A visiting preacher in a small town in Kentucky was concerned when he began the first night of a revival meeting and noticed all of the men were wearing guns. Although rattled, he did the best he could with his sermon. When finished, his anxieties heightened as several of the men approached the pulpit with their guns drawn. In panic, he turned to the chairman of the deacons, sitting next to him. The deacon calmed his fears: “Don’t you worry,” he said. “They ain’t coming after you. They’re looking for the ...
Proper Objects of Prayer Following the charge to Timothy in chapter 1, which points to the presence of false teachers as the occasion of the letter, Paul now moves on to give a series of specific instructions (2:1–7 on the proper objects of prayer; 2:8–15 on the proper demeanor for prayer; 3:1–13 on qualifications for church leadership). All of this leads directly to 3:14–15, where Paul repeats his purpose for writing in terms of the believers’ knowing how to conduct themselves in God’s household. Because ...
Unity: Joshua begins and ends with concerns about the unity of the tribes. The book expresses a special concern about tribes east of the Jordan River cooperating with those west of the river (1:10–18; 22:7–34). A geographical barrier such as a river often promotes jealousy, regionalism, and civil war; regional customs potentially can distort the worship of the Lord. Success in the battle for Canaan depends on fielding forces from both the east and the west. That unity depends on loyalty first to Moses and ...
Man of Affliction: Chapter 3 constitutes a new and complete poem. Like the two chapters that precede it, it is marked by a complete acrostic. Unlike the previous chapters where each verse started with a successive letter of the alphabet, in chapter 3 each letter repeats at the start of three verses before going on to the next letter. Thus, there are sixty-six verses, not twenty-two verses. However, since the verses are shorter in chapter 3, the overall length of the chapters is approximately the same. The ...
The notation of time and place in verses 22–23 is intended to set the stage for a new encounter between Jesus and the Jerusalem authorities, not to locate the events of 9:1–10:19. The time frame of Jesus’ ministry, especially in Jerusalem, is provided by the Jewish religious festivals. The last of these to be mentioned was the autumn Feast of Tabernacles (7:2), the setting of chapters 7–8. Now it is winter and time for the Feast of Dedication (known today as Hanukkah); the events of 9:1–10:19 are assumed ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
Ezekiel 24 contains two discrete units. The first, verses 1–14, picks up on an image from 11:3: Jerusalem as a cooking pot. The parable opens with the word of the LORD came to me, and a very important date: the day when the Babylonian siege of Jerusalem began (v. 2). It closes with the oracular formula declares the Sovereign LORD (v. 14). The second unit describes the most difficult sign-act in this book. Here God forbids Ezekiel to mourn the death of his wife (vv. 15–27; for other sign-acts in Ezekiel, ...
Big Idea: This episode illustrates the key contrast of this central section in Mark. Jesus has the power to take care of his followers, but the disciples fail to understand this because of their hardness of heart and spiritual failure. Understanding the Text God provides for the needy (6:30–44), and Christ heals all who come (6:53–56). True disciples place their trust in God and Christ, who watch over them. As the new Israel, Jesus’s followers must be tested with their own “wilderness” experience. In other ...
Big Idea: In the kingdom of God accepted human values of status and importance are turned upside down. Understanding the Text As the journey to Jerusalem nears its end, encounters with others on the way illustrate the principle expressed in 18:14b, and in so doing they reveal how far those around Jesus still are from grasping the true nature of God’s kingdom and the necessary pattern of Jesus’s own mission. Their incomprehension focuses especially on the issue of wealth, and thus it provides an opportunity ...
Big Idea: Because the Christ communities in Corinth serve a Lord whose household stretches around the world, their local communities are members of a global community. With this come special relationships, privileges, and responsibilities for “brothers and sisters” who serve the same Lord (or Patron). Understanding the Text Paul has concluded his major discussions and is now rounding out his letter with a series of remarks on issues that just need a brief comment. Before his final remarks and greetings in ...
Big Idea: Even when faith wavers, the Lord confronts his chosen servants with their divinely appointed destiny. Understanding the Text As David left Jonathan, he knew that Saul was now fully committed to murdering him. The king tried to kill him in a variety of ways, but each time David escaped (chaps. 18–19), once through the Lord’s direct intervention (19:23–24). Apparently unaware of Saul’s latest attempts to kill David (19:9–24), Jonathan was confident that his father would not harm David (cf. 19:6–7 ...
Big Idea: Job points to evidence in life where God’s wisdom and power work contrary to the retribution principle. Understanding the Text As the discussion comes to the end of the first cycle (Job 3–14), Job is not persuaded by the arguments of Eliphaz, Bildad, and Zophar. All three of the friends agree that Job must repent of his sin and then God will restore him to the blessing he enjoyed previously. In the first part of this long speech of seventy-five verses, Job speaks to his friends (12:1–13:12). ...
On a children’s TV program, the announcer asked a little boy what he wanted to do when he grew up. “I want to be an animal trainer,” said the child, loudly and clearly into the mike. “And I’ll have lots of wild lions and tigers and leopards,” he continued boldly. “And then I’ll walk into the cage…” Here he hesitated for a second, and then added softly, “but, of course, I’ll have my granddaddy with me.” Granddaddies and Grandmothers are special. Ask any boy or girl. Grandsons and granddaughters are special ...
There are two actors in this scene of John’s gospel: Jesus and Nicodemus. Nicodemus is not a popular figure in the gospels. He appears only a couple of other times in John’s record. The last picture of him is in John 19. He and Joseph of Arimathea asked for the body of Jesus after He was crucified in order that He might have a decent burial. One of Rembrandt’s most famous etchings portrays that scene. The limp, dead body of Jesus was slowly taken down from the cross. Joseph of Arimathea, dressed as the ...
Let’s be honest. Many folks have a strong faith in God and are seeking his will in everything they do, but they are still waiting on God to answer their prayers. They could be praying for a new job, a relationship, an illness, a problem at work, or a personal struggle. They have prayed repeatedly and have sought God’s will and still there is no answer, no sign, no movement. Maybe you know someone like that? Perhaps that someone is you. If you are honest, you are growing really impatient with God. You don’t ...
Jesus’ Love and the World’s Hatred: Just as it is possible to imagine a stage of the tradition when the only farewell discourse was 13:31–35, so it is possible to imagine a stage when the discourse extended to 14:31 but no further. There is a smooth transition from that verse’s summons to “leave” to the statement in 18:1 that Jesus “left with his disciples and crossed the Kidron Valley.” At the end of chapter 14, the reader expects the group to leave and the discourse to end. Instead, the discourse ...
It is one of life’s ironies, isn’t it? Some couples have unexpected and even unwanted pregnancies. Other couples who are totally unfit to be parents also have no difficulty breeding. Then there are those couples who have so much love to give that they would probably make wonderful parents, but are denied the opportunity. Not everyone in our society wants to be a parent. That’s okay. No one should ever be made to feel unworthy because they make this choice. But there are some couples who want desperately to ...
Today we’re going to be talking about the Christian family. I believe most of us will agree that raising a family can be challenging. In fact, raising a family changes with each baby. Someone has made a list of the ways having a second and third child is different from having your first. See if any of you can identify with these differences: For example, if you are a mom, your clothes change. With the first baby you begin wearing maternity clothes as soon as your gynecologist confirms your pregnancy. With ...
Do you mind if I start today with a terrible joke? Did you hear about the two TV antennas that got married? I understand that the wedding was terrible, but the reception was excellent! I’ll let you think about that for a moment. Our lesson today from the Gospel of John is about a wedding reception that went from a near disaster to a roaring success. And it became a roaring success, of course, because Jesus was there. You know the story well. “On the third day,” says John in his Gospel, a wedding took place ...
In his book God, Help Us! R. J. Chandler tells a wonderful story of a church that celebrated Pentecost Sunday in a unique way. They had the young children process down the aisle while carrying large cardboard flames to symbolize the Holy Spirit. However, as in most children’s programs, not everything went smoothly. One little boy became upset when he realized he had forgotten his flame. Not having a piece of cardboard to carry, he ran up and down the aisle flapping his arms, then stopped and announced for ...
“Be afraid. Be very afraid.” The year is 1986 and the movie is the remake of the classic horror film, “The Fly.” Jeff Goldbum plays the eccentric scientist, Seth Brundle, who is working on a machine that will teleport people and things by disassembling their molecules at one point and reassembling them at another. Geena Davis plays Veronica Quaife, a reporter who is writing Brundle’s story. Unfortunately, when Brundle tries to transport himself from one room to another, a housefly is inadvertently trapped ...
2772. Courage
Luke 17:5-10
Illustration
Mark Trotter
I remember Paul Tillich, the great theologian, defined faith as courage. That is just wonderful. He said that is what faith will look like when you see it. It will look like courage. What faith is, is acting on your trust that God is faithful. Most of the time, if you are doing anything worthwhile, it is done on faith, and it takes courage. Most people think the opposite of faith is doubt. They think, "I have some doubts, therefore I don't have faith." Well faith doesn't remove doubt. Faith is courage to ...
Webb Garrison tells us about a common ruse among con artists in Ireland many years ago. These con artists would place a ring which looked expensive, but was in effect virtually worthless, in a public place where someone was sure to find it. This ring in the Irish dialect was called a “fawney.” Sure enough, sooner or later someone would come along and discover the ring thinking they had found something quite valuable. Invariably this person would look around fearing that the real owner might see their find ...
Prop: Apothecary mortar and pestle or apothecary jar / symbol of apothecary (snake on staff) “He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion—to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair ...
(Pastor, if you use Youtube clips in your service, you might consider this one: https://www.youtube.com/watch?v=dYo9QgVqAW8 for this sermon) OK boomers, we’ve got some things we need to talk about today. Of course, we’re not all boomers. I realize that. How many boomers do we have in the congregation today? To qualify as a boomer you had to be born roughly between 1946 and 1965. [That didn’t sound right. I said you had to be born “roughly” between those two dates. You didn’t have to be born “roughly” at ...