Advent The seasons of the church calendar are like the headings for each act of a theater production. They provide the particular setting in which one element of the divine drama of God’s revelation in Christ is presented to us. The liturgical seasons are sometimes thought of as optional observances, like a fancily-iced cake. They make worship more attractive, but are not part of the basic recipe....
A LITURGICAL DRAMA FOR ALL SAINTS’ [Placed in the chancel area of the sanctuary is a large cardboard box, about two to three feet high, with a chair setting in it. At the end of the prelude "Box" takes his place on the chair. Immediately in front of the pews, on both sides of the center aisle, is an arrangement of candles. Five candles are necessary for the chancel drama, plus a candle for each me...
Lent In its historical development, Lent was an outgrowth of the fasting prior to the annual observance of the crucifixion and resurrection of Christ. In addition, those who were to be baptized into the Christian faith on Easter Sunday underwent a period of disciplined training before their baptism. With the ascendancy of the Christian Church in major areas of the Roman Empire during the fourth ce...
Pentecost The Pentecost season accounts for approximately one-half of the church year. Because of its length, this portion of the liturgical calendar loses the conciseness of the other festival seasons. In one sense, though, the length of the Pentecost season is appropriate. Pentecost is the time of the church, living under the New Covenant. For approximately six months, then, the attention of the...
Christmas The historical development of the Christmas festival in the late third and early fourth centuries had a distinctly theological intention. [Oscar E. Cullmann, The Early Church, edited by A.J.B. Higgins, (Philadelphia: The Westminster Press, 1956), p. 25] The nativity festival was celebrated in response to those heresies that did not accept the fullness of God’s presence in the humanity of...
Easter Prior to the 4th century, Good Friday and Easter were celebrated as one festival in the church. This is the background for the sermon-drama for Easter. They were not observed as historical pageants as we do today, commemorating the death of Christ on Good Friday and his resurrection on Easter Sunday. Rather, the early church observed a festival of redemption, combining the death and resurre...
Epiphany In the observance of Epiphany we confront the choice of following the historical pattern set by the church at Rome in making it a missionary festival of the gospel’s being carried to the Gentiles; or observing the Eastern Orthodox practice of celebrating Epiphany as the manifestation of God in Christ to the world. The differing emphases were a result of a complex historical development. T...
The Sunday of the Passion [Palm Sunday] Modern reformers of the church calendar suggest that the observance of the passion of Christ be limited to Holy Week instead of extending it through the Lenten season. Because of this emphasis, the Sunday before Easter is designated the "Sunday of the Passion" rather than "Palm Sunday." The story of Jesus’ entry into Jerusalem might appropriately be used as ...
