What motivates the author to move from general admonitions on moral life and corporate worship to specific instructions regarding household relationships? Beare suggests that the arrangement of material follows the conventional pattern of Hellenistic philosophical literature, which concluded its doctrinal exposition with a brief presentation of the social code (p. 716). Another author places the code, particularly this section on husbands and wives, within the context of the ethical instructions that preceded it: “What,” he asks, “was more necessary than to counter immorality with a true doctrine of man and wife?” (Houlden, p. 331).

A third suggestion comes from J. A. Robinson, who sees the code related structurally to the preceding instructions on worship (5:18–20). The church is not a f…