Sermon and Worship Resources

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Isaiah 11:1-16

Sermon

King Duncan

... God or man. So, stop talking and ring ”all together, and strike all together, midnight, to the glory of God!" (3) 1. Lossing, J. Benson. MATHEW BRADY’S ILLUSTRATED HISTORY OF THE CIVIL WAR, (New York: The Fairfax Press), pp. 128, 192, 256, 288, 352. 2. Alternatives 1988 3. Archbishop Michael Ramsey quoted in At-One-Ment, 12-88, pp. 2-3.

2. Peace and Quiet

1 Timothy 2:1-15

Sermon

Leonard Sweet

... rock. The peace of Christ is the peace that passes the world’s understanding. The peace and quiet of Christ is not a trouble-free peace, a quiescent quiet, a stormless skies peace. Jesus said: “In this world you will have trouble.” Archbishop Michael Ramsey puts Jesus kind of peace and quiet better than anyone I know: “the life of a Christian ought to be like the ocean, with the surface constantly battered about by storms. But, miles and miles below, deep peace, unmoved tranquility.” Don’t you ...

3. The Word Became Flesh

John 1:1-18

Understanding Series

J. Ramsey Michaels

The prologue is set apart from the rest of John’s Gospel by its designation of Jesus Christ as the Word (Gr.: logos, vv. 1, 14) rather than “the Son.” The term One and Only (implying sonship) is introduced, however, in verses 14 and 18 and sets the stage for the Gospel’s characteristic emphasis on the Father-Son relationship between God and Jesus. The prologue also stands somewhat apart from the rest of the Gospel stylistically. The repetition and linking of certain key words lend a special dignity and ...

4. Jesus Teaches at the Feast

John 7:14-24

Understanding Series

J. Ramsey Michaels

The unity of 7:14–8:59 becomes apparent once it is recognized that 8:1–11 is the record of a separate incident and not an original part of John’s Gospel. Only by ignoring these verses and moving from 7:52 to 8:12 without a break can the reader sense how closely chapters 7 and 8 go together. Jesus’ temple ministry is presented in the form of one long discourse, even though it is probably assumed to have been given over a period of several days during the Feast of Tabernacles, and even though the material ...

5. The First Two Days: John the Baptist’s Message

John 1:19-28, John 1:29-34

Understanding Series

J. Ramsey Michaels

The narrative portion of John’s Gospel begins by referring yet a third time to the message of John the Baptist (cf. vv. 6–8, 15–16). The difference between this section and the references in the prologue is that attention now focuses on a particular testimony of John the Baptist given on a particular occasion when the Jewish authorities, later designated more precisely as Pharisees (v. 24), sent a delegation of priests and Levites from Jerusalem to question him. This occasion stretches out to at least a ...

6. Jesus' First Disciples

John 1:35-42, John 1:43-51

Understanding Series

J. Ramsey Michaels

John the Baptist repeats his testimony to Jesus as Lamb of God in the presence of two of his disciples (v. 36). This is how he makes Jesus known to “Israel.” In effect, he delivers his own disciples over to Jesus. One of the two is said to be Andrew (v. 40), but the other is not identified. It is widely assumed that the second disciple is the Gospel writer himself, the “beloved disciple” mentioned five times in the latter half of the Gospel. But not all anonymous disciples have to be the same. More likely ...

7. Jesus Changes Water to Wine

John 2:1-11

Understanding Series

J. Ramsey Michaels

The journey home to Galilee is not described. The writer focuses instead on a single incident that took place after the group arrived. Debates about whether one could reach Galilee from Bethany in two days are pointless, first, because the exact location of Bethany is unknown (see note on 1:28), and second, because the phrase on the third day could sometimes be used to express a short indefinite period of time (like “a couple of days” in colloquial English). Strictly speaking, the phrase means “the day ...

8. Jesus Clears the Temple

John 2:12-25

Understanding Series

J. Ramsey Michaels

Jesus’ first visit to Jerusalem, like each of his subsequent visits, takes place in connection with one of the Jewish feasts. He comes as a pilgrim, to keep the Passover Feast. In particular, the wording of verse 13 corresponds closely to that of 11:55, which signals the last Passover and the beginning of Jesus’ Passion. When the notice here in chapter 2 is followed by an account of the temple cleansing, an event associated in the other Gospels with the Passion week, it appears that this first Passover is ...

9. Jesus Teaches Nicodemus

John 3:1-21

Understanding Series

J. Ramsey Michaels

Nicodemus is introduced as a particular example of the “believers” mentioned in 2:23–25. As a “member of the Jewish ruling council” and “Israel’s teacher” (vv. 1, 10), he is perhaps not wholly typical of the group, though later indications are that leaders of the people were indeed conspicuous among these so-called believers (12:42). It is probably out of fear that Nicodemus comes to Jesus at night. Speaking perhaps for the larger group, he makes a confession that puts the narrator’s summary (2:23) into ...

10. John the Baptist's Testimony about Jesus

John 3:22-36

Understanding Series

J. Ramsey Michaels

Jesus’ interest in “water and the Spirit” (3:5) as the way of initiation into his new community is now explained. As soon as he leaves Jerusalem, Jesus himself takes up a baptizing ministry in Judea. Verse 22, along with 4:1–3, has the appearance of a transitional passage summarizing a stay in Judea of indefinite length (cf. the brief stay at Capernaum in 2:12). But certain details in the summary require further explanation. For example, did Jesus actually baptize people? No, but his disciples did (4:2). ...

11. Jesus Talks with a Samaritan Woman

John 4:1-26, John 4:27-38, John 4:39-42

Understanding Series

J. Ramsey Michaels

The transition begun in 3:22 is continued in 4:1–4. Jesus moves from Jerusalem to the Judean countryside and from there to Galilee by way of Samaria. The intervening material (3:23–36) enables the reader to make sense of this cumbersome introduction to chapter 4. That Jesus was gaining and baptizing more disciples than John (v. 1) has already been intimated in 3:26. That the Pharisees noticed this is suggested by the fact that John’s disciples seem to have been reminded of it by a Jew (3:25). What has not ...

12. Jesus Heals the Official’s Son

John 4:43-54

Understanding Series

J. Ramsey Michaels

Once again the narrator provides an explanation for Jesus’ itinerary. After two days at Sychar (cf v. 4:40), Jesus leaves Samaria and continues his journey to Galilee (v. 43; cf. vv. 3–4). The reason given is Jesus’ own remark (probably made on a different occasion), A prophet has no honor in his own country. A great deal of speculation has centered on whether Jesus’ own country (Gr: patris) refers to Galilee or Judea. If it refers to Galilee, the principle seems to be contradicted right away by the ...

13. The Healing at the Pool

John 5:1-15, John 5:16-30

Understanding Series

J. Ramsey Michaels

At this point the narrator’s interest in Jesus’ itinerary begins to wane. The events of chapters 5, 6, and 7 are introduced by the vague connective phrase, meta tauta (some time later, 5:1; “some time after this,” 6:1; “after this,” 7:1). The transition from chapter 4 to chapter 5 is a natural one in that a person appropriately goes to Jerusalem from Galilee for a feast of the Jews (v. 1), but the transition between chapters 5 and 6 is more awkward. Jesus is assumed to be still in Jerusalem at the end of ...

14. Testimonies About Jesus

John 5:31-47

Understanding Series

J. Ramsey Michaels

The discourse of verses 19–47 can be divided into two parts on the basis of a change from the third to the first person at verse 30. Instead of referring to himself as “the Son,” Jesus now uses the emphatic pronoun I (vv. 30, 31, 34, 36, 43). But part two of the discourse begins like part one with the insistence that Jesus’ authority is a derived authority. He does nothing on his own but acts entirely on his Father’s instructions (v. 30; cf. v. 19). If he does what he sees his Father do (vv. 19–20), he ...

15. Jesus Feeds the Five Thousand

John 6:1-15

Understanding Series

J. Ramsey Michaels

The indefinite connecting phrase some time after this (v. 1; cf. 5:1) introduces a narrative that abruptly locates Jesus in Galilee, crossing from one side of Lake Galilee to the other. Such a beginning suggests that the Gospel writer is picking up a narrative source in the middle of things. The only real link to the two preceding incidents in John is the mention in verse 2 of the miraculous signs he had performed on the sick (cf. 4:43–54; 5:1–18). There is no way to be sure how much time has elapsed since ...

16. Many Disciples Desert Jesus

John 6:60-71

Understanding Series

J. Ramsey Michaels

If the real theme of the bread of life discourse is discipleship, it is not surprising that the real (though hidden) audience turns out to be Jesus’ disciples, not mentioned since 6:22. What is surprising is that their reaction to the discourse corresponds closely to that of “the Jews” who grumbled about Jesus (v. 41) and argued among themselves over his claims (v. 52). It is not self-evident that Jesus’ disciples in this passage are a well-defined group firmly committed to following him—except for the ...

17. Jesus Goes to the Feast of Tabernacles

John 7:1-13

Understanding Series

J. Ramsey Michaels

For the third time (cf. 5:1; 6:1) a narrative begins vaguely with the words after this. The remark that Jesus went around in Galilee (v. 1) is probably intended as a summary or a general characterization of his ministry, acknowledging the truth of the synoptic witness that Galilee was indeed the location of most of Jesus’ teaching and healing activities. The narrator probably assumes that Jesus lived in Capernaum with his mother, brothers, and disciples (2:12; cf. 6:59), using that town as the base for his ...

18. The Last Day of the Feast

John 7:45--8:11, John 8:12-30

Understanding Series

J. Ramsey Michaels

Jesus’ third public announcement at the Feast of Tabernacles took place on the last and greatest day of the Feast (v. 37). It is perhaps the most remembered and certainly the most widely discussed saying in Jesus’ temple discourse if not in the entire Gospel. Of the nineteen articles on John 7 listed in the bibliography of Raymond Brown’s major commentary, seventeen deal with verses 37–39! (The Gospel According to John, AB 29A [New York: Doubleday, 1966], p. 331). This is attributable both to the intrinsic ...

19. Jesus and Those Who “Believed”

John 8:31-41, John 8:42-47, John 8:48-59

Understanding Series

J. Ramsey Michaels

The reaction of many of the Jewish authorities with whom Jesus has been speaking is to believe in him (v. 30), and the remainder of the discourse is focused on this group of “believers.” The prediction that they will realize later who Jesus is (v. 28) appears to be coming true even before they lift him up on the cross. It sounds, and it is, too good to be true. Their faith is not genuine (cf. 2:23–25). Jesus has directed their attention toward the future, but they will have none of it. The present is good ...

20. Jesus Heals a Man Born Blind

John 9:1-12

Understanding Series

J. Ramsey Michaels

The temple discourse is over, but Jesus’ ministry in Jerusalem continues with no discernible break in the narrative. Having escaped death by stoning, Jesus “slipped away from the temple grounds” (8:59), and, as he went along (apparently just outside the sacred precincts), he noticed a man blind from birth (v. 1). Despite the smooth transition, it is clear that a new chapter, indeed a new division in the structure of the Gospel, is under way. Jesus’ disciples, out of the picture since the end of chapter 6, ...

21. The Pharisees Investigate the Healing

John 9:13-34

Understanding Series

J. Ramsey Michaels

When their informal interview with the man who had been blind proved inconclusive, his neighbors brought him to the Pharisees (v. 13). The narrator takes the opportunity to add the significant footnote that the miracle happened on a Sabbath. In connection with this, he refers again to the actual procedure Jesus had used (v. 14), for it was this procedure, not the healing itself, that violated the Sabbath law (i.e., the Mishnah, Shabbath 7.2). Just as in the case of the Bethesda healing in chapter 5, the ...

22. The Shepherd and His Flock

John 10:1-21

Understanding Series

J. Ramsey Michaels

The brief exchange between Jesus and the Pharisees in 9:39–41 is only the beginning of a discourse extending (with one interruption) through most of chapter 10. The pattern found in chapters 5 and 6, a miracle followed by a discourse interpreting it, is maintained here as well. What chapter 10 interprets, however, is not the healing of the blind man as such but the events that followed the healing, that is, the former blind man’s expulsion from the synagogue and his confession of faith in Jesus. Two ...

23. The Unbelief of the Jews

John 10:22-42

Understanding Series

J. Ramsey Michaels

The notation of time and place in verses 22–23 is intended to set the stage for a new encounter between Jesus and the Jerusalem authorities, not to locate the events of 9:1–10:19. The time frame of Jesus’ ministry, especially in Jerusalem, is provided by the Jewish religious festivals. The last of these to be mentioned was the autumn Feast of Tabernacles (7:2), the setting of chapters 7–8. Now it is winter and time for the Feast of Dedication (known today as Hanukkah); the events of 9:1–10:19 are assumed ...

24. The Death of Lazarus

John 11:1-16, John 11:17-37

Understanding Series

J. Ramsey Michaels

Jesus’ mysterious escape (v. 39) ends the confrontation at Solomon’s Colonnade in the temple at the Feast of Dedication (cf. v. 22), just as his earlier escape had ended the confrontation in the temple at the Feast of Tabernacles (cf. 8:59). This time he leaves Jerusalem itself, the scene of his activities since 7:14, and returns to Bethany on the other side of the Jordan, where he has spent time with John the Baptist and begun to gather a group of disciples (vv. 40–42; cf. 1:19–51; 3:26). The earlier ...

25. The Raising of Lazarus

John 11:17-37, John 11:38-44

Understanding Series

J. Ramsey Michaels

After a brief introduction setting the stage for the action (vv. 17–19), the drama of the raising of Lazarus unfolds in three scenes: one between Jesus and Martha providing a theological interpretation for the whole (vv. 20–27), one in which Jesus reacts to the sorrow of Mary and some Jews who came to mourn with her (vv. 28–37), and one at the tomb recounting the actual procedure by which Jesus raised Lazarus to life (vv. 38–44). It is not certain how long the journey took from Bethany to Bethany. The ...

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