Sermon and Worship Resources

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Showing 2601 to 2625 of 4490 results

2601. Did You Come Here to Die?

Mark 8:31--9:1

Sermon

King Duncan

A man from the U.S. was on his first trip to Australia. He summoned a taxi at the airport. He was shocked when the taxi driver asked him in a strong Australian accent, “Did you come here to die?” This was unexpected and disturbing a cabbie asking him, “Did you come here to die?” What kind of ride was he in for? The man wondered. He said, “Excuse me?” The cabbie elaborated, “Did you come here to die, or yester-die?” In today’s Gospel lesson Jesus is breaking it to his disciples that he has come to die and ...

2602. Living with Integrity

Galatians 2:15-21

Sermon

April Yamasaki

"Justification by faith" — to a theologian these words express one of the most basic principles of the Christian faith. But to many people today, they're simply one more example of Christian jargon that seems to brand the church as too complicated and out of touch for our time. Is it real? Is it relevant? Does it matter? To the apostle Paul in our scripture reading for today, "justification by faith" was so important that he repeats it over and over again like a football coach going over and over the same ...

2603. Joshua's New Diet

Joshua 5:9-12

Sermon

David J. Kalas

What do you or your family pray at mealtime? When I was growing up, our family typically recited the "God is good, God is great" prayer that so many folks use as a table grace. At Christian camp settings as a teenager, I grew accustomed to singing the Johnny Appleseed song before we ate. My children are fond of singing the doxology at the dinner table. And over the years I have heard a great many people offer mealtime prayers, thanking God for his bounty, for fellowship, for the hands that prepared and the ...

2604. Earth, Wind, and Fire

Joel 2:23-32

Sermon

R. Kevin Mohr

While serving as a missionary to Madagascar with my family in the 1980s and 90s, I witnessed at least two locust swarms. On one level I was fascinated by the spectacle of a good portion of the sky suddenly becoming black with a thick cloud of locusts. There was something eerily beautiful about the shimmering light that managed to pass through the swarm to the ground as the insects passed overhead. Even a small swarm may cover several square miles of sky and weigh thousands of tons. Locusts eat the ...

2605. Thanksgiving Is Nine-Tenths Of Possession

Deuteronomy 26:1-11

Sermon

R. Kevin Mohr

In law I believe there is a basic legal principle that goes something to the effect that "possession is nine-tenths of the law." In other words, in a property or land dispute, the onus is really on the person who claims the other has his or her possession. It is a corollary, I suppose, to "innocent until proven guilty." Therefore, the person who has possession of the disputed property does not have to prove ownership, the plaintiff does. It seems to me that the first reading for Thanksgiving Day suggests a ...

2606. The Widow and the Unjust Judge

Luke 18:1-8

Sermon

Leonard Sweet

We all do it. The door of heaven’s House of Bread, the ultimate pastry palace, is standing open. But we keep trying to break in the back door of the local bakery. A parable by a well-known rabbi tells the story of a moth and a fly. One day a moth and a fly were together near a window. The moth sat comfortably on the side peering out, watching as the fly relentlessly flew up and around and straight into the window. The stunned fly would fall, then get up and try again. On and on the fly tried to find a way ...

2607. A New Name for a New Year

Ephesians 1:1-14

Sermon

King Duncan

A minister wrote in the church newsletter that he was setting goals for the New Year. One of his goals was to clean up his desk. Another of his goals was to find last year’s goals. Some of you probably keep desks like that. Some of you will remember the “Calvin and Hobbes” comic strip. In one strip, Calvin and Hobbes are talking about the New Year. Calvin says, “I’m getting disillusioned with these New Years. They don’t seem very new at all. Each New Year is just like the old year. Here another year has ...

2608. The Path of Joy

Psalm 118:1-29

Sermon

King Duncan

Psalm 118 lies quite literally in the very center of the Bible. And it begins with these words: 1 Give thanks to the LORD, for he is good; his love endures forever. 2 Let Israel say: “His love endures forever.” We have often been guilty of oversimplifying the relationship between the Old Testament and the New. We say quite glibly, the Old Testament God is a God of wrath, the New Testament God is a God of Love. And, in some instances, that appears to be true. But there are many acclamations in the Hebrew ...

2609. God Is Not Dead

Exodus 20:1-21

Sermon

James Merritt

If there is one commandment that is usually thought to be irrelevant, it is the second commandment. However, it may be second in position because it is second in importance. This commandment is one that is probably the most easily ignored and, yet, the most blatantly broken. In case you doubt that idolatry is alive and well right here in America, picture a newspaper article entitled, THE DEIFICATION OF ELVIS: Those who worship ‘the king’ practice their own form of religion. This newspaper writer thought at ...

2610. Changing Times

Mark 1:1-8

Sermon

Wayne Brouwer

Advent reminds us of the flow of time. We are all bound by time. Time is our teacher, our boss, our constant companion. Time locks us into the march of life and forces us to wake up each morning in a place we’ve never been before, in a place we can never return to again. All our lives we struggle with time. When will we ever have enough time? When will I be old enough? When will time stop long enough for me to love you? One woman went through a great period of depression when her husband died. The grief ...

2611. God's Adopted Children

Ephesians 1:1-14

Sermon

King Duncan

Welcome on this first Sunday of a New Year. Some of you have probably been working on your New Year’s resolutions. On the other hand, it’s been three days. Some of you have probably already given up on your New Year’s resolutions. One poor guy I heard about tried praying about his resolutions. He got down beside his bed one night, closed his eyes and offered this earnest prayer: “Lord, in 2016, my prayer for the New Year is a fat bank account and a thin body. Please don’t mix these up like you did last ...

2612. Asa King of Judah

2 Chronicles 14:2-15

Understanding Series

Louis C. Jonker

Asa: The Chronicler dedicates the next narrative episode to the reign of King Asa of Judah (ca. 911/910–900 B.C.). As in the Abijah narrative, the Chronicler introduces a significant portion of his own material, creatively restructuring the Asa narrative in the source text (1 Kgs. 15:9–24) within a coherent theological framework. The Deuteronomistic version communicates a positive image of Asa as a king who ensured religious-cultic purity (1 Kgs. 15:11–15), and it narrates an unrelated episode of ...

2613. The Holy Spirit Comes at Pentecost

Acts 2:1-13

Understanding Series

David J. Williams

The history of the early church was far more complex than Luke would have us believe. But we may still accept that it began with “a determinative Jerusalem Pentecost” that gave the church its impetus and character. The essential historicity of this event has been firmly established (see Dunn, Jesus, pp. 135–56). To an outside observer, it might have appeared as an outburst of enthusiasm within the sect of the Nazarenes. To the believers, it was an episode of critical importance in the history of salvation ...

2614. Judgment of Israel's Neighbors

Amos 1:1-2:5

Understanding Series

Elizabeth Achtemeier

The Superscription (1:1): 1:1 Amos is introduced to us by a number of editors, probably from Judah, who have, over a period of time, formulated the superscription as we now have it. Probably the original heading of the book read something like, “The words of Amos from Tekoa.” The NIV mistakenly connects the shepherds with Tekoa, but of Tekoa modifies Amos, and the reference to the shepherds simply states Amos’s occupation. The facts that the reign of Jeroboam II of Israel is synchronized with that of ...

2615. Jesus Prays for His Disciples

John 17:1-5, John 17:6-19, John 17:20-26

Understanding Series

J. Ramsey Michaels

If chapters 15–17 are viewed as an expansion in reverse order of the three pronouncements found in 13:31–35, then chapter 17 is built on Jesus’ solemn reference to glorification in 13:31–32. Glorification is at any rate the theme of verses 1–5. In verse 1, Jesus prays, Father, … Glorify your Son, that your Son may glorify you. In verse 5, he prays again, And now, Father, glorify me in your presence with the glory I had with you before the world began. Superficially, it appears that these two petitions ...

2616. Walking in the Light

1 John 1:5--2:14, 1 John 2:15-17

Understanding Series

Thomas F. Johnson

Walking in the Light and the Problem of Sin The next two sections of 1 John are on the theme of walking in the light. The first section, 1 John 1:5–2:2, addresses the theme in relation to the issue of sin, while the second section, 1 John 2:3–11, focuses on walking in the light in relation to obedience, especially to the love command. The terms walk, light, and darkness occur throughout the section (1:5–7; 2:6, 8–11) and unify it. The Elder’s opponents are always present in the background. They have made ...

2617. Jacob Apprehension in Meeting Esau

Genesis 32:1-32

Understanding Series

John E. Hartley

Jacob’s Enigmatic Wrestling Match: Before Jacob’s wrestling match (vv. 24–30), he has a vision of angels at Mahanaim (vv. 1–2). On the surface this brief report seems to be disjunctive. Nevertheless, several terms tie these two passages into the flow of the Jacob narrative. Jacob meets the angels or messengers of God (mal’ake ’elohim), and he sends “messengers” (mal’akim) to meet Esau. There is a play on “camp” (makhaneh; 32:2, 8, 10, 21) and “gift” (minkhah; 32:13, 20; 33:8, 10). Two terms for grace ...

2618. Jacob Returns to Bethel

Genesis 35:1-15

Understanding Series

John E. Hartley

Jacob Returns to Bethel: After reentering the promised land, Jacob follows in the steps of Abraham. His moving from Shechem to Bethel and then south toward Hebron parallels Abraham’s initial journey through the land of promise. At Bethel God blesses Jacob with the Abrahamic blessing. The imprint of Abraham continues when Jacob and Esau inter their father Isaac in the Cave of Machpelah, the only plot of land in Canaan owned by Abraham (35:27–29). This portion of the Jacob narrative contains three sections: ...

2619. Miscellaneous Laws

Deut 23:15–25:19

Understanding Series

Christopher J. H. Wright

Community Laws: Defining and Protecting the Community · These last chapters (23-25) of the central law code have a “flavor” of concern for a compassionate and caring community that takes seriously the claims of kinship and the needs of the weak and vulnerable. That community itself, however, needs clear definition and measures to protect its religious distinctiveness and purity. This need explains the presence, alongside laws that immediately appeal to us by their charitable nature, of other laws that ...

2620. Personal Accountability

Ezekiel 18:1-32, Ezekiel 19:1-14

Understanding Series

Steven Tuell

The introductory formula The word of the LORD came to me in 18:1, and the concluding formula declares the Sovereign LORD in 18:32, clearly demarcate the first unit of this section. Unconventional, but equally clear, markers set off the second unit, 19:1–14. In 19:1 the Lord commands the prophet: “Take up a lament concerning the princes of Israel.” The final verse of the chapter repeats this identification: “This is a lament and is to be used as a lament.” The common theme connecting the sermon in chapter ...

2621. Miscellaneous Oracles of Judgment

Ezekiel 21:1-32, Ezekiel 22:1-31

Understanding Series

Steven Tuell

In the Hebrew Bible, a new chapter starts at 20:45—appropriately, as 20:45–49 is less in continuity with the preceding judgment God pronounced on the leaders of the exilic community than with the following oracles God directed against Jerusalem (21:1–17, 18–24; 21:1–16; 22:1–16) and its leadership (21:25–27; 22:23–31; see the discussion below of the curiously-placed oracle against Ammon, 21:28–32). While it is difficult to find unity in this section, there are clear signs of intentional arrangement here: ...

2622. The Law of the Temple

Ezekiel 43:13-27, Ezekiel 44:1-31, Ezekiel 45:1-12, Ezekiel 45:13--46:24

Understanding Series

Steven Tuell

At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...

2623. Jesus’s Authority to Forgive and Heal Sinners

Mark 2:1-12

Teach the Text

Grant R. Osborne

Big Idea: In contrast to the crowds, the leaders begin to oppose Jesus’s ministry because he ignores the requirements of their oral tradition. Jesus, however, conducts his ministry not to satisfy rules but to bring sinners to forgiveness. His authority to forgive sins is proof of his divine sonship. Understanding the Text Jesus’s authority continues from Mark 1, but now with a polar opposite reaction: rejection rather than wonder. This begins five episodes (2:1–12, 13–17, 18–22, 23–28; 3:1–6) that center ...

2624. The Coming of the King

Luke 19:45-48, Luke 19:28-44

Teach the Text

R.T. France

Big Idea: As Jesus approaches Jerusalem, his disciples hail him as king, but he weeps over the city’s failure to grasp its opportunity for salvation. Understanding the Text At last the journey that began in 9:51 has reached its goal. From here on the story will be set in and around Jerusalem. At its heart will be the confrontation between Jesus, the expected Messiah, and the Jerusalem authorities, who reject his claim, and that confrontation is already symbolized here by the contrasting reactions of the ...

2625. Challenge and Counterchallenge

Luke 20:9-19, Luke 20:1-8

Teach the Text

R.T. France

Big Idea: Jesus’s dramatic arrival in Jerusalem provokes the religious leaders to question his credentials, but Jesus in turn uses a parable to challenge their legitimacy. Understanding the Text After the long journey southward (9:51–19:44) Jesus has deliberately entered Jerusalem as the Messiah, and his actions and teaching in the temple have thrown down the gauntlet to the religious authorities of Jerusalem (19:45–48). Now they take up the challenge, and the rest of chapter 20 will continue the public ...

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