In a memoir of the years before World War II, Pierre Van Paassen tells of an act of humiliation by Nazi storm troopers who had seized an elderly Jewish rabbi and dragged him to headquarters.

In the far end of the same room, two colleagues were beating another Jew to death, but the captors of the rabbi decided to have some fun with him. They stripped him naked and commanded that he preach the sermon he had prepared for the coming Sabbath in the synagogue. The rabbi asked if he could wear his yarmulke, and the Nazis, grinning, agreed. It added to the joke. The trembling rabbi proceeded to deliver in a raspy voice his sermon on what it means to walk humbly before God, all the while being poked and prodded by the hooting Nazi, and all the while hearing the last cries of his neighbor at the end of the room.

When you read the gospel accounts of the imprisonment, torture, and execution of Jesus, it might make you think of that naked rabbi standing humiliated in a police station. It's hard to fathom the indignity, the SHAME endured by God's Son on earth, stripped naked, flogged, spat on, struck in the face, garland with thorns.

Neither could Peter and that is why he protest so. That the Messiah, whom he has now recognized, should suffer at the hands of the Roman enemies on a cruel and shameful cross was unthinkable.