Mark Leyner, a prolific modern writer out of New Jersey, asked a question asked a question in a national magazine (Time). It's a question we've all pondered: "Can a person really, and I mean fundamentally, change?" Mark Leyner says, No. There is no such animal, he says, as a changed man. "I don't believe in epiphanies, personal growth, midlife crises, or death bed conversions." He's convinced that the assumptions behind psychiatry, prison reform, and religion are all false. That we are who we are through millions of years of Darwinian evolution.

Strangely, he adds that, in addition to evolution, everything his parents did to mold him made him who he is. That seems a bit contradictory but ok. Let's give him that. Evolution and early social influences creates a person. The die is cast. A personality is formed. Irrevocable.

You might find this surprising but I agree with Mark Leyner. You and I cannot change. Even if I had a death bed experience or someone came back from the grave to warn me of the judgment to come, it would not fundamentally change my behavior. I would continue to live as I always have. (Luke 16:30-31).

I think this is Nicodemus' confusion. If you're a Jew you're a Jew. If you're a Gentile you're a gentile. Nothing will ever change that. I'm a grown man Jesus. I can't come out of my mother's womb again and start all over. I can't be born again!

Nicodemus there is the Spirit and it is like wind. You do not know where it has come from and you do not know where it is going. And Nicodemus...so it is with everyone who is born of the Spirit. God can change you simply by an act of his grace. There is no reason for it having happened and there is no explanation for its continuance. The wind: you can hear it but you cannot map it's journey. This man, that woman, this old man, this young child has been changed, fundamentally. But, Darwin has no theories to explain this evolution.

The changes that take place in us do not come from this world and our effort. I cannot change. But what Mark the columnist does not understand Paul the apostle does. When the Spirit breaths new life in us it is no longer I who live, but Christ, who lives in me.