The public ministry of Jesus, which began with the cleansing of the temple (2:13–22), exhibits throughout features that in the Synoptics had been associated with Passion week in Jerusalem: first, his practice of teaching in the temple (e.g., 7:14–8:59; 10:22–39; cf. Luke 21:37–38), and second, the theme implicit within that teaching that both he and his audience are involved in a trial, calling their respective witnesses and seeking vindication (e.g., 5:30–47; 8:12–20).

Compared to the synoptic records of Jesus’ trial before the Jewish ruling Council, or Sanhedrin, (cf. Mark 14:53–65; 15:1; Matt. 26:57–68; 27:1–2; Luke 22:66–71), this is a long trial indeed. If there is anything corresponding to his momentous self-disclosure before the high priest (Mark 14:62; Matt. 26:64; cf. Luke 22:69), …