Since David responded so well to Nathan’s indirect approach in 12:1–7, Joab decides to use the same method with reference to his cousin Absalom (14:1–11). The story told by the wise woman bears some resemblance to the struggle between Amnon and Absalom, but it is disguised to the extent that David can make an objective decision before applying it to his own case. He rules in the woman’s favor and in doing so creates tension between his ruling and his banishment of Absalom. Once David has solemnly promised to spare the guilty son from death, the wise woman of Tekoa cautiously applies the decision he has made to his own situation with Absalom (14:12–20). Her reference to the reconciliation of a “banished person” to God may be an allusion to David’s own restoration after he committed murder;…