Luke 21:5-38, 1 Thessalonians 3:6-13, Jeremiah 33:1-26, Psalm 25:1-22
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William E. Keeney
The Sprouting Fig Tree
The season of Advent prepares us for the coming of the birth of Christ. While our celebration is usually associated with expectation, hope, and joy, the events themselves have an underlying tone of tragedy and sorrow. Tragedy and sorrow are most explicit in the account of the slaughter of the innocent children at Herod's orders in his attempt to eliminate a potential rival ...
Isaiah 63:7--64:12, 1 Corinthians 1:1-9, Psalm 80:1-19, Mark 13:32-37, Mark 13:1-31
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William E. Keeney
The Fig Tree Lesson
We were traveling in the dark. The route number told us to make a turn north as we merged with another major highway. Then we relaxed and in a very short time missed the sign that told us to turn east again. In the dark and not watching carefully on an unfamiliar road, we missed the sign. Sometime later we realized that we were not seeing signs for our route and the exit signs...
Psalm 100:1-5, Ezekiel 34:1-31, Ephesians 1:15-23, Matthew 25:31-46
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William E. Keeney
Actions Determine Judgment
The parable brings us to the end of the parables in Cycle A of the lectionary. It is also the end of the last block of teaching material in the Gospel according to Matthew. It is appropriate that the parable points to the final judgment, the outcome of all that Jesus was trying to teach and demonstrate about the meaning of the kingdom of heaven.
The parable contains so...
Psalm 23:1-6, Acts 4:1-22, 1 John 3:11-24, John 10:1-21
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William E. Keeney
The One Shepherd
The Good Shepherd parable comes on the fourth Sunday of Easter. While it is located in the Gospel before the crucifixion, it interprets the meaning of the events. The message enables the church to see them not as unrelenting tragedy and failure but as signs of victory and hope.
The key interpretation is not that the enemies of Jesus were in control by their ability to take his l...
Most Americans eat well. Three square meals a day is not uncommon. Indeed, many eat five or six times a day if coffee breaks, evening snacks, and other times of eating are counted in addition to breakfast, lunch, and supper.
Drive through a town of any consequence and count the number of fast food places and restaurants that are found. At some corners of major roads or along a block or two of a b...
Salt is very important to life. If a person lacks salt, the hunger for it is one of the strongest desires we have. Any farmer knows how cattle will find a salt block and lick it to maintain the proper balance in its body. Salt is so valuable that in some societies it has been used as a medium of exchange, a substitute for money.
In the scripture, light is often used as a symbol for the existence ...
7. Historical Surprises
Luke 12:32-40
Illustration
William E. Keeney
Who would have thought that relatively powerless persons could bring shifts in history? Gandhi, an unsuccessful lawyer, adapted the teachings of the Sermon on the Mount and the writings of Tolstoy and became the key to bringing independence to India, because he was ready. Rosa Parks, in refusing to move to the back of the bus in Montgomery, sparked the beginning of the civil rights movement of the...
Luke 13:1-9, 1 Corinthians 10:1-13, Psalm 63:1-11, Isaiah 55:1-13
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William E. Keeney
The Barren Fruit Tree
At first reading it may not be apparent as to why the two parts of the passage from Luke are considered together. A question about the wickedness of persons who suffer from accidents leads into a parable about a barren fig tree. A closer examination will show why the two parts belong together and the important distinction Jesus makes in terms of ethical behavior and its outc...
Psalm 32:1-11, Joshua 5:1-12, 2 Corinthians 5:11--6:2, Luke 15:1-7
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William E. Keeney
A Father And Two Sons
Jesus never discussed abstract and systematic theology as far as we have reported. He did communicate profound insights about the nature of God, human nature, and the relationship between God and people. The parable in today's passage is one of those instances where he did so very graphically.
The parable is frequently called "The Prodigal Son." It is sometimes referred to ...
Weddings are wonderful! That is an expression you may hear frequently at the announcement of such an event. A lot of planning and expense usually go into making the event a special and joyous time. In our culture family and friends will travel long distances to be present at the ceremony. Almost every culture has extensive traditions and customs surrounding a wedding. They underscore the importanc...
Watching. Waiting. Preparedness. Servanthood. These are key words that appear in Jesus' teachings and parables in the Gospel accounts. We are told by advertising experts that a product name must be repeated several times before people remember and can identify it. Either Jesus repeated the message frequently so people would remember it, or it was a constant theme which he used in many different wa...
Luke 10:25-37, Colossians 1:1-14, Amos 7:10-17, Psalm 82:1-8
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William E. Keeney
The Neighborly Samaritan
The parable of the neighborly Samaritan demonstrates the enduring and provocative power of a good story. The language and point of the parable have worked their way into our language. People who have never read the New Testament or have no idea whatsoever of who a Samaritan is are influenced by it.
Many states have what is referred to as a Good Samaritan law. It relieves...
Psalm 85:1-13, Colossians 2:6-23, Hosea 1:1-2:1, Luke 11:1-13
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William E. Keeney
PERSISTENT PRAYING
A special interest of Luke in both the Gospel and the Book of Acts is prayer. He frequently notes the prayer life of Jesus. Before every major crisis in his ministry Jesus spent time in prayer.
The parables for today with their surrounding materials give an occasion for the preacher to deal with the whole subject of proper praying. It is an opportunity to deal with common misc...
Mt 13:31-33, 44-52 · Rom 8:26-39 · Gen 29:15-28 · Ps 105:1-11, 45b
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William E. Keeney
TREASURES AND TRASH
The parables in Matthew 13:44-52 continue the series of eight that are found in this chapter. The previous parables were told in public to a large crowd (see Matthew 13:1-3). Now Jesus moves into a house where the disciples came to him (Matthew 13:36). He first explains the parable about the weeds among the wheat. He then proceeds to tell the three parables in Matthew 13:44-52...
Luke 11:1-13, Hosea 11:1-11, Colossians 3:1-17, Psalm 107:1-43
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William E. Keeney
THE UNWISE FARMER
The parable included for the Gospel reading today concerns a farmer who prospered. He let his possessions possess him. Certainly you can find parallels today, though it may be corporations who buy up farms and add acreage to acreage. The family farm is less and less a part of American life. Only about two per cent of the population now earns their livelihood full-time in farming...
Psalm 81:1-16, Hebrews 13:1-25, Jeremiah 2:1-3:5, Luke 14:1-14
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William E. Keeney
Honor Or Humility
Emily Post was a well-known expert on etiquette. She would tell you the proper table manners to observe. Her advice helped a person to be gracious in polite society. She told you not to put your elbows on the table -- and so did your mother probably -- and not to talk with your mouth full. She also told you which knife, fork, or spoon to use.
Jesus also had some words about tab...
Psalm 139:1-24, Philemon 1:8-25, Philemon 1:1-7, Jeremiah 18:1--19:15, Luke 14:25-35
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William E. Keeney
The Price Of Discipleship
In the mid-1960s President Lyndon Johnson introduced a so-called war on poverty. At about the same time he got involved in escalating the American participation in the Vietnam war. It soon began to cost about two billion dollars per month. He was unwilling to raise taxes. The attempt to wage the wars on two fronts, domestic and international, soon affected the economy ad...
Psalm 14:1-7, 1 Timothy 1:12-20, Jeremiah 4:5-31, Luke 15:8-10, Luke 15:1-7
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William E. Keeney
Recovering The Lost
Most of us have experienced loss. It may be money or something else of value. It may be a pet or an animal we were raising. It may be a person who rebelled against the family or cut all ties with church and community.
Loss always results in sadness. If the loss is due to our carelessness or our actions, we probably have a sinking feeling in the pit of our stomach. It is a com...
Matthew 18:21-35, Romans 14:1--15:13, Exodus 13:17--14:31, Psalm 114:1-8
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William E. Keeney
Unlimited Forgiveness
The parable uses the analogy of a reverse comparison. On the one hand a huge, almost inconceivable debt is forgiven. The amount of the debt of the first character in the parable is staggering. To the person hearing the parable it would be scarcely possible to imagine a debt so monumental, perhaps as hard as to try to imagine today the size of the national debt in the United ...
Psalm 79:1-13, 1 Timothy 2:1-15, Jeremiah 8:4--9:26, Luke 16:1-15
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William E. Keeney
COMMENTARY
Gospel. (Luke 16:1-13)
The parable in today's lesson has given people problems of interpretation. Why does Jesus tell a story of a manager who had squandered his owner's property to make a point? And why does the master commend the manager? Is it Jesus who is the master who commended the manager, or is it the owner who has been victimized by a poor manager? Why did Jesus tell this stor...
Luke 17:1-10, 2 Timothy 1:1-2:13, Lamentations 1:1-22, Psalm 137:1-9
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William E. Keeney
The Servant's Duty
Question is sometimes raised about the lack of condemnation of slavery in the New Testament. Jesus never seems to have opposed it. In fact, in the parable about the servant's duty, Jesus uses the duties of a slave as a model. Elsewhere he uses the term for the proper relationship among persons, though it is frequently translated as servant rather than as slave.
In a time when ...
Jeremiah 30:1--31:40, 2 Timothy 3:10--4:8, Luke 18:1-8, Psalm 119:1-176
Bulletin Aid
William E. Keeney
A Widow And A Bad Judge
Recent news articles have reported accounts of judges who have misbehaved. One told of a judge who showed erratic actions on the bench. He scolded persons before him with abusive language and handed down peculiar sentences for those whom he found guilty. Another is suspended from his office and people have called for his impeachment. People charge that he engaged in sexual...
Psalm 65:1-13, Luke 18:9-14, Joel 2:28-32, 2 Timothy 4:9-18, 2 Timothy 3:10--4:8
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William E. Keeney
TWO MEN PRAYING
The parable about two men praying would have shocked the people to whom Jesus told it. He drew upon two well-known and widely accepted stereotypes. First is the Pharisee, who was generally regarded as the epitome of the religious person. Most Jewish families would have been proud to have their son grow up to be a Pharisee. The second was a publican. He was the epitome of the sinne...
In the first part of 1994 heavy rains in California sent mud slides down the hills near Los Angeles. Houses were ruined by the slides. Heavy rains falling on areas that were denuded by earlier forest fires caused the slides. The persons who were affected by the mud slides looked to the government to help them rebuild their houses. Should these people rebuild in the same locations? If they do, shou...
Luke 7:36-50, Galatians 2:11-21, 1 Kings 21:1-29, Psalm 5:1-12
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William E. Keeney
Forgiving Debts
Two of the most difficult practices which emerge in Jesus' ministry are forgiveness and gratitude. A frequent charge against Jesus was that he preempted the prerogative of God when he presumed to forgive sins. It is difficult to know which is harder to do: to forgive another or to forgive oneself.
Lavish expressions of gratitude for acts of forgiveness are rare. Persons do not li...