... tap on your arm? Have you ever experienced that supportive touch to let you know that in spite of your weaknesses you are loved? I have -- and I've experience it most of all within the church. Perhaps a more important question is this -- is that the style of your life -- to reach out and put your hand on the shoulder of that one who needs a symbol of strength -- to provide that supportive touch, letting another person know that they are accepted in the fellowship -- to speak that word, which is not a word ...
... saw the TV movie, The Women of Brewster Place starring Oprah Winfrey. I saw only a part of it and was inspired to read the book by Gloria Naylor. The movie and the book are gripping experiences. I relished the book because of Gloria Naylor's powerful writing style. She paints portraits in words in a way that etches the personality not only in your mind, but on your heart. You read the book and you feel you know the women of Brewster Place. Ms. Naylor "delicately and accurately brings to life the agonies and ...
... bed. His instruction for entering life each day is printed there -- two simple words: "Pants first." That gets us back to where we began this point. "While shepherds washed their socks" -- "pants first." Things don't do it. Just surviving is not enough... Even surviving with style isn't enough. We need a Savior! We need more than someone to tell us how to "win friends and influence people" or how to be successful by taking care of number one. We need as we sang in our theme hymn "wisdom from on high that ...
... what people wear has nothing to do with who they are and their value and worth as persons. The problem is some of us adults haven't learned that. If there is any truth that our church is identified too closely with the so-called East Memphis mind-set and style, we need to repent and beg God's mercy. Others may be tempted to drop out of the church because it is too involved in social issues. All of us need to think about that, and to think clearly. Jesus calls us to be involved with people where they are ...
... , and places," they seem to say. "Now, give us some hard facts regarding your gods and your beliefs." Such is the style with which Luke's Gospel introduces us to the person and ministry of John the Baptizer. He identifies the opening of ... an opportunity to bask in the spotlight. A primary secret of John's greatness was his commitment to something and Someone beyond himself. John's style does not fit well in our hype-and-publicity age. The late Andy Warhol said that we live in a time when everyone will be ...
... us or those whom we are able to serve. We must come to measure our wealth not in the size of our endowments nor in the beauty of our buildings, but in the poor of body, mind, purse, and spirit who find comfort in our precincts. The very style of our churches makes it difficult for us to take Mary's song seriously. Clergy march down the aisle in impressive robes to bow at altars adorned by beautiful candles and ornate crosses. We seem to glory in conspicuous display. Would the peasant girl from Nazareth be ...
... Upper Room, he was the editor of the British edition of The Upper Room. He was a marvelous preacher in the classic style of the Scot divines. I remember long walks in the evenings through the streets of Edinburgh, Glasgow, and Aberdeen. I remember extended ... -will in order that God can eradicate our self-orientation. I have a young friend named Tammy who is living this Jesus style dramatically. She was converted at the University of Georgia. She arrived at Asbury Seminary as a student about the same time I ...
... highlights a character quality that stands out in our world of image management and celebrity seeking, where style is mistaken for substance and visibility is taken for virtue. The trait goes under various names. Some label ... the inside out. To get a tan, you lay in the sun. To grow fitter, you exercise. To learn to think, you read and listen; to develop style you read good writers. To grow in grace and the spiritual wisdom of the Christian life, you pay attention to which disciplines the Lord is calling ...
... last week. Later when I research it, I discover they are right. But I'm a preacher. I guess my style of preaching could be called, "blatant contradictions, supported by sweeping generalities." I'll take responsibility for the sweeping generalities, but ... days when I was in high school, what a problem this story was for the teacher, and what a delight it was for the self-styled atheists and free thinking sixteen year olds in that class, who loved to point out that this was the same Jesus who told us to " ...
Matthew 24:36-51, Romans 13:8-14, Isaiah 2:1-5, Psalm 122:1-9
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... not merely despite, but specifically because no one other than God knows the time of the final day of judgment. Therefore, Christians are to watch! Their assurance is that the Lord is coming, but this is not information that establishes a relaxed or privileged life-style; rather it necessitates vigilance. The declaration in this verse is not a threat, but a call; not an alarm, but an opportunity; not a cause for dismay, but a reason for hope. Verses 43-44 reiterate the main themes of this section of Matthew ...
Matthew 3:1-12, Romans 14:1--15:13, Isaiah 11:1-16, Psalm 72:1-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... chap. 1-8) and its ultimate meaning for all humanity—Jews and Gentiles alike—(chap. 9-11), Paul addresses the believers in Rome about their specific situation (chap. 12-15). Chapter 14 begins to discuss differing opinions about what composes a Christian life-style, and this reflection continues through v. 6. At v. 7 Paul recasts his advice, although perhaps continuing Structure. The passage falls into two distinct parts: vv. 4-6 concludes the discussion of the difference of opinion about Christian life ...
Psalm 147:1-20, Jeremiah 30:1--31:40, Ephesians 1:1-14, John 1:1-18
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... about John the Baptist (1:6-7, 15); and narrative commentary—frequently with a confessional bent— (1:8-9, 12b -13, 17-18). Or, one may divide the passage in terms of poetic (1:1-5, 10-12a, 14, 16) or prose (1:6-9, 12b -13, 15, 17-18) style. Significance. There is room in this brief space to treat only the highlights of the passage. It opens with words similar to the creation story in Genesis 1. The idea at the heart of these lines is that the Word was with God in heaven before creation. The act of ...
Psalm 27:1-14, Isaiah 9:1-7, 1 Corinthians 1:10-17, Matthew 4:12-17, Matthew 4:18-22
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... 's remarks about baptism show that when a practice becomes a problem, it may be a wineskin past its time. Fifth, Paul's last line in this passage is subtle and profound. The apostle offers a critique of preaching that has form but no fiber, style but no substance. He recognizes that sheer manipulative eloquence—which may produce striking results—is a medium that cannot bear the weight of the cross. Slick speech may slide away from the rough message of the cross. Matthew 4:12-23 - "The Nature of Jesus ...
Psalm 112:1-10, Isaiah 58:1-14, 1 Corinthians 2:6-16, Matthew 5:13-16, Matthew 5:17-20
Sermon Aid
Marion L. Soards, Thomas B. Dozeman, Kendall McCabe
... when reflecting on "the unspiritual one" versus "the spiritual one" (vv. 14-16). Significance. Paul's exposition of his apostolic message and ministry begins in vv. 1-2 with personal remarks, which illustrate his argument by referring to the continuity between the form or style of his ministry and the content or substance of the gospel (vv. 1-2). For information, the RSV translation "the testimony of God" is altered to "the mystery of God" in the NRSV in accordance with the best textual evidence, so Paul is ...
... because we have Jesus. Jesus died on the cross to save us, but He also came and lived among us to show us God’s will, to show us how God wants us to live. Christianity is not just a creed we profess; it is a life-style we live, the life-style of continuing the ministry, the witness, the truth, the influence of Jesus. That’s what Paul and Silas were doing that night in their prison cell. They were emulating their Lord. Everywhere we go these days, we see young people wearing necklaces of T-shirts with ...
... it is a worn-out institution that simply does not work anymore. Well, I do agree with half of that statement. Marriage is like the Bible, but it is not obsolete, it is absolute. As far as God is concerned, marriage is as much in style today as it was yesterday, and is as much in style tomorrow as it is today. Now you may find it hard to believe that your marriage was ordained of God. One woman was speaking about her husband and someone said, "Where did you meet him?" She said, "I met him at a travel agency ...
We have a lengthy epistle text for this week (Romans 12:9‑21), so let’s jump right in. At first glance the text presents a fairly unstructured, wide‑ranging series of general ethical admonitions. The generic literary description of this style of presentation is “parenesis.” Paul's apparent lack of any one theme and variety of admonitions seems to earn the description of “paranetic” for this passage. However, more recent scholars have discerned a common thread running through all of these ...
... of writing we can fully understand since it is in code, symbols and word pictures. It is not narrative, poetry or letters like most of the Bible. Daniel in the O.T. is an apocalypse. This style of writing was prevalent in the period between the testaments, and it has certain characteristics. It was not written to be taken literally, but through the code and visions give a message to the people in the times in which it was written. John's Revelation was to strengthen Christians ...
... moral significance of Christ's death and resurrection. The confession in 15:3-5 repeats what was surely an already established tradition of the early church, not one Paul had developed on his own. There are too many non-Pauline phrases, the style differs from his own, and the fact that the confession reaches beyond the scope of Paul's immediate discussion all support its previous institutional existence. The confession closes by proclaiming the risen Christ's appearance to "Cephas, then to the twelve." The ...
... herself to go beyond traditional expectations of hospitality. Note, however, that when she outlines her plan to her husband, she does not refer to Elisha by name. Instead she calls him "a holy man of God." This title, combined with the extended narrative style of verses 4:8-37, has prompted some scholars to suggest that this might not originally have been a tale about the prophet Elisha. There were hundreds of prophets, unknown to us today, wandering the countryside, doing holy work. Likewise, hundreds of ...
... on specific, practical matters that directly concern members of the community he is addressing. Thus if chapter 12 was urging Christians to "run the race," chapter 13 is giving the rules for the competition. Still another theory suggests that the change in style is because this material was first presented by its author orally, in the equivalent to our modern-day sermon. This written version only appeared later after the author decided to put down his final address to this community in written form. The ...
... be strange for children to be "sitting in the marketplace" while making these accusations at one another. Real children would be screaming and running around as they teased one another. Likewise the verb "calling" denotes a more formal style of "addressing" a decidedly adult style. "This generation," then, is most like adults who sit stiffly and look important but whose message is really little more than senseless childish ridicule. Likewise, the sayings Jesus repeats in verses 18-19 about John the Baptist ...
... moral significance of Christ's death and resurrection. The confession in 15:3-5 repeats what was surely an already established tradition of the early church, not one Paul had developed on his own. There are too many non-Pauline phrases, the style differs from his own, and the fact that the confession reaches beyond the scope of Paul's immediate discussion all support its previous institutional existence. The confession closes by proclaiming the risen Christ's appearance to "Cephas, then to the twelve." The ...
... on specific, practical matters that directly concern members of the community he is addressing. Thus if chapter 12 was urging Christians to "run the race," chapter 13 is giving the rules for the competition. Still another theory suggests that the change in style is because this material was first presented by its author orally, in the equivalent to our modern-day sermon. This written version only appeared later after the author decided to put down his final address to this community in written form. The ...
... historical scaffolding that supports it. Why Luke goes into such detail, however, is more of a literary question than a historical inquiry. In traditional Greco-Roman literary style, it was usual for commentators to cite multiple datings to signal the beginning of the main part of their narrative. Ancient Jewish historian Josephus self-avowedly imitated Thucydides' style by opening major sections of his work with lists of dates. So it is likely that Luke here is signaling to his readers the beginning of a ...