The Lion's Pit: In this familiar chapter, Daniel’s enemies conspire to get him thrown into the lions’ pit for making petitions to his God. Just as we wonder where Daniel is in chapter 3, so we wonder where Hananiah, Mishael, and Azariah (Shadrach, Meshach, and Abednego) are in chapter 6, for there is no mention of them. We can be sure that they, like Daniel, would have continued their daily prayer...
Daniel Interprets Nebuchadnezzar’s Dream: The stories in Daniel 2–7 probably did not all circulate together originally. As mentioned earlier, evidence for this can be seen especially in chapters 3 and 6. The original author of chapter 3 focuses on Hananiah, Mishael, and Azariah, seemingly unaware of Daniel, while the original author of chapter 6 highlights Daniel, seemingly oblivious to his three ...
The King Becomes a Beast-Man and Then Recovers: In terms of form, chapter 4 starts out as a letter from King Nebuchadnezzar addressed to all people everywhere. It begins in the first person with praise to God (4:1–3). Next, the king relates in his own voice the story of his dream (4:4–18). Then the account shifts to the third person for Daniel’s interpretation (4:19–27) and for the narrative of ho...
The Four Beastly Kingdoms and God’s Kingdom: Daniel 7 is centrally located in the book; it is also of central importance. It functions as a transitional unit, providing a hinge that connects the two halves of the work. Chapter 7 is tied to what precedes by its language: it is part of the Aramaic section, which runs from Daniel 2:4b through 7:28. It is also part of the chiastic structure of chapter...
Daniel’s Prayer and the Seventy Weeks: Chapter 9 is unique for three reasons. First, it starts with Daniel reading a prophetic text rather than receiving a vision as in the surrounding chapters (chs. 7, 8, and 10). Second, the particular name of Israel’s God, Yahweh, is only found in this chapter (vv. 2, 4, 8, 10, 13, 14, 20). Third, most of the chapter is taken up with a prayer. Elsewhere, the au...
Daniel and His Three Friends Avoid Defilement: Chronological notations frame the opening chapter. It begins with the third year of King Jehoiakim of Judah, at which time the Babylonian king Nebuchadnezzar besieged Jerusalem (1:1). It ends with the first year of King Cyrus of Persia (1:21). These are roughly the parameters of the exile; apparently they are also the bookends for Daniel’s career. Neb...
The Final Revelation: Prologue: Chapters 10 through 12 form one long unit containing the last apocalypse of the book. This unit can be subdivided into three smaller sections: the prologue (10:1–11:1), the body (11:2–12:4), and the epilogue (12:5–13). The proper divisions do not line up with the chapter breaks in our modern Bibles because those chapter breaks are not original; they were inserted lo...
The Vision of the Ram and the Male Goat: Here in chapter 8 the language reverts back to Hebrew. When the Aramaic section began, the narrator introduced it by saying, “The astrologers answered the king in Aramaic” (2:4). There is no explanation given in chapter 8 for the change back. The author inherited the Aramaic material (2:4b–7:28) but shaped it for his purposes. He then added chapters 1 (actu...
Daniel Interprets Nebuchadnezzar’s Dream: The stories in Daniel 2–7 probably did not all circulate together originally. As mentioned earlier, evidence for this can be seen especially in chapters 3 and 6. The original author of chapter 3 focuses on Hananiah, Mishael, and Azariah, seemingly unaware of Daniel, while the original author of chapter 6 highlights Daniel, seemingly oblivious to his three ...
The King Becomes a Beast-Man and Then Recovers: In terms of form, chapter 4 starts out as a letter from King Nebuchadnezzar addressed to all people everywhere. It begins in the first person with praise to God (4:1–3). Next, the king relates in his own voice the story of his dream (4:4–18). Then the account shifts to the third person for Daniel’s interpretation (4:19–27) and for the narrative of ho...
The King Becomes a Beast-Man and Then Recovers: In terms of form, chapter 4 starts out as a letter from King Nebuchadnezzar addressed to all people everywhere. It begins in the first person with praise to God (4:1–3). Next, the king relates in his own voice the story of his dream (4:4–18). Then the account shifts to the third person for Daniel’s interpretation (4:19–27) and for the narrative of ho...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media,...
The Gold Image and the Blazing Furnace: There are a couple of loose links between chapter 2 and chapter 3. First, when the astrologers (Chaldeans) accuse the three friends, they refer to them as “some Jews whom you have set over the affairs of the province of Babylon” (3:12), alluding to their promotion in chapter 2 (2:49). Secondly, the term “image” generally connects chapter 2 to chapter 3. Firs...
The Four Beastly Kingdoms and God’s Kingdom: Daniel 7 is centrally located in the book; it is also of central importance. It functions as a transitional unit, providing a hinge that connects the two halves of the work. Chapter 7 is tied to what precedes by its language: it is part of the Aramaic section, which runs from Daniel 2:4b through 7:28. It is also part of the chiastic structure of chapter...
The Vision of the Ram and the Male Goat: Here in chapter 8 the language reverts back to Hebrew. When the Aramaic section began, the narrator introduced it by saying, “The astrologers answered the king in Aramaic” (2:4). There is no explanation given in chapter 8 for the change back. The author inherited the Aramaic material (2:4b–7:28) but shaped it for his purposes. He then added chapters 1 (actu...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media,...
The Final Revelation--The Body: We enter now into the body of the last main revelation of the book of Daniel. There has been some progression in the visions of the book from a more general scope, encompassing larger blocks of history, to a more narrow focus on shorter periods of time. So, for example, Daniel 2 spans four and a half centuries by outlining the four human empires of Babylonia, Media,...
Daniel’s Prayer and the Seventy Weeks: Chapter 9 is unique for three reasons. First, it starts with Daniel reading a prophetic text rather than receiving a vision as in the surrounding chapters (chs. 7, 8, and 10). Second, the particular name of Israel’s God, Yahweh, is only found in this chapter (vv. 2, 4, 8, 10, 13, 14, 20). Third, most of the chapter is taken up with a prayer. Elsewhere, the au...
We have seen evidence that the earlier chapters were independent traditions. For example, in chapter 1 the four Jews proved to be wiser than all the other sages, yet they are not asked to interpret the dream in chapter 2; Daniel is prominent in chapter 2 but missing from chapter 3. The author does not do a lot to provide smooth transitions between the different episodes, but there is some continui...