spoke of fulfilling the law and the prophets, he was calling ...
The discussion of the guilt of humanity in 1:18ff. presupposes the Gentile world, that is, humanity without special revelation from God. The prominence given to homosexuality in 1:26–27 and the list of vices in 1:29–31 typify Jewish prejudice against “Gentile sinners,” as Paul once referred to them (Gal. 2:15). We noted how clearly 1:18–32 echoes the Jewish indictment of Gentiles from the Wisdom of Solomon (chs. 11–15). Gentiles could have known God from creation. “They live among his works,” says Wisdom ...
8:12-29 Nicodemus disappears as abruptly as he appeared, and the stage is now set for Jesus to confront the Pharisees again (8:12), this time not through emissaries but directly. Yet his pronouncement I am the light of the world …, the sequel to 7:37–38, is not for them exclusively but for whoever follows me. It is universal in scope and probably, like 7:37–38, future in its orientation. The desire of Jesus’ brothers that he “show himself to the world” (7:4) is coming to realization but with the outcome ...
Dr. Tom Long in his book, Shepherds and Bathrobes, tells a story that appeared years ago in the New York Times. It was just before Christmas. David Storch, a music teacher, borrowed a copy of the score of Handel’s Messiah from the Brooklyn Public Library. For some reason, through a clerical error, the transaction was not recorded. Afterward, there were several other requests for the score, and the library staff--unaware that it had been checked out--spent many hours searching in vain for it through the ...
Benjamin Franklin was one of the cleverest men of his generation. It is said that in the spring of 1772 Franklin attended a party thrown by Lord Shelburne at one of Shelburne’s estates. The other guests watched as Franklin approached a turbulent stream with his gold-headed bamboo cane in hand. He boasted to the other guests that he could calm the water. Franklin walked upstream about 100 yards. Waving his cane over the stream three times in the best abracadabra fashion, he stepped back, his feat ...
"War is Peace. Freedom is Slavery. Ignorance is Strength." In George Orwell's novel, 1984, these slogans are used to control the thoughts of the people. While their country was at war, the people were deceived into thinking it was peace. While they were kept subservient, they thought they were free. While they remained ignorant of what was really going on in the world around them, they thought they were strong. Does this sound odd, or perhaps oddly familiar? Today's scripture seems to bear witness to a ...
The strangest thing happened on Christmas night last year. You may have heard about it on the news. In a small town in Pennsylvania, a man got into an armed standoff with police. Such events occur so often nowadays, we’re likely to forget the details of any particular episode. This episode, however, is different. This man was acting erratically and shooting at police officers. Members of the local SWAT team surrounded him and tried to talk him into surrendering, but he wouldn’t listen. This standoff lasted ...
Prop: Kintsugi pottery (or something similar) –a piece of ceramic broken and repaired with a gold filling. Scar tissue is visible history... Sometimes the joins are so exquisite they say the potter may have broken the cup just so he could mend it[1] The Japanese have a unique kind of artwork called “kintsugi” (to patch in gold) or “kintsukuroi” (to repair with gold). The artist takes a shattered bowl or pitcher and pieces it back together again, sealing the cracks and holes with pure gold. The result is a ...