Storing up! When we hear that parable that Jesus told, we immediately think of silos and cornfields and harvest and grain. And that’s exactly the metaphor Jesus uses to describe “storing up” to the man in the crowd who approached him about help to get his deserved portion of inheritance. But it’s too easy merely to say, don’t put your security into money but into God. “Be on guard against all kinds of greed!” warned Jesus. “This very night your life will be demanded from you. Then who will get what you ...
One of the most traumatic practices of some churches of the past (and sadly, in some cases, the present) is shunning. In fact, shunning today might be considered a form of emotional abuse. Shunning occurs when someone is labeled as having transgressed the rules and guidelines of the church in some way. When someone in the church is “shunned,” they are stamped as a sinner and dismembered from the body. Until he or she repents (if at all), he or she is thrust out of the faith community and essentially “ ...
There are many unusual tourist attractions in the U.S., but recently I heard of one that sounds both fascinating and depressing at the same time. There is a museum in Ann Arbor, Michigan, I understand, that has as its unofficial name, “The Museum of Failed Products.” Ponder that name for a few moments, “The Museum of Failed Products.” The museum looks like a standard supermarket inside. However, all the items on the shelves are products that were taken off the market because nobody bought them. I wonder ...
It's Parents' Weekend here and, through some act of divine serendipity, the lectionary has assigned as our first reading a passage from the book of Ruth. The book of Ruth is a family story, an ancient novella which may be three thousand years old. It's an old story, but I'm claiming that it's a true story because it's a story about a family in trouble. Here is a middle-class family that's hit on hard times and has to move, a father who dies leaving his wife and sons poorly provided for, two sons who marry ...
I know we’re talking about a text from the gospel of Mark, but forgive me if I begin by quoting from the Acts of the Apostles because it makes a point about childhood in that era. In Acts 22:3, the apostle Paul begins to make his defense before a hostile crowd of his countrymen. He had been falsely accused of bringing a Gentile into the inner court of the temple in Jerusalem, and it was his intention to show that he had been diligent in his practice of the faith his whole life. So he began: “I am a Jew, ...
We all know that person –the one who is supposed to succeed, the favorite of all the teachers. Everybody likes this kid. Let’s call him Jake for now. Jake is kind. He’s respectful. He’s smart and eager to learn. He’s ambitious and industrious. He’s the one who climbs the tree to save the neighbor’s cat or takes soup to the homeless. He always greets his neighbors on the street and takes part in community events. He’s the one everyone loves. Zip forward 20 years – Jake has embarked on an edgy campaign. He’s ...
A few months ago, I preached a sermon here. My text was from· the book of Revelation, as I recall. All went well until the end of the sermon when I came to my last sentence. Without warning, someone seated somewhere over there, shouted out “Amen!” Well, he was probably a tourist I thought; first time in Duke Chapel. Probably someone from California. At first, I thought I would ignore his, “Amen!” But upon further reflection I asked the ushers to make a discreet search during the offering, and tell the man ...
It's funny. I know less about preaching today than I knew ten years ago. A few years ago I could tell you what constituted a good sermon, what was needed to do it right. Today, I'm not sure. Why does a sermon work that has no reason for working? Why does a sermon not work when it's got everything going for it? I don't know. I’m in the middle of a sermon. It's a good sermon, one on which I've worked hard. There I am, preaching, preaching, I look out toward the congregation. Nothing. Dead. Why did I want to ...
Three wise men come from the east bringing gifts to the infant Jesus, and in the process receive a gift worth the distance and effort they spent. After depositing their gifts of gold, frankincense, and myrrh, they in turn receive a gift: They are redirected. That is what we all get after kneeling before Jesus: we are redirected. That different direction after kneeling before Jesus means that your joy in life will not be in seeking happiness and fulfillment directly, but in intentionally walking the way of ...
Luke 13:1-9, 1 Corinthians 10:1-13, Psalm 63:1-11, Isaiah 55:1-13
Sermon Aid
William E. Keeney
The Barren Fruit Tree At first reading it may not be apparent as to why the two parts of the passage from Luke are considered together. A question about the wickedness of persons who suffer from accidents leads into a parable about a barren fig tree. A closer examination will show why the two parts belong together and the important distinction Jesus makes in terms of ethical behavior and its outcome. Jesus is faced with a question about the link between the results of disasters and wickedness. He does not ...
Some people never grasp a new thing; they simply don't know what to do when confronted with a new idea, concept or invention they have never been exposed to before. This may have been one of Jesus' main problems with the people of his day. A number of years ago, as the story goes, oil was discovered on some Oklahoma property that belonged to an old Native American. All of his life, the man had been poor, but the discovery of oil made him a very wealthy man. And one of the first things he did was buy ...
BACKGROUND MATERIAL When Christ began his ministry of preaching and healing, his fame spread, until he was well known throughout a large area. He intended to make clear the message of repentance and salvation from sin, but the news of his astounding miracles was something people immediately grasped, and they spread the information everywhere. As a result, throngs sought Jesus in order to have him cure the victims of ill health within their family circle. To avoid huge crowds, Jesus would sometimes go out ...
The dinner party had gone well. It was the kind of evening when good food was matched by rich conversation and warm cheer. As the dishes were being cleared and cream was being stirred into after-dinner coffee, the conversation took a more serious turn. The guest of honor was a church leader from central Europe, the Soviet Union had come apart only months before, and the table was filled with eager questions. How had the church in his country fared during the long Soviet frost? What changes were occurring ...
Some people never grasp a new thing; they simply don't know what to do when confronted with a new idea, concept or invention they have never been exposed to before. This may have been one of Jesus' main problems with the people of his day. A number of years ago, as the story goes, oil was discovered on some Oklahoma property that belonged to an old Native American. All of his life, the man had been poor, but the discovery of oil made him a very wealthy man. And one of the first things he did was buy ...
Some people are masters of bad timing. These are the people who burst into a party wearing a lamp shade and a hula skirt just as the conversation has taken a serious turn, a turn, say, toward a discussion of human rights or world hunger. Masters of bad timing buy high and sell low. They are the folks who try to rouse the hayriding young people to one more chorus of "She'll Be Coming 'Round The Mountain" just as the mood has shifted to the romantic. They telephone with questions about corrections to the ...
THIS WEEK'S TEXT Revised Common: Acts 2:14a, 22-32 · 1 Pet 1:3-9 · Jn 20:19-31 Roman Catholic: Acts 2:42-47 · 1 Pet 1:3-9 · Jn 20:19-31 Episcopal: Acts 2:14a, 22-32 or 1 Pet 1:3-9 or Jn 20:19-31 · Gen 8:6-16; 9:8-16 · Acts 2:14a, 22-32 Lutheran: Acts 2:14a, 22-32 · 1 Pet 1:3-9 · Jn 20:19-31 Theme For The Day: The theme of faith and doubt runs through the lessons for today. In the First Lesson, Peter attempts to elicit faith on the part of his hearers in the risen Christ. In the Second Lesson, Peter points ...
Theme: Loving God and the neighbor. COMMENTARY Old Testament: Deuteronomy 34:1-12 Moses goes to the top of Mount Nebo in the land of Moab, where God shows him the promised land. Then he dies and God himself buries him. Joshua inherits the spirit of Moses and the mantel of leadership. He will bring the people into the fulfillment of God's promise. The Deuteronomist summarizes the life of Moses by commenting that there has never since been such a prophet who knew God face to face. Old Testament: Exodus 22:21 ...
Here we see the dynamic of witness. Look at what took place. Jesus met Philip and he called him, and Philip followed Jesus. Philip was much like Andrew; he could not keep a secret. When Andrew discovered Jesus, he ran to find his brother and said to him, "Come, Peter. I have found the Messiah." So with the same manner of enthusiasm, Philip went and found his friend Nathanael. He told Nathanael that he was sure that this was the Messiah. But Nathanael was skeptical. He was probably skeptical for several ...
August 29, 1982 Comment: I have no better excuse for including this story sermon than that I like it. It uses a third person, by means of his journal, to tell the story of Joseph meeting his brothers in Egypt years after they had sold him into slavery. Since the narrative has similarities to the previous story of Jacob, a creative pastor might want to use the radio drama format. Churches with closed circuit television might want to experiment with further dramatization, costumes, and sets. One of the great ...
The city darkness is very different from the hillside darkness. Out on the hillside, where the shepherds work, the darkness gently settles upon the landscape. It is a quiet dusk that melds into deeper shadows and finally, after so long a stretch of time, becomes the dark in which the stars are the only light. But in the city, the darkness comes as if some giant curtain was suddenly pulled tight, blocking out all illumination. It was in that darkness that Ely slowly made his way home through the maze of ...
Theme: The church organizes for mission and Christ prays that the ways of the world will not subvert that mission but that the Father would keep them in his grace. COMMENTARY Epistle: Acts 1:15-26 The post-resurrection church begins very small, some 120 souls. Once again, Peter takes the lead in filling the slot left by the bloody death of Judas. They selected two men who met the criteria: (1) They had witnessed the resurrected Jesus and they were in the company of Jesus' disciples since the baptism of ...
A friend related to me how, when he was a youngster, he spent a lot of time on the other side of the block all wrapped up in touch football and whiffle ball and hide-and-go-seek. But there were other important events going on for which his folks knew he needed to be present, like going to church, mealtime, bedtime. So, they blew a whistle to call him home from the other side of the block. God also calls, not with a whistle, but with his Word. Martin Luther in his Small Catechism explains the Third Article ...
And [Barnabas] exhorted them all to remain faithful to the Lord with steadfast purpose. (Acts 11:23) How many of you have ever heard of Barnabas? He's not too well known today, but he was very prominent in the early church. He appears twenty-four times in the Book of Acts alone and then is mentioned in three of Paul's letters. Many Christians barely know his name today, but after the gospels, Barnabas ranks as one of the three or four most important people in the whole New Testament. We first meet him in ...
Wally was big for his age--seven years old. Everyone wondered what role the teacher would give him in the annual Christmas play. Especially considering the fact that he was also a slow learner. Perhaps he could pull the curtain. To everyone’s surprise the teacher gave Wally the role of the innkeeper. The boy of course was delighted. After all, all he had to learn was one line: “There is no room in the inn.” He had that down in no time. Then came the night for the program. The parents took their places. ...
Bill Bryson has written a fascinating book called… The Lost Continent: Travels in Small Town America. In the book, he tells of traveling to Hannibal, Missouri to visit the boyhood home of the noted author Mark Twain. He described the house as a “trim, white-washed house with green shutters… set incongruously in the middle of downtown.” It costs two dollars to visit Mark Twain’s home and to walk around the site. Bill Bryson said he found the home to be a disappointment. He expressed his disillusionment like ...