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John 13:31-38, Revelation 21:1-27, Revelation 19:1-10, Acts 14:8-20, Leviticus 19:1-37, Acts 14:21-28, Psalm 145:1-21

Sermon Aid

George Bass

... his body in front of his son, suffers a mortal wound, and dies on the scene. The Fat Man, District Attorney Jason McCabe, who has arrived with other police officers, listens to Tommy: "He put his body in front of me ... he died for me." He ... :1-5 - "A New Heaven And Earth." 1. Sounds like ecology, doesn't it? Renew the ozone and the atmosphere, care for the earth (That was Joseph Sitler's call, The Care Of The Earth And Other Sermons, almost 40 years ago). Or perhaps it's a new and sharper vision, as through ...

2. Stargazers

Luke 2:21-40

Sermon

Lori Wagner

... as they were….sensing Herod’s ire….they did not tell him where they found him. In the words of theologian Herbert McCabe, “The Magi hear the word, believe, and find Jesus. Herod hears the word, does not believe, and does not find Jesus. They ... This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register. So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the ...

3. Proper 15

Genesis 45:1-28, Matthew 15:21-28, Romans 11:1-10, Romans 11:25-32, Psalm 133:1-3

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS In Genesis 45, Joseph provides his brothers with a theological interpretation of the events that have befallen him, while Psalm 133 celebrates kinship. Genesis 45:4-20 - "The Power of the Promise" Setting. Scholars have long since noted how different in character the Joseph stories are from the other ancestral stories. The sharpest point of contrast is the absence of God as a central character in the Joseph stories. God does not appear as a visitor at mealtime, does not talk directly to ...

4. Proper 14

Genesis 37:1-11, Matthew 14:22-36, Romans 9:30--10:21, Psalm 105:1-45

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS The Old Testament texts explore the power of God in history. Genesis 37 introduces the story of Joseph and Psalm 105 reviews Israel's entire history of salvation. Genesis 37:1-4, 12-36 - "The Power of Oppression" Setting. The Old Testament lessons for the next two Sundays come from the story of Joseph. The story of Joseph in Genesis 37-50 provides a hinge between the preceding ancestral stories of Abraham and Sarah-Hagar, Isaac and Rebekah, and Jacob and Rachel-Leah Genesis 12-36), and ...

5. Advent 4

Psalm 80:1-19, Isaiah 7:1-25, Romans 1:1-17, Matthew 1:18-25

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS At the very heart of Advent is the anticipation and celebration of the incarnation—of God's being present with us. Our Old Testament lessons for the fourth week of Advent turn directly on this central theme. Isaiah 7:10-16 is a prophecy that anticipates Immanuel ("with us is God"), and Psalm 80 is a communal petition for God to be present. Isaiah 7:10-16 - "The Sign of Immanuel" Setting. Isaiah 7:10-16 is a central Old Testament text for Christians. It was already given a central place ...

6. Christmas 1

Mt 2:13-23 · Heb 2:10-18 · Isa 63:7-9 · Ps 148

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS The Old Testament lesson for the First Sunday After Christmas explores the implications of what it means when we confess that God is actually with us in this world. Isaiah 63:7-9 states how God is able to suffer with us, while Psalm 111 is an extended celebration of this fact. Isaiah 63:7-9 - "A Savior for Hard Times" Setting. The lectionary has isolated the opening verses of a more extended community lament that probably included Isaiah 63:7-64:12. The larger context underscores how ...

7. Christmas Eve\Christmas Day

Luke 2:1-7, Isaiah 9:1-7, Psalm 96:1-13, Titus 2:1-15, Luke 2:8-20

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Many of the Advent themes reappear in the Christmas Eve lessons as present realities rather than as future hopes. Isaiah 9:2-9 picks up the imagery of the light of Zion that was hoped for in Isaiah 2:1-5 and turns it into a present time celebration, while Psalm 96 does the same thing with the royal theology of Isaiah 11:1-10. Taken together our Old Testament lessons describe the new reality that God ushers into our world. Isaiah 9:2-7 - "Seeing the Light" Setting. Isaiah 9:2-7 is a ...

8. The Third Sunday of Easter

Luke 24:13-35

Sermon

Kendall McCabe

Visiting Mrs. Campbell was always great fun for a child in southern Maryland. Mrs. Campbell was from Scotland, and talked as no one else the child had ever heard. Besides that, she had had marvelous adventures and been to lands the child had only read about and seen pictures of. She had danced in the Vienna of Franz Joseph and crossed the Atlantic in the days of the great ocean liners. Her eyes would sparkle as she entertained the child with her reminiscences, and it was plain, as she talked, she was ...

9. Palm/Passion Sunday

Mt 26:14-27:66 · Php 2:5-11 · Isa 50:4-9a · Ps 31

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS The Old Testament texts are very appropriate for Passion Sunday. Isaiah 50:4-9a explores the call of the suffering servant, while Psalm 31:9-16 is a lament from the perspective of one who is suffering. As we will see, both of these texts share a similar three-part structure and probe the meaning of suffering from different perspectives. Isaiah 50:4-9a: "A Call to Discipleship" Setting. Isaiah 50:4-9a is the third of the suffering servant songs Isaiah 42:1-4[5-9]; 49:1-6; 50:4-9a; 52:13- ...

10. Proper 16

Exodus 1:1-22, Matthew 16:13-20, Romans 12:1-8, Psalm 124:1-8

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Exodus 1:8-2:10 contains three stories that explore the power of salvation, while Psalm 124 turns the insights gained from the introductory stories in Exodus into the language of praise. Exodus 1:8--2:10 - "The Salvation of the Savior" Setting. Moses is the central human character in the book of Exodus and, indeed, in the remainder of the Pentateuch. He is the one called by God to be the savior. With this knowledge as background, it is easy to conclude that the central event in the Old ...

11. Proper 17

Exodus 3:1-22, Matthew 16:21-28, Romans 12:9-21, Psalm 105:1-45

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Exodus 3:1-15 is the call of Moses, which ends with the revelation of the divine name, while Psalm 105:1-6, 23-26, 45b adds an alternative section (vv. 23-26) to the historical hymn of praise that was also the psalm for Proper Fourteen. The replacement section recounts Israel's oppression in Egypt and the calling of Moses and Aaron to save them. Exodus 3:1-15 - "Deciphering God's Call" Setting. Exodus 3:1-15 is best characterized as a call narrative. The call narrative is an established ...

12. Proper 20

Exodus 16:1-36, Matthew 20:1-16, Philippians 1:12-30, Psalm 105:1-45

Sermon Aid

Marion L. Soards, Thomas B. Dozeman, Kendall McCabe

OLD TESTAMENT TEXTS Exodus 16:2-15 is the account of how Israel was miraculously fed manna by God in the wilderness. Psalm 105:1-6, 37-45 is a hymn that praises God who cares for Israel on the wilderness journey. Exodus 16:2-15 - "Grace Cannot Be Stored Up" Setting. We observe two background features when interpreting the miracle of manna in Exodus 16:2-15. First, it is important to see that the larger literary setting of this story is a journey. The motif of journeying with God links all of the wilderness ...

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