47:1–12 With the vision of the river of life in verses 1–12, we return to Ezekiel’s original vision report. Although the insertion of material belonging to the Law of the Temple interrupted the original continuity between 44:1–2 and 47:1, the technique of resumptive repetition still signals the connection. The same Hebrew verb, shub (“return”) occurs in 44:1 (Heb. wayyasheb ʾoti, NIV “Then the man brought me back”) and 47:1 (Heb. wayeshibeni, NIV The man brought me back). The connection is also apparent ...
The Law of the Temple – Intro to Ezek. 40–48: The book of Ezekiel ends as it began: with a vision of the Glory of the Lord. Like all four visions in the book, this one begins with Ezekiel’s favorite expression for entry into the visionary state, “the hand of the LORD was upon me” (40:1; see the discussion of 1:3, and compare 3:14, 22; 8:1; 37:1). However, chapters 40–48 are linked particularly with chapters 1–3 and 8–11, the other two visions of the Lord’s Glory. Not only theme, but also structure join ...
At the center of Ezekiel 40–48 in its final form is a law code. It is the only body of law in the Hebrew Bible that is not ascribed to Moses. This material falls into three parts: an introduction (43:10–27), the main body of the law code (44:1–46:18), and an appendix dealing with the temple kitchens (46:19–24). The law code itself deals broadly with access to the divine presence by right priesthood and right liturgy. These chapters also describe a secular leader (called the nasiʾ, the term generally used ...