Boaz’s Transaction: 4:1 Boaz does not go directly to Elimelech’s kinsman’s house, nor does he summon him to his own. Instead, he goes to the town gate. When the kinsman-redeemer he had mentioned came along (lit. “wandered by,” ’abar), Boaz says, Come over here, my friend, and sit down. The narrator portrays this all-important meeting like the chance meeting of Ruth and Boaz in 2:3, but events only...
Judah’s Famine and Elimelech’s Death: The story of Ruth has a specific historical context, the days when the judges ruled (lit. when the judges judged). The act of repeating a seminal Hebrew root twice (shepot hashopetim), however, immediately implies that Ruth’s opening line attempts to do more than just situate the book historically. Hebrew, like English, repeats words for emphasis (GKC 117p). R...
Naomi’s Strategy: Naomi is Ruth’s mother-in-law (khamot, 2:23). This feminine form of kham (“father-in-law”) is widely perceived by lexicographers to be a nominal derivative of the unattested verb *khamah. Cognates of this word appear in extrabiblical literature (Arabic khamay, “to protect, defend”; OSA ?mh, “sacred precinct, protective association”), and the root idea seems to be protection, shel...
Naomi’s Reality: 2:1 Now Naomi had a relative on her husband’s side, from the clan of Elimelech, a man of standing, whose name was Boaz. Jewish tradition is full of fables about Boaz. The Talmud identifies him as the minor judge Ibzan (Judg. 12:8) and reveres him as a patriarchal figure on the level of a Kirta or a Danil in Canaanite myth (b. B. Bat. 91a). According to the Talmud, he becomes a wid...
Naomi’s Commission: 4:14–15 Three times an unidentified group of Bethlehemite women speaks about or directly to Naomi in the book of Ruth. The first is in 1:19, “Can this be Naomi?” The second is here, in 4:14, Praise (lit. “blessed,” baruk; see 12) be to the LORD, who this day has not left you without a kinsman-redeemer (see 11). May he become famous throughout Israel! He will renew your life and...