One woman in the crowd is singled out by the gospel writers. She was a woman who had suffered from some kind of hemorrhage for twelve years. Her suffering was much more than physical, though that would have been enough. She suffered as much from her ‘cures' as she did from her case of bleeding. From various sources we are informed as to the nature of some of these ‘cures.'

Pliny's Natural History reveals the generally low condition of medical science in the world at that time. Physicians were accustomed to prescribe doses of curious concoctions made from ashes of burnt wolf's skull, stags' horns, heads of mice, the eyes of crabs, owl's brains, the livers of frogs and other like elements. For dysentery powdered horses' teeth were administered, and a cold in the head was cured by kissing a mule's nose.

From Jewish writings, such as the Talmud, we learn of some of these ‘cures':

"One remedy consisted of drinking a goblet of wine containing a powder compounded from rubber, alum and garden crocuses. Another treatment consisted of a dose of Persian onions cooked in wine administered with the summons, ‘Arise out of your flow of blood!' Other physicians prescribed sudden shock, or the carrying of the ash of an ostrich's egg in a certain cloth."

To add insult to injury (literally) this woman was also subjected to tremendous social pressures. The nature of this woman's illness fell under the stipulations of Leviticus 15, whereby she would have to be pronounced unclean. As such she had been an outcast for twelve years. She could not take part in any religious observances, nor could she have any public contact without defiling those whom she touched. Apparently, she was also forced to be separated from her husband.

Last of all, this pathetic woman has lost all of her financial resources. Mark tells us that she had spent all of her money on doctor bills, with no relief — indeed, with added affliction. And in those days, there was no such thing as a malpractice suit.